← All chapters

§10 Pronouns

Pine pronouns include independent personal pronouns (as opposed to pronominal sets found inside the verb), demonstrative pronouns, indefinite pronouns, interrogative pronouns and reciprocal pronouns.

§10.1 Independent Personal Pronouns

Independent personal pronouns refer to participants in a phrase in the same way that verbal pronominal sets do inside the verb, but do so outside of the verb. Independent pronouns may appear due to syntactical requirements, such as particles that are disfavoured clause finally, or to avoid clause-final placement of a non-subject independent pronoun when the subject is local, for emphasis, or because they are required in specific constructions. For example, due to the OS word order, if an object is marked by a determiner that includes an independent pronoun, or consists of an independent pronoun alone, an independent pronoun for a local subject will often be found following it, so as to avoid that the clause ends with an object independent pronoun, which is commonly disfavoured in Pine, at least in more formal registers:

(1)geneggin mi sagvema įo gami
gi-ni-ggin mi sagfi-ma ju- gami
[gɛˈnɛkːɪn mɪ ˈsakᶣːɛːmɑ jɔː ˈgɑːmɪ]
ge-neg-vi=n mi sagve-ma įo gami
1.ag-see-loc.pst det man-acc det.pron.3a pron.1.act
‘I saw the man’ (less formally geneiggin mi sagvema įo, as įo here functions as an object determiner)

Emphatic independent pronouns are distinguished from syntactically obligate independent pronouns by the presence of the focus particle įo and clause initial movement. Should the first person be emphasised in the example above, the independent pronoun will often appear twice.

(2)gami įo geneggin mi sagvema įo gami
gami ju- ni-ni-ggin mi sagfi-ma ju- gami
[ˈgɑːmɪ jɔ gɛˈnɛkːɪn mɪ ˈsakᶣːɛːmɑ jɔː ˈgɑːmɪ]
gami įo ge-neg-vin mi sagve-ma įo gami
pron.1.act part 1.ag.pst-see-1˚.pst det man-acc pron.3a pron.1.act
‘I’m the one who saw the man’

Certain speech particles are not allowed or strongly disfavoured in clause final position, which then requires the subject to appear with an independent pronoun to avoid this. For example, recall questions in e…pi cannot end in pi.

(3)na tsṃindvuṡ pi tsami?
na c-pm-intf-uc pi c-ami?
[nɑ ˈtsm̥ɪnːdʷʊʃ pɪ ˈt͡sɑːmɪ]
na ts-mind-vuṡ pi tsami
interr 2.ag-come-loc.fut interr pron.2.act
‘will you be coming (I forget)?’

Examples of constructions that require independent pronouns include the copula with a comitative pronoun, which correspond to English verbs such as ‘to have’ or ‘to carry’, or the copula with an elative pronoun indicating opinion.

(4)nả dakkut ƛalla hiṡki
naa t-akkut Talla hicki
[næː ˈdaʰkʊt ˈt͡ɬalːɑ ˈhɪʃːkɪ]
nả da=kkut ƛalla hiṡki
cop.nloc.prs pron.3a.com long hair-act
‘s/he has long hair’
(5)na nả-t ke pikkut naukvis?
na naa_0 ki- pikkut naukfis?
[nɑ næːk ͜ kɛ ˈpɪʰkʊt ˈnɑu̯ʰkᶣɪs]
na nả–t ke pi=kkut naukvis-Ø
interr cop.nloc.prs interr pron.2.com dog-act
‘do you have a dog?
(6)puot ƛallami dannit sahiṡkemin
paa-t Tallami t-annit sahicki-min
[pʊu̯t ˈt͡ɬalːɑːmɪ ˈdanːɪt sɑˈhɪʃːkɛːmɪn]
puot Ø-ƛall-ami da=nnit sa-hiṡki-Ø-min
too 3i.ag-be.long-3i.prs pron.3a.elat poss.3a-hair-act-poss.3o
‘her/his2 hair is too long in her/his opinion’

§10.1.1 Local Independent Pronouns

As with verbs, the first person plural distinguishes an inclusive and an exclusive plural, where the inclusive plural is based on the second person and includes the inclusive marker -tṡ-.

Local independent pronouns are unique in that they have preserved a special patientive form, and also have special genitive forms, though they are only found as part of a determiner phrase, for example mi ṇiįe na ‘mine’, or as a predicative form, for example nả piįe mi na-t de ‘this is yours’. Singular marked forms have a front-aligned form in --/-ivv- and a front-rounded aligned form in -- or -ůġ-/-ův- (with geminated forms of the illative and elative endings). These forms are more common in the east, although bỉ/ṇỉ (or ṇeů) are more common than biġi/ṇiġi. The inessive has short front and long front-rounded forms, of which the former is slightly more common. Likewise, local pronouns have conserved an older illative plural ending in -mi for the second person plural and the first person plural exclusive, while the first person plural inclusive has both forms in -mi and -bi.

local pronounssingularplural
2.sg1.sg2.pl1.pl.incl1.pl.excl
asematictsamigamitsakkitsattṡin
tṡattṡin
gakki
patientivetsamutgamuttsakkuttsattṡon
tṡattṡon
gakkut
genitivepiįe
piġe
ṇiįe
ṇiġe
peuvet
peuġet
peutṡetṇeuvet
ṇeuġet
accusativepỉ
piġi
ṇỉ
ṇiġi
ṇeů
peuvit
peuġit
peutṡitṇeuvit
ṇeuġit
inessivepỉmmyt
pimut
ṇỉmmyt
ṇimut
peussutpeuttṡisit
peutṡissit
ṇeussut
illativepivvet
piġůt
půġeůt~půveůt
ṇivvet
ṇiġůt
ṇůġeůt~ṇůveůt
peumi
peuddut~peuttut
peutṡomi
peuttṡidit~peutṡittit
ṇeumi
ṇeuddut~ṇeuttut
elativepi(ġi)nnitṇi(ġi)nnitpeungitpeutṡungitṇeungit
comitativepikkyt
pikkut
ṇikkyt
ṇikkut
peuvuin
peuġuin
peutṡuinṇeuvuin
ṇeuġuin
essivetsamỉtsgamỉtstsakkỉtsettsattṡintset
tṡattṡintset
gakkỉtset

§10.1.2 Non-Local Independent Pronouns

The non-local independent pronouns are įo 's/he' mana 'one/someone/something' na or a (after a consonant) 'it' and go 's/he2'. The third-person animate and inanimate often have the same form in the sematic (ai), and the third-person inanimate has the asematic form na following a vowel and a following a consonant. The forms įo, (n)a and go are most commonly found with a long vowel, but if they are not stressed, (n)a and go may have a short vowel, whereas įo is always long.

The third-person obviate has a long and short form in the illative and elative singular (auįįot and aunnit in the long form and aut and aun in the short form), both of which are equally acceptable, but short forms are more common in poetic and colloquial registers. The original sematic form of the fourth person is eįįa, but due to influence from the third-person animate and inanimate, a short form in ei is also found.

The third-person inanimate asematic forms have one form found following consonant-final words, a, and one found after vowel final words, na respectively. The form įo (pronounced long as [jɔː], which distinguishes it in speech from the particle įo, but not in writing) also has dialectal forms in įa or ġa and a somewhat formal and emphatic form in dả, such that mi sakvin įo ‘the man’ can also be heard as mi sakvin dả or mi sakvin ġa. The third-person animate and inanimate have both vowel and consonant initial forms. The latter is more formal while the former is more or less standard. The third-person animate has a special sematic form in įaġi which is sometimes heard, usually for emphasis.

The fourth person can be found with the determiner mi, then mi ma, before non-restrictive relative clauses and in other instances, where it means ‘something’, as in mi ma, nama(t) genekkisin~genekkun a ‘something, which I saw’.

non-local singular3a43i3o
asematicįoma(na)(n)ago
sematicdaġamaniai
(n)an(i)
au
inessivedaįįa~dammutmammutnammutauįa~aummit
illativedaįįetmaįįet
mannet
naįįet
nannet
auįįot~aut
elativedaįįỉn, dainnitmannitnannitaun(nit)
comitativedakkutmakkutnakkutaukkit
essiveįo(mi)tsma(na)tsna(mi)tsgo(mi)ts

The plural forms of the third-person animate and inanimate have also merged in most dialects, but a distinct inanimate form in g- persists in formal registers, and occasionally in colloquial registers where distinguishing animacy is deemed necessary. Forms in n- are found following a vowel. Like its singular forms, the animate and inanimate asematic forms of the third person have one form which occurs after consonants other than -n (and more rarely -l and -r), , and one that occurs after other consonants, nỉ. The comitative plural forms of non-local independent plurals can be found ending in -gỉn or in the case of the third-person animate and inanimate, in ỉein and gỉein respectively, the latter being more formal.

non-local plural3a.pl4.pl3i.pl
asematicnỉ~ỉmaskinỉ~ỉ~gỉ
sematicnỉt~ỉtmanitnỉt~ỉt~gỉt
inessivenỉssit~ỉssitmanisitnỉssit~ỉssit~gỉssit
illativenỉttit~ỉttitmanuttut
mastut
nỉttit~ỉttit~gỉttit
elativenỉngit~ỉngitmaningitnỉngit~ỉngit~gỉngit
comitativenỉgỉn~nỉein~ỉgỉn~ỉeinmaneinnỉgỉn~nỉein~ỉgỉn~ỉein
gỉgỉn~gỉein
essivenỉttset~ỉttsetmanittsetnỉttset~ỉttset~gỉttset

The fourth-person independent pronoun mana when standing alone can refer to ‘someone’ or ‘something’, while its plural form maski usually only means ‘people’, or refers to a plural indefinite pronoun.

§10.1.3 Reciprocal Pronouns

Reciprocal pronouns distinguish a dual and plural form and must appear with possessive affixes. The dual forms are used when a single person or group acts reciprocally onto another person or group, while the plural involves more than two arguments acting reciprocally. Reciprocal pronouns have two alternative forms, one is a single word, called the compound forms, and the other is made up of two words, called the paired forms. In the dual, the initial separate pronoun Ø-kủ(v/kk)-Ø is declined according to its syntactic role (non-subject), as the and found with obviate possessive affixes, while the other pronoun, Ø-mỉ-Ø in the asematic or Ø-mỉkka-Ø in the sematic and fulfils the role of the subject and is found with third-person animate (or inanimate) singular possessive affixes. For plural reciprocal pronouns, the object pronoun Ø-ỉt-Ø is the third-person personal pronoun found with obviate possessive affixes (but with plural suffixes) while the subject pronoun Ø-kủƛƛi-Ø in the asematic or Ø-kủvit-Ø in the sematic is found with third-person animate (or inanimate) plural possessive affixes. For compound forms, only the third-person singular possessive affixes are found for the dual, and third-person plural possessive affixes are found. For compound forms, the pronoun is in the case of the object of the clause. This means that compound forms lack an asematic form. Generally, verbs with reciprocal pronouns are also found with the ipsigrade and a fourth-person object despite the pronoun being obviated. The determiner form is used without possessive affixes, which are instead found on the noun and act as a genitive form, as in kủkkủt satsukṇen a ‘each other’s knife’.

Paired forms are more commonly used when the object and the subject are not in a purely nominative-accusative relationship, for example with an unagentive subject, or an object in one of the locative cases. However, both forms are fully valid, but paired forms may be perceived as being slightly more formal by some speakers, though this is not universally true.

‘each other’dualplural
compoundpairedcompoundpaired
asematicØØ-kủv-Ø Ø-misku-/-mittsa-Ø
‘each other (two)’
ØØ-ỉt-Ø Ø-kủƛƛi-Ø
‘each other (more than two)’
sematicØ-kủkkủ(v)-ØØ-kủv-Ø Ø-misku-/-mittsa-ØØ-ỉkkủvut-ØØ-ỉt-Ø Ø-kủƛƛi-/-kủvut-Ø
inessiveØ-kủkkủmmit-ØØ-kủmmit-Ø Ø-misku-/-mittsa-ØØ-ỉsikkủsut-ØØ-ỉsit-Ø Ø-kủƛƛi-/-kủvut-Ø
illativeØ-kủkkủįot-ØØ-kủįot-Ø Ø-misku-/-mittsa-ØØ-ỉdikkủttut-ØØ-ỉttit-Ø Ø-kủƛƛi-/-kủvut-Ø
elativeØ-kủkkủnnit-ØØ-kủnnit-Ø Ø-misku-/-mittsa-ØØ-ỉngikkủngit-ØØ-ỉngit-Ø Ø-kủƛƛi-/-kủvut-Ø
comitativeØ-kủkkủkkit-ØØ-kủkkit-Ø Ø-misku-/-mittsa-ØØ-ỉgỉnkủgỉn-ØØ-ỉgỉn-Ø Ø-kủƛƛi-/-kủvut-Ø
essiveØ-kủtskủts-ØØ-kủts-Ø Ø-misku-/-mittsa-ØØ-ỉttsokkủttsot-ØØ-ỉtset-Ø Ø-kủƛƛi-/-kủvut-Ø
determiner/genitivekủkkủt Ø įo/na/nỉ ‘each other’s (of two) Ø’ỉkkủt Ø įo/na/nỉ ‘each (of many) Ø’

dual compound forms

(7)tṇegattagigi skủkkủvat
t-n-i-gattagigi skuukkuufat
[ˈtn̥ɛːgaʰtɑgɪːgɪ ˈskuːʰkuːwat]
t-neg-attag-i-gi s-kủkkủv-at
3a.ag-see-mid-1˚.prs-pl.amp poss.3a-each.other.acc-poss.nloc.pl
‘they see each other’
(8)tsulguttugigi skủkkủvat
c-ulguttugigi skuukkuufat
[ˈt͡sʊlːgʊʰtʊgːɪːgɪ ˈskuːʰkuːwat]
t-sulg-uttug-i-gi s-kủkkủv-at
3a.ag-love-mid-1˚.prs-pl.amp poss.3a-each.other.acc-poss.nloc.pl
‘they love each other’
(9)tṇįavagi kủkkủt satsuoġnudat ỉ
t-n-jafagi kuukkuut sac-aa-g-nut-at ii/
[ˈtɲ̊ɑːɥɑgɪ ˈkuːʰkuːt sɑˈt͡sʊu̯ɣːnʊːdah iː]
t-nįav-a-gi kủkkủt sa-tsuoġn-ut-at ỉ
3a.ag-use-2˚-pl.amp each.other.det poss.3a-knife-acc.pl-poss.nloc.pl pron.3i.pl
‘they use each other’s knives’
(10)timalkuttugigi skủkkủįodat ỉlppit
timaLkuttugigi skuukkuuju-t-at iilppit
[tɪmˈaɬːkʊʰtʊgɪːgɪ ˈskuːʰkːuːjɔːdah ˈiːlːpɪt]
t-im-alk-uttug-i-gi s-kủkkủį-ot-at ỉlpp-it
3a.ag-kin-give-mid-1˚.prs-pl.amp poss.3a-each.other-illat-poss.nloc.pl flower-acc.pl
‘they give each other flowers’
(11)miggit kủkkủt spoagvuttủt ỉ
miggit kuukkuut spu-agfuttuut ii/
[ˈmɪkːɪt ˈkuːʰkuːt ˈspɑːkʷːʊʰtuːh iː]
Ø-migg-it kủkkủt s-boagv-uttut-at ỉ
3a.ag.pst-go.walking-nloc.pst.pl eachother.det poss.3a-house-illat.pl-poss.nloc.pl pron.3i.pl
‘they walked to each other’s houses’
(12)saskukkistegattagigi skủkkủvat
saskukkisti-gattagigi skuukkuufat
[sɑˈskʊʰkɪsːtɛgaʰtɑgɪːgɪ ˈskuːʰkuːwat]
sa-skukkisteg-attag-i-gi s-kủkkủv-at
3a.unag-tire.out-mid-1˚.prs-pl.amb poss.3a-each.other.acc-poss.nloc.pl
‘they tire each other out’

dual paired forms

(13)tṇegattagis skủvamin sṃiskon
t-n-i-gattagis skuufamin spm-isku-n
[ˈtn̥ɛːgaʰtɑːgɪs ˈskuːwɑːmɪn ˈspm̥ɪsːkɔn]
t-neg-attag-i-s s-kủv-amin s-misku-n
3a.ag-see-mid-1˚.prs-pl.supr poss.3a-each.other.acc-poss.3o poss.3a-each.other.act-poss.nloc
‘they see each other’
(14)tsulguttugis skủvamin sṃiskon
c-ulguttugis skuufamin spm-isku-n
[t͡sʊlːgʊʰtʊːgɪs ˈskuːwɑːmɪn ˈspm̥ɪsːkɔn]
t-sulg-uttug-i-s s-kủv-amin s-misku-n
3a.ag-love-mid-1˚.prs-pl.supr poss.3a-each.other.acc-poss.3o poss.3a-each.other.act-poss.nlo
‘they love each other’
(15)timalkuttugis skủįodamin ỉlppit sṃiskon
timaLkuttugis skuuju-t-amin iilppit spm-isku-n
[tɪmˈaɬːkʊʰtʊːgɪs ˈskuːjɔdɑːmɪn ˈiːlːpɪt ˈspm̥ɪsːkɔn]
t-im-alk-uttug-i-s s-kủį-ot-amin ỉlpp-it s-misku-n
3a.ag-kin-give-mid-1˚.prs-pl.supr poss.3a-each.other-illat-poss.3o flower-acc.pl poss.3a-each.other.act-poss.nloc
‘they give each other flowers’ 354173
(16)lủbmit skủnnidamin sṃiskon
luupmit u-kkuunnit-an spm-isku-n
[ˈluːʔpmɪt ˈskuːnːɪdɑːmɪn ˈspm̥ɪsːkɔn]
Ø-lủbm-vit s-kủ-nnit-amin s-misku-n
3a.ag.pst-speak-nloc.pst.pl poss.3a-each.other-elat-poss.3o poss.3a-each.other.act-poss.nloc
‘they spoke about each other’
(17)saskukkistegattagis skủvamin sṃittsan
saskukkisti-gattagis skuufamin spm-ic-can
[sɑˈskʊʰkɪsːtɛgaʰtɑːgɪs ˈskuːwɑːmɪn ˈspm̥ɪt͡sːan]
sa-skukkisteg-attag-i-s s-kủv-amin s-mittsa-n
3a.unag-tire.out-mid-1˚.prs-pl.supr poss.3a-each.other.acc-poss.3o poss.3a-each.other.pat-nloc.poss
‘they tire each other out’

plural compound forms

(18)tṇegattagigi sỉngikkủngidat
t-n-i-gattagigi siiN-ikkuuN-it-at
[ˈtn̥ɛːgaʰtɑgɪːgɪ ˈsiːŋɪʰkuːŋːɪːdat]
t-neg-attag-i-gi s-ỉng=it=kủng-it-at
3a.ag-see-mid-1˚.prs-pl.amp poss.3a-each.other-acc.pl-poss.nloc.pl
‘they see each other’
(19)tsulguttugigi sỉkkủvudat
c-ulguttugigi siikkuufut-at
[ˈt͡sʊlːgʊʰtʊgɪːgɪ ˈsiːkuːwʊːdat]
t-sulg-uttug-i-gi s-ỉ=t=kủv-ut-at
3a.ag-love-mid-1˚.prs-pl.amp poss.3a-each.other-acc.pl-poss.nloc.pl
‘they love each other’
(20)tṇįavagi ỉkkủt satsuoġnudat ỉ
t-n-jafagi iikkuut sac-aa-g-nut-at ii/
[ˈtɲ̊ɑːwɑːgɪ ˈiːkuːt sɑˈt͡sʊu̯ɣːnʊːdah iː]
t-nįav-a-gi ỉkkủt sa-tsuoġn-ut-at ỉ
3a.ag-use-2˚.prs-pl.amp each.other.det poss.3a-knife-acc.pl-poss.nloc.pl pron.3i.pl
‘they use each other’s knives’
(21)timalkuttugigi sỉdikkủttủt ỉlppit
timaLkuttugigi siit-ikkuuttuut iilppit
[tɪmˈaɬːkʊʰtʊgɪːgɪ ˈsiːdɪʰkuʰtuːh ˈiːlːpɪt]
t-im-alk-uttug-i-gi s-ỉ=dit=kủ-ttut-at ỉlpp-it
3a.ag-kin-give-mid-1˚.prs-pl.amp poss.3a-each.other-illat.pl-poss.nloc.pl flower-acc.pl
‘they give each other flowers’
(22)nả sỉgỉnkủgỉnat ỉkkủt sṇaukvisat
naa siigiiN-kuugiinat iikkuut st-n-aukfisat
[næː ˈsiːgiːnkuːgiːnah ˈiːʰkuːt ˈstn̥ɑu̯ʰkᶣɪːsat]
nả s-ỉg=ỉn=kủg-ỉn-at ỉkkut s-naukvis-Ø-at
cop.nloc.prs poss.3a-each.other-com.pl each.other.det poss.3a-dog-act-poss.nloc.pl
‘each has their own dog’
(23)lủbmit sỉngikkủngidat
luupmit siiN-ikkuuN-it-at
[ˈluːʔpmɪt ˈsiːŋɪʰkuːŋːɪːdat]
Ø-lủbm-vit s-ỉ=ngit=kủ-ngit-at
3a.ag.pl-speak-nloc.pst.pl poss.3a-each.other-elat.pl-poss.nloc.pl
‘thet spoke about each other’
(24)saskukkistegattagigi sỉkkủvudat
saskukkisti-gattagigi siikkuufut-at
[sɑˈskʊʰkɪsːtɛgaʰtɑgːɪːgɪ ˈsiːʰkuːwʊːdat]
sa-skukkisteg-attag-i-gi s-ỉ=t=kủv-ut-at
3a.unag-tire.out-mid-1˚.prs-pl.amb poss.3a-each.other-acc.pl-poss.nloc.pl
‘they tire each other out’

plural paired forms

(25)tṇegattagigi sỉdamin skủƛƛet
t-n-i-gattagigi siit-amin skuuTTi-t
[ˈtn̥ɛːgaʰtɑgːɪːgɪ ˈsiːdɑːmɪn ˈskuːt͡ɬːɛt]
t-ṇeg-attag-i-gi s-ỉ=t-amin s-kủƛƛi-at
3a-see-mid-1˚-pl.amb 3a.poss=each.other.acc.pl-poss.3o 3a.poss-each.other.act.pl-poss.nloc.pl
‘they see each other’
(26)tsulguttugigi sỉdamin skủƛƛet
c-ulguttugigi siit-amin skuuTTi-t
[ˈt͡sʊlːgʊʰtʊgɪːgɪ ˈsiːdɑːmɪn ˈskuːt͡ɬːɛt]
t-sulg-uttug-i-gi s-ỉ=t-amin s-kủƛƛi-at
3a.ag-love-mid-1˚.prs-pl.amb poss.3a-each.other.acc.pl-poss.3o poss.3a-each.other.act.pl-poss.nloc.pl
‘they love each other’
(27)timalkuttugigi sỉttỉmin ỉlppit skủƛƛet
timaLkuttugigi siittiimin iilppit skuuTTi-t
[tɪmˈaɬːkʊʰtʊgɪːgɪ ˈsiːʰtiːmɪn ˈiːlːpɪt ˈskuːt͡ɬːɛt]
t-im-alk-uttug-i-gi s-ỉ=ttit-amin ỉlpp-it s-kủƛƛi-at
3a.ag-kin-give-mid-1˚.prs-pl.amb poss.3a-each.other.illat.pl-poss.3o flower-acc.pl poss.3a-each.other.act.pl- poss.nloc.pl
‘they give each other flowers’
(28)nảt sỉgỉnamin skủgỉnat ỉkkủt sṇaukviskiat
naat siigiinan skuugiinat iikkuut st-n-aukfiskiat
[ˈnæːt ˈsiːgiːnɑːmɪn ˈskuːgiːnah ˈiːʰkuːt ˈstn̥ɑu̯ʰkᶣɪsːkɪ̯at]
nảt s-ỉg=ỉn-amin s-kủg-ỉn-at ỉkkủt s-naukvis-Ø-ki-at
cop.nloc.prs.pl poss.3a-each.other.com.pl-poss.3o poss.3a-each.other-com.pl-poss.nloc.pl each.other.det poss.3a-dog-act-pl-poss.nloc.pl
‘each has their own dogs’
(29)lủbmit sỉngidamin skủƛƛet
luupmit siiN-it-amin skuuTTi-t
[ˈluːʔpmɪʔ  ˈsiːŋːɪdɑːmɪn ˈskuːt͡ɬːɛt]
Ø-lủbm-vit s-ỉ=ngit-amin s-kủƛƛi-at
3a.ag.pst-speak-nloc.prs.pl poss.3a-each.other-elat.pl-poss.3o poss.3a-each.other.act-poss.nloc.pl
‘thet spoke about each other’
(30)saskukkistegattagigi sỉdamin skủvudat
saskukkisti-gattagigi siit-amin skuufut-at
[sɑˈskʊʰkɪsːtɛgaʰtɑgɪːgɪ ˈsiːdɑːmin ˈskuːwʊːdat]
sa-skukkisteg-attag-i-gi įs-ỉ=t-amin s-kủv-ut-at
3a.unag-tire.out-mid-1˚.prs-pl.amb poss.3a-each.other.acc.pl-poss.3o poss.3a-each.other-pat.pl-poss.nloc.pl
‘they tire each other out’
§10.1.3.1 Respective Reciprocal Forms

Respective reciprocal forms of reciprocal pronouns indicate a respective or distributive form of reciprocality – X’s own and Y’s own. For example, if two fishermen take each their own fishing rod (X takes their own and Y takes their own), a respective reciprocal form is to be used to indicate that they do not take each others’ rods (X takes Y’s rod, and Y takes X’s rod). The compound forms are augmented by mỉ(n)- followed by the respective possessive affixes.

(31)tṇįikkas mỉskủkkủdan tsuoġne kuįįu bįuḷḷogi nỉ
t-n-jikkas miiskuukkuut-an c-aa-g-ni- kujju p-juLLu-gi nii
[ˈtɲ̊ɪʰkas miːsˈkuːʰkuːdan ˈt͡sʊu̯ɣːnɛ kʊjːʊ ˈbjʊɬːɔːgɪ niː]
t-nįikk-a-s mỉ_s_kủkkủt-an tsuoġn-e kuįįu bįuḷḷu-Ø-gi nỉ
3a.ag-take-2˚.prs-pl.supr poss.3a-each.their.own-poss.nloc knife-acc both.det boy-act-pl pron.3a.pl
‘each of two boys takes their (own) knife’

mỉskủkkủdat seuvu tsůeƛƛein sisaƛƛaƛƛat tsivat mi saƛƛakki nỉ

miiskuukkuut-at si-ufu c-u--i-TTi-in sisaTTaTTat c-ifat mi saTTakki nii

[miːsˈkuːʰkuːdat ˈsɛu̯wʊ ˈt͡sʏy̯t͡ɬːɛɪ̯n sɪˈsat͡ɬːat͡ɬːat ˈt͡sɪːwat mɪ ˈsat͡ɬːaʰkɪ niː]

mỉ_s_kủkkủt-at seuv-u tsůeƛƛ-ein si-saƛƛ-aƛƛ-at Ø-tsiv-at mi saƛƛ=ϕa-kki

poss.3a-each.their.own-poss.nloc.pl river-gen side-com.pl cis-fish-freq-dep 3a.ag-get-nloc.prs.pl

det fisherman-act.pl

‘the fishermen get to fish along their (respective) side of the river’

or ‘the (two) fishermen get to fish each along their own side of the river’

(32)idnilttṡanin sunerodan mỉsỉkkủdamin sṇįảtkyt ṇinuįįukvon
it-nilc--canin suni-ru-t-an miisiikkuut-amin st-n-jaatka-t n-inujjukfu-n
[ɪˈʔtnɪlːt͡ʃʷɑːnɪn ˈsʊːnɛrɔːdan miːsˈiːʰkuːdɑːmɪn ˈstɲ̊æːtːkʏt n̥ɪˈnʊjːʊʰkʷɔn]
iϕ-Ø-nilttṡ-van-in s-uner-ot-an mỉ_s_ỉkkủt-amin sṇįảtk-yt ṇi-nuįįuḳ-on
kin-3a.ag.pst-weave-2˚.pst-pl.infr poss.3a-grand.child-illat-poss.nloc poss.3a-each.their.own-poss.3o blanket-acc.pl poss.1-grandmother.act-poss.loc.pl
‘our grandmother wove a blanket for each of her grandchild’

(each grandchild gets their own)

(33)tsisƛaġmissảt mỉhỉkkủdat laggut mỉgvai lemppatsallogi nỉ
c-isTahf-pm-issaat miihiikkuut-at laggut miigfai li-mppac-allu-gi nii
[ˈt͡sɪsːt͡ɬaɣːmɪsːæːt miːhˈiːʰkuːdat ˈlakːʊt miːˈgᶣæɪ̯ ˈlɛmːpɑˈtsalːɔːgɪ niː]
Ø-tsisƛaġmiθ-ảt mỉ_h_ỉkkủt-at lagg-ut mỉgvai lemppa=tsalla-Ø-gi nỉ
3i.ag-be.exciting-3i.prs.pl 3i.poss-each.their.own-poss.nloc.pl way-gen.pl each.det project-act-pl pron.3i.pl
‘each (of the many) project is exciting in its (own respective) way’

§10.2 Demonstrative Pronouns

Demonstrative pronouns in Pine have three levels of deixis, proximal, medial and distal-obviate. They are made up of the determiner mi, a non-local independent pronoun, either įo in the animate or na in the inanimate singular, and nỉ for the plural (not distinguishing animacy in the asematic form), or the obviate go which lacks a plural and is only found in the distal deixis, and finally a hyphenated deictic clitic, -t de in the proximal, -t ni in the medial and -t ba in the distal-anaphoric. As such, demonstrative pronouns have both animacy, number, obviation and deixis, but the third-person obviate lacks proximal and medial deictic forms. Only the independent pronoun part of the demonstrative pronoun is declined.

proximalmedialdistal
singular
3ami įo-t de
‘this’
mi įo-t ni
‘that’
mi įo-t ba
‘that’
3i mi na-t de
‘this’
mi na-t ni
‘that’
mi na-t ba
‘that’
3oØmi go-t ba
‘that’
plural
3a.plmi nỉ-t de
‘these’
mi nỉ-t ni
‘those’
mi nỉ-t ba
‘those (who)’
3i.plmi nỉ-t de
‘these’
mi nỉ-t ni
‘those’
mi nỉ-t ba
‘those (that)’

The distinction between proximal and medial with demonstrative pronouns can both be that of closeness to the speaker (proximal) or to the addressee (medial), or something with a recent or more relevant anaphora (proximal), or more distant or less relevant anaphora (medial). The distal-obviate demonstrative serves two functions – animate and inanimate pronouns found with the distal deictic clitic -go refer to something distant to both speaker and addressee, thus functioning as a true distal demonstrative pronoun without distinction for animacy. However, when used with the third-person obviate, which lacks proximal and medial deictic clitics, it functions as an obviate demonstrative pronoun only, and as such is obligately animate. While it lacks plural forms, it can be anaphoric (or cataphoric) to a plural referent. Proximal and medial demonstrative pronouns are referred to by the corresponding non-local pronoun in verbs, such that an inanimate proximal, medial or distal demonstrative pronoun corresponds to a third-person inanimate, a proximal or medial animate demonstrative pronoun corresponds to a third-person animate, and an obviate demonstrative pronoun corresponds to the third-person obviate.

proximal and medial deixis

(34)nả-t kin oįula mi na-t de, uġun go nủįa mi na-t ni
naa_0 kin u-jula mi na_0 t-i-, ug-un gu- nuuja mi na_0 ni
[næːk ͜ kɪn ˈɔːjʊlɑ mɪ nɑːd ͜ dɛ ˈʊːɣʊn gɔ ˈnuːjɑ mɪ nɑːn ͜ nɪ]
nả–t kin oįula-Ø mi na–t de uġun go n=ủ=į-a mi na–t ni
cop.nloc.prs part birch-act det pron.3i.act dem.prox cop.conneg part neg.aux.nloc.prs det pron.3i.act dem.med
‘this (closer to speaker) is a birch, while that (further from speaker or closer to addresse) isn’t’

obviate deixis

(35)meṡkvet mi au-t ba mi įo-t de
mi-ckfi-t mi au_0 p-a mi ju-_0 t-i-
[ˈmɛʃːkᶣɛt mɪ ɑu̯b ͜ bɑ mɪ jɔːd ͜ dɛ]
Ø-meṡk-vet mi au–t ba mi įo–t de
3a.ag.pst-kiss-3˚.pst det pron.3o.acc dem.dist det pron.3a.act dem.prox
‘this one1 kissed that one2

distal deixis

(36)tikṇan mi auįįa-t ba
tikN-an mi aujja_0 p-a
[ˈtɪkːŋ̊an mɪ ˈɑu̯jːɑb ͜ bɑ]
t-ikṇ-an mi au=įįa–t ba
3a.ag-live-nloc.prs det pron.3o.iness dem.dist
‘s/he lives in that one (over there)’

The medial demonstrative pronoun is more restricted in its use than the proximal demonstrative pronoun, in that the reference to an argument distant from the speaker is more salient than for the proximal demonstrative pronoun, which has both a true proximal meaning (closer or more relevant to the speaker) and a more general use with less emphasis on deixis. For example, an English speaker might say ‘that was good’ when referring to an event that just occurred, but in Pine one would favour the proximal mi na-t de even though the referent might not be visible or closer to the speaker. As such, proximal deixis can also function as a general demonstrative pronoun while the medial demonstrative pronoun is less general and more specifically medial.

Demonstrative pronouns can be found with laggi or kinot, as in mi laggi na-t de or mi kinot a-t de ‘this kind’, but short forms of the demonstrative determiner millat and mikinot or ailla-t de and kino-t de are equally as common.

§10.2.1 Demonstrative Pronouns of Type

Beyond deictic demonstrative pronouns, Pine also makes use of demonstrative pronouns of type, whose referent are of a specific type, which end in -llut and are declined like teleutophonic adjectives in -llut (although the essive is usually -llủts in the singular and -llủtsot in the plural). Such pronouns do not distinguish animacy. The proximal and medial deictic forms are similar in function to that of demonstrative pronouns, but the distal form is most commonly found in as a prerelative demonstrative pronoun, although it can also function as a true distal demonstrative. When functioning as a prerelative or distal demonstrative pronoun of type, the anaphoric referent is not obviate unless it has a relative precedent. Demonstrative pronouns of type do not generally refer to obviate arguments. They can function both as demonstrative pronouns (replacing a noun) or as a demonstrative adjective.

Proximal and medial demonstrative pronouns of type can appear with or without a consonant – dellut~įellut or ellut, and nįillut or illut. Forms without a consonant are more common in the eastern dialects and in formal language. Parallel forms in (d~į)ekinot (or (d~į)ekot), (nį)ikinot (or (nį)ikot) and okinot (or okot) also exist but shorter forms are mostly restricted to more colloquial registers. In eastern dialects, short forms (ekot, ikot, okot) are commonly used as demonstratives, replacing the independent pronoun usually found with deictic clitics, such that įo sakvin de ‘this man’ may instead be heard as ekot sakvin de (which western dialects may incorrectly understand to mean ‘this kind of man’).

Demonstrative pronouns of type have an adjectival form which can be used instead of using the copula and the adverbial forms eset, iset, oset. They can be used impersonally (usually without the progogic -mi), as can be commonly heard in ḥoḷḷami įa… or oḷḷa(mi) įa… ‘you see’, often used at the beginning of an explanatory statement or as a narrative particle. Note that exceptionally, oḷḷ- ‘be like that, be that way’ does not undergo front apophony, only back apophony and eḷḷ-, iḷḷ- and oḷḷ- lacks v-versioners: oḷḷ- ⟫ oḷḷ- (never *oḷv-).

nả eset a‘it is like this, it is thus’
ḥeḷḷami~eḷḷa‘it is thus, so it is, yes’
ḥekinogami~dekinogami‘it’s like this’
ḥeḷḷi~eḷḷi‘it was so’
iḷḷa~ḥiḷḷami‘it is like that, yes’
ḥoḷḷi~oḷḷi įa‘it was so that…’
proximalmedialdistal-prerelative
singular
(d~į)ellut~ellut~(d~į)ekinot~ekinot
‘this kind, like this’
nįillut~illut~nįikinot~ikinot
‘that kind, like that’
ollut~okinot
‘that kind, like that, such’
plural
(d~į)ellukki~ellukki~(d~į)ekinokki~ekinokki
‘these kinds, like these’
nįillukki~illukki~nįikinokki~ikinokki
‘those kinds, like those’
ollukki~okinokki
‘those kinds, like those, such’

proximal, medial and distal pronominal

(37)miḍḍyt (d)eƛut~(d)ekinukkit nủken
mit--ta-t (t-)qi-Tut // t-i-kinukkit nuuki-n
[ˈmɪðːʏt ˈ(d)ɛːt͡ɬʊt~ˈ(d)ɛːkɪnʊʰkɪt ˈnuːkɛn]
miḍ-ϕyt (d)eƛ-ut~(d)ekinukk-it nủ=k-et-n
like-conneg.tr such.prox-acc.pl 1.ag.neg.aux-3˚.prs-pl.infr
‘I don’t like ones like this’
(38)miḍḍyt (nį)iƛut~(nį)ikinukkit nủken
mit--ta-t n--iTut // n--ikinukkit nuuki-n
[ˈmɪðːʏt ˈ(ɲ)ɪːt͡ɬʊt~ˈ(ɲ)ɪːkɪnʊʰkɪt ˈkuːkɛn]
miḍ-ϕyt (nį)iƛ-ut~(nį)ikinukk-it nủ=k-et-n
like-conneg.tr such.med-acc.pl 1.ag.neg.aux-3˚.prs-pl.infr
‘I don’t like ones like that’
(39)miḍḍyt oƛit~okinukkit~okukkit nủken
mit--ta-t u-Tit // u-kinukkit // u-kukkit nuuki-n
[ˈmɪðːʏh ˈɔːt͡ɬʊt~ˈɔːkɪnʊʰkɪt~ˈɔːkʊʰkɪt ˈnuːkɛn]
miḍ-ϕyt oƛ-ut~okinukk-it~okukk-it nủ=k-et-n
like-conneg.tr such.dist-acc.pl 1.ag.neg.aux-3˚.prs-pl.infr
‘I don’t like ones like that (over there)’

proximal, medial and distal adjectival

(40)miḍḍyt (d)ellut~(d)ekinot~(d)ekot bveykyt nủken
mit--ta-t t-i-llut // t-i-kinu-t // t-i-ku-t p-fi-a-ka-t nuuki-n
[ˈmɪðːʏt ˈ(d)ɛlːʊt~ˈ(d)ɛːkɪnɔt~ˈ(d)ɛːkɔt ˈbᶣɛy̯kʏt ˈnuːkɛn]
miḍ-ϕyt (d)ellut~(d)ekinot~(d)ekot bveyk-yt nủ=k-et-n
like-conneg.tr such.prox mushroom-acc.pl 1.ag.neg.aux-3˚.prs-pl.infr
‘I don’t like this kind of mushrooms’
(41)miḍḍyt (nį)illut~(nį)ikinot bveykyt nủken
mit--ta-t n--illut // n--ikinu-t p-fi-a-ka-t nuuki-n
[ˈmɪðːʏt ˈ(ɲ)ɪlːʊt~ˈ(ɲ)ɪːkɪnɔt ˈbᶣɛy̯kʏt ˈnuːkɛn]
miḍ-ϕyt (nį)illut~(nį)ikinot bveyk-yt nủ=k-et-n
like-conneg.tr such.med mushroom-acc.pl 1.ag.neg.aux-3˚.prs-pl.infr
‘I don’t like that kind of mushrooms’
(42)miḍḍyt ollut~okinot bveykyt nủken
mit--ta-t u-llut // u-kinu-t p-fi-a-ka-t nuuki-n
[ˈmɪðːʏt ˈɔlːʊt~ˈɔːkɪnɔt ˈbᶣɛy̯kʏt ˈnuːkɛn]
miḍ-ϕyt ollut~okinot bveyk-yt nủ=k-et-n
like-conneg.tr such.dist mushroom-acc.pl 1.ag.neg.aux-3˚.prs-pl.infr
‘I don’t like that kind of mushrooms (over there)’

prerelative pronominal

(43)geneggimin oƛon, numa ai giḷḷu ṃaktut nukkungisit a
gi-ni-ggimin u-Tu-n, numa ai giLLu m-aktut nukkuN-isit a/
[gɛˈnɛkːɪːmɪn ˈɔːt͡ɬɔn ˈnʊːmɑ æɪ̯ ˈgɪɬːʊ ˈm̥akːt͡ɬʊt ˈnʊʰkʊŋːɪːsɪh ɑː]
ge-neg-vimin oƛ-on num-a ai giḷḷu ṃakƛ-ϕyt nu=kk-ϕungisit a
1.ag.pst-see-4˚.prs such.dist-acc which.neg-acc pron.3i.gen before taste-conneg.tr 1.ag.neg.aux-3˚.perf.hyp pron.3i
‘I saw a kind, which I have not tasted before’
(44)gamma (ollủts), nallủts~nakinots gakka
gamma u-lluuc-, nalluuc- // nakinu-c- gakka
[ˈgamːɑ (ˈɔlːuːt͡s) ˈnalːuːt͡s~ˈnɑːkɪnɔt͡s ˈgaʰkɑ]
g-aθ-va (oll=ủts) nall=ủts~nakino-ts g-aθ-a
1.ag-cop-loc.prs (such.dist.ess) such.rel.ess 1.ag-cop-loc.hyp.prs
‘I am the way I am’

prerelative adjectival

(45)geneggimin ollut bveyki, numa ai giḷḷu ṃaktut nukkungisit a
gi-ni-ggimin u-llut p-fi-a-ki, numa ai giLLu m-akTut nukkuN-isit a/
[gɛˈnɛkːɪːmɪn ˈɔlːʊt ˈbᶣɛy̯kɪ ˈnʊːmɑ æɪ̯ ˈgɪɬːʊ ˈm̥akːtʊt ˈnʊʰkʊŋːɪːsɪh ɑː]
ge-neg-vimin ollut bveyk-i num-a ai giḷḷu ṃakt-ϕut nu=kk-ϕungisit a
1.ag.pst-see-4˚.pst such.dist mushroom-acc which.neg-acc pron.3i.gen before taste-conneg.tr 1.ag. neg.aux-3˚.perf.hyp pron.3i
‘I saw a kind of mushroom, which I have not tasted before’
(46)gamma ollut sakvin, nallut mi ƛaittůt ai tsiḷḷupput įo
gamma u-llut sakfin, nallut mi Tait-u--t ai c-iLLupput ju-
[ˈgamːɑ ˈɔlːʊt ˈsaʰkᶣɪn ˈnalːʊt mɪ ˈt͡ɬæɪ̯tʰtœh æɪ̯ ˈsɪɬːʊʰpʊt jɔː]
g-aθ-va ollut sakvin-Ø nallut mi t-laidd-ϕůt ai t-siḷḷuθ-ϕut įo
1.ag-cop-loc.prs such.dist man-act such.rel.act det 3a.ag-intend-2˚.hyp.prs pron.3i.pat 3a.ag-do-2˚.hyp.prs pron.3a
‘I am the kind of man who does what he intends’

§10.2.2 Demonstrative Pronouns of Manner

The three deictic demonstrative pronouns have adverbial forms, or demonstrative pronouns of manner. Adverbial forms in -set exist alongside forms in -llat, such that eset and ellat both mean ‘this way, like this, thus’. Forms in -llat are preferred when the pronoun functions as a modifier to another pronoun or describe a more abstract manner, for example ollat nįukkut ‘so much’, which can be contrasted with oset nįukkut ‘much in such a way’, where some specification of the exact way expected to follow’. The medial or distal forms illat, ollat are commonly used in a similar manner as the English ‘so/such’ to indicate a high degree or some attribute or manner, as in ollat ṃyssůt naukvis ‘such a cute dog, a dog so cute’ or illat ṇeskukkissa ‘I’m so tired’, where the specification of the prerelative ollat is not included. Some purists consider this to be outside influence and recommend avoiding it, using ohat, ohak, ari or some other degree adverb instead. Nonetheless, illat is considered stronger than ollat.

A third way of forming demonstrative pronouns of manner is using a third-person inanimate pronoun followed by the deictic clitic -t de/-t ni/-t ba and laggi, or ai-t de laggi, ai-t ni laggi and ai-t ba laggi. The deictic clitic can be dropped (ai laggi).

proximalmedialdistal-prerelative
eset~(d~į)eset
ellat~(d~į)ellat
ai(-t de) laggi
‘this way, like this, thus’
iset~nįiset
illat~nįillat
ai(-t ni) laggi
‘that way, thus, like that’
oset
ollat
ai(-t ba) laggi
‘that way, thus, like that, such’

§10.3 Indefinite Pronouns

Indefinite pronouns are pronouns that lack a definite referent. Because of this, their pronominal referent in verbs is the fourth person, which agrees in number with the indefinite pronoun. Pine has the following types of indefinite pronouns: universal (everyone, everything, all, each), known existential (someone, something, a certain), unknown existential (someone, something), elective (anyone, anything), dual (both, either, each), quantifier pronouns (many, much, few, little), negative quantifier pronouns ( no one, nothing, none, neither), differential pronouns (another) and identity pronouns (the same). Every indefinite pronoun has a corresponding determiner form which is given in the tables below for reference, as well as various adverbial forms.

All declarative determiners except nįukkis ‘much’ and ninas ‘little’ have a ‘type’ form, either by adding the word laggi directly after the determiner, or more commonly by adding -illat, -llat, or alternatively -ikinot or -kin (from kỉdnu ‘of kind’) to the determiner.

Determiner forms of indefinite pronouns are not found with pronouns, as this would result in two consecutive independent pronouns. Instead, indefinite pronouns are found with the appropriate possessive affixes, for example pikủƛƛudủtṡin ‘for/to the both of us’, not *kuįįu peutṡomi nỉ.

§10.3.1 Universal Indefinite Pronouns

There are two series of universal indefinite pronouns, those in gvai- which describe individual parts, and those in ƛuo- which describe a whole. Universal indefinite pronouns in gvai- distinguish animacy and number while those in ƛuo- distinguish neither animacy nor number. The animate singular form gvaiddas translates as ‘everyone’ or ‘each one’ and considers every member of a group as whole, while the plural form gvaiddaski~gvaiddi can also be translated as ‘everyone’ or simply ‘all’, and is used with obligate animate plural nouns or when considering every member of a group or groups individually. The same is true of the singular inanimate gvaiggas ‘everything’, where all things are considered as a whole, whereas the inanimate plural gvaiggaski~gvaiggi ‘all’ is used when referring to obligate inanimate plural nouns, or every unit of a group individually. The singular (and in the case of obligate plurals, the plural) forms gvaiddas and gvaiggas can be augmented by the prefix mỉ- or more emphatically aḷḷu- to indicate that each (of many) is considered individually, as in alỏman aḷḷugvaiddi ‘each (and everyone of them all) sleeps’. The inanimate locative cases are also locative adverbs. Note that aḷḷugvai- is usually pronounced [ˈaɬːʊkᶣːæɪ̯-] rather than the expected [aɬːʊˈgᶣæɪ̯-].

The determiners can be found with laggi or in short forms in -llat or -kinot to indicate kind or type:

(47)gvai laggi~gvaillat~gvaikinůt ṇuokkogi nỉ ‘each~every kind of trees’
ƛuo laggi~ƛuollat~ƛuokinot ṇuokkogi nỉ ‘all kinds of trees’
§10.3.1.1 Universal Indefinite Pronouns: gvai- ‘every’
universal
‘every’
animateinanimate
singularpluralsingularplural
asematicgvaiddas
‘everyone’
gvaiddaski~gvaiddi
‘everyone, all’
gvaiggas
‘everything’
gvaiggaski~gvaiggi
‘all’
sematicgvaiddagvaidditgvaiggagvaiggit
inessivegvaiddimytgvaiddisitgvaiggimytgvaiggisit
illativegvaiddetgvaiddyttyt
gvaiddastyt~gvaiddastit
gvaiggetgvaiggyttyt
gvaiggastyt~gvaiggastit
elativegvaiddinnitgvaiddingitgvagginnitgvaiggingit
comitativegvaiddigytgvaiddeingvaiggigytgvaiggein
essivegvaiddatsgvaiddattset~gvaiddittsetgvaiggatsgvaiggattset~gvaiggittset
determinergvai Ø įo/na/nỉ ‘every Ø’

animate singular

(48)mimindvi ƛunƛitṇittit gvaiddas
mimintf-i Tun-Tit-n-ittit gfait-tas
[mɪˈmɪnːdᶣɪ ˈt͡ɬʊn̥ːt͡ɬɪtːn̥ɪʰtɪt ˈgᶣæɪ̯tːas]
mi-mind-vi ƛunƛitṇ-ittit gvaiddas
4-come-nloc.pst funeral-illat.pl everyone.act
‘everyone came to the funerals’
(49)geneggan ƛunƛitṇusut gvaiddi
gi-ni-ggan Tun-Tit-n-usut gfait-ti
[gɛˈnɛkːan ˈt͡ɬʊn̥ːt͡ɬɪtːn̥ʊːsʊt ˈgᶣæɪ̯tːɪ]
ge-neg-van ƛunƛitṇ-usut gvaidd-i
1.ag.pst-see-2˚.pst funeral-iness.pl everyone-acc
‘I saw everyone at the funerals’
(50)geneggan ƛunƛitṇusut ṇỉlįuningidda aḷḷugvaiddi
gi-ni-ggan Tun-Tit-n-usut n-iiL-uniN-it-ta aLLugfait-ti
[gɛˈnɛkːan ˈt͡ɬʊn̥ːt͡ɬɪtːn̥ʊːsʊt ˈn̥iːʎʊnɪŋːɪtːɑ ˈaɬːʊkᶣːæɪ̯tːɪ]
ge-neg-van ƛunƛitṇ-usut ṇ-ỉlįun-ingit-va aḷḷu=gvaidd-i
1.ag.pst-see-2˚.pst funeral-iness.pl poss.1-relative-elat.pl-poss.nloc each.and.everyone-acc
‘I saw each (and every) one of my relatives at the funerals’

animate plural

(51)mimindvit gvaiddi
mimintf-it gfait-ti
[mɪˈmɪnːdᶣɪt ˈgᶣæɪ̯tːɪ]
mi-mind-vit gvaidd=i
4-come-nloc.pst.pl everyone.act.pl
‘all (of them/people) came’
(52)genegganin inunįandis bỉktṡungit gvaiddit
gi-ni-gganin inun--ant-is p-iikc--uN-it gfait-tit
[gɛˈnɛkːɑːnɪn ɪːnʊˈɲanːdɪs ˈbiːkːt͡ʃʊŋːɪt ˈgᶣæɪ̯tːɪt]
ge-neg-van-in inu-Ø-nįand-is bỉktṡ-ungit gvaidd-it
1.ag.pst-see-2˚.pst-pl.infr.pst around-3a.ag.pst-run.pst.hyp-nloc.pst.hyp.pl child-elat.pl everyone-acc.pl
‘I saw all of children running around’

inanimate singular

(53)mikaṡkvan gvaiggas
mikackfan gfaiggas
[mɪˈaʃːkʷan ˈgᶣæɪ̯kːas]
mi-kaṡkv-an gvaiggas
4-be.ready-nloc.prs everything.act
‘everything is ready’
(54)gemigvan mikvungit ninut gvaigga
gi-migfan mikfuN-it ninut gfaigga
[gɛˈmɪkʷːan ˈmɪʰkʷʊŋːɪt ˈnɪːnʊt ˈgᶣæɪ̯kːɑ]
ge-migv-van mikv-ungit ninut gvaigg-a
1.ag.pst-eat-2˚.pst dish-elat.pl a.little everything-acc
‘I ate a little bit of everything (each of the different dishes)’
(55)geṃakteggan aḷḷakinot mikvungit mỉgvaigga
gi-m-akti-ggan aLLakinu-t mikfuN-it miigfaigga
[gɛˈm̥akːtɛkːan ˈaɬːɑkɪːnɔt ˈmɪʰkʷʊŋːɪt miːˈgᶣæɪ̯kːɑ]
ge-ṃakteg-van aḷḷakinot mikv-ungit mỉ=gvaigg-a
1.ag.pst-taste-2˚.pst various dish-elat.pl each.and.everyone-acc
‘I tasted each (and every) one of the various dishes’

inanimate plural

(56)miṡiṡkuḷḷoat gvaiggi
micickuLLu-at gfaiggi
[mɪˈʃɪʃːkʊɬːɑːt ˈgᶣæɪ̯kːɪ]
mi-ṡiṡkuḷḷ-oat gvaigg=i
4-be.thin.around-3i.prs.pl everyone.act.pl
‘they are all thin (around)’
(57)gepinkvanin ṛauknot loaġtuningit gvaiggit
gi-piN-kfanin r-auknu-t lu-ahf-tuniN-it gfaiggit
[gɛˈpɪŋ̊ːkʷaːnɪn ˈr̥ɑu̯ʔkŋɔt ˈlɑːxːtʊnɪŋːɪt ˈgᶣæɪ̯kːɪt]
ge-pink-van-in ṛauknot loaġtun-ingit gvaigg-it
1.ag.pst-cut.down-2˚.pst-pl.infr.pl dead spruce.tree-elat.pl everyone-acc.pl
‘I cut all of the dead spruce trees down’
(58)gepinkvanin ṛauknukkingit mỉgvaiggit
gi-piN-kfanin r-auknukkiN-it miigfaiggit
[gɛˈpɪŋ̊ːkʷɑːnɪn ˈr̥ɑu̯ʔkŋʊʰkɪŋːɪt miːˈgᶣæɪ̯kːɪt]
ge-pink-van-in ṛauknukk-ingit mỉ=gvaigg-it
1.ag.pst-cut.down-2˚.pst-pl.infr.pl dead-elated.pl each.and.everyone-acc.pl
‘I cut each of dead ones down’

Adverbial forms for universal pronouns include:

temporalgvaįįu~gveiddit‘every time, always’
mỉgvaįįu~aḷḷugvaįįu‘each time, every time’
gveiddan, gveiddal‘always, for always, for ever’
manner adverbgvaiset‘in every way, entirely’

locative

inessivegvaįį(i)a~gvaimyt‘everywhere’
mỉgvaįį(i)a~mỉgvaimyt‘in each place’
illativegvaįįot‘to everywhere’
mỉgvaįįot‘to each place’
elativegvaįįủn‘from everywhere’
mỉgvaįįủn‘from each place’
comitativegvaįįon‘along/by everywhere’
mỉgvaįįon‘along/by each place, path, completely’
§10.3.1.2 Universal Indefinite Pronouns: ƛuo- ‘all, whole’
universal
‘all, whole’
animate
asematicƛuoƛƛas
‘all, everything, the whole’
sematicƛuoƛƛi
inessiveƛuoƛƛimut
illativeƛuoƛƛet
elativeƛuoƛƛinnit
comitativeƛuoƛƛigut
essiveƛuoƛƛats
determinerƛuo Ø įo/na/nỉ ‘all Ø, the whole Ø’
(59)naṃṃeḍḍi ƛuoƛƛi
nam-mi-t--ti Taa-TTi
[ˈnam̥ːɛðːɪ ˈt͡ɬʊu̯t͡ɬːɪ]
n-aṃṃeḍ-vi ƛuoƛƛ-i
4-burn.to.embers-nloc.pst all-pat
‘it all burned to embers’
(60)gemigvan mikvunnit ƛuoƛƛi
gi-migfan mikfunnit Taa-TTi
[gɛˈmɪkʷːan ˈmɪʰkʷʊnːɪt ˈt͡ɬʊu̯t͡ɬːɪ]
ge-migv-van mikv-unnit ƛuoƛƛ-i
1.ag.pst-eat-2˚.pst dish-elat all-acc
‘I ate everything (the whole dish)’
(61)miḷįuhoggi ƛuoƛƛas
miL--uhu-ggi Taa-TTas
[mɪˈʎ̥ʊːhɔkːɪ ˈt͡ɬʊu̯t͡ɬːas]
mi-ḷįuhog-vi ƛuoƛƛas
4-be.wet-nloc.pst all-act
‘all of it is wet’
(62)ḷabbiskvi ƛuoƛƛot tsảƛen
Lap-piskfi Taa-TTu-t c-aaTi-n
[ˈɬapːɪsːkᶣɪ ˈt͡ɬʊu̯t͡ɬːɔt ˈtsæːt͡ɬɛn]
h-ḷabb=isk-vi ƛuoƛƛ=ot tsảƛ-en
3i.unag.pst-splash-3i.pst everywhere.illat water-pat
‘the water splashed all over’
(63)gesiḷḷussin ƛuoƛƛigut
gi-siLLussin Taa-TTigut
[gɛˈsɪɬːʊsːɪn ˈt͡ɬʊu̯t͡ɬːɪːgʊt]
ge-siḷḷuθ-in ƛuoƛƛ-igut
1.ag.pst-do-loc.pst all-com
‘I worked with/on everything, the whole thing’

Adverbial forms for universal pronouns include:

temporalƛuoįįu~ƛủįįu‘all the time’
ƛuoddan, ƛuoddal‘the whole time’
manner adverbƛuoset‘completely, perfectly, entirely’

locative

inessiveƛuoƛƛia~ƛuoƛƛumit‘everywhere, all over’
illativeƛuoƛƛot‘to everywhere, all over’
elativeƛuoƛƛủn‘from everywhere, all over’
comitativeƛuoƛvon~ƛuoƛƛon‘along/by everywhere, all over’
§10.3.1.3 Universal Indefinite Pronouns: ƛuoƛƛas & gvaiddas

The universal indefinite pronouns in ƛuoƛƛas and the inanimate singular gvaiggas and their corresponding determiner forms are close in meaning and can often be confused by non-native speakers, especially their adverbial forms. While gvaiggan is usually used to indicate the sum of all inanimate things considered together, ƛuoƛƛas is more commonly found with things that form a discrete whole. For example, nakaṡkvan gvaiggas ‘everything is ready’ indicates that the sum of all inanimate things is ready, while akaṡkvan ƛuoƛƛas is better translated as ‘all of it is ready’ or ‘the whole thing is ready’. Thus, ƛuoƛƛas refers to ‘the whole (of something)’, while gvaiggas refers to ’everything’. The distinction between the two pronouns in adverbial forms also merits some clarification. The temporal form gvaįįu means either ‘every time’ or ‘each time’ or ‘always’ (although gveiddit is more common for ‘always’), while ƛuoįįu or ƛủįįu means ‘all the time, the whole time, for the whole duration’. The manner adverb gvaiset means ‘in every way, entirely’, while ƛuoset means ‘completely’ or ‘entirely’, and both are close enough in meaning to be virtually synonymous, but the latter is often found before certain adjectives, as in ƛuoset ḷįuḍḍu ‘completely soaked, soaked (such that the whole of the argument is wet)’, while gvaiset ḷįuḍḍu would be understood to mean ‘wet (such something is wet everywhere)’.

(64)ƛuoset ḷįuhoggi tselku
Taa-si-t L--uhu-ggi c-i-Lku
[ˈt͡ɬuʊ̯sɛt ˈʎ̥ʊːhɔkːɪ ˈt͡sɛlːgʊ]
ƛuo=set h-ḷįuhog-vi tselku
completely 3i.ag.pst-be.wet-3i.pst tent-act
‘the (whole) tent was completely wet’
(65)gvaiset ḷįuhoggi tselku
gfaisi-t L--uhu-ggi c-i-lLku
[ˈgᶣæɪ̯set ˈʎ̥ʊːhɔkːɪ ˈt͡sɛlːgʊ]
gvai=set h-ḷįuhog-vi tselku
completely 3i.ag.pst-be.wet-3i.pst tent-act
‘the tent was wet (everywhere)’

The locative adverbial forms gvaįį(i)a, gvaįįot, gvaįįủn and gvaįįon correspond to the English forms ‘everywhere (at, to, from, along)’, meaning in every location, while ƛuoƛƛia~ƛuoƛƛumit, ƛuoƛƛot, ƛuoƛƛủn and ƛuoƛƛugit or ƛuoƛƛon means ‘the whole place’. For example, nả gvaįįen tsaƛƛa ‘there is water everywhere’ means that water is in every place, but nả ƛuoƛƛon tsaƛƛa means ‘there is water all over the place’, meaning there is some water over all the surfaces, on walls, the floor, clothes, etc. The phrase nả gvaįįon tsaƛƛa conjures up an image of a location being flooded, while nả ƛuoƛƛon tsaƛƛa instead gives a picture of water splattered on all surfaces, for example after dropping a container of water.

§10.3.2 Known Existential Indefinite Pronouns

Known existential indefinite pronouns refer to a known but unspecified referent and correspond to English ‘someone, something’ or ‘a certain one’. They distinguish animacy and number. They contrast with unknown existential pronouns in that they refer to something which is familiar or known to the speaker, or alternatively something not strictly defined, such that daddas ‘someone’ can also be taken to mean ‘someone (or another)’ . For example, geneiggan dadda ‘I saw someone (…whom you know, e.g.)’ indicates that the person who was seen is familiar, has or will be further described at some point, whereas geneiggan ỏhakakken ‘I saw someone’ indicates that the speaker doesn’t know who that person was. As such, known existential indefinite pronouns are more commonly found as prerelatives than unknown existential indefinite pronouns. Because of the known quality of such pronouns, they often refer to a part of something defined, as in gaggi ‘some (of the things)’, less commonly gaggaski. The inanimate locative cases are also locative adverbs.

The determiner forms are in da-t and ga-t which are common to both known and unknown forms. They are extensively used in Pine to denote either a partitive quantity, for example ga-t hikva kidna na ‘some good cheese’ or simply to signal some uncertainty or vagueness.

known existential
‘someone/something’
animateinanimate
singularpluralsingularplural
asematicdaddas
‘someone’
daddaski~daddi
‘some, some people’
gaggas
‘something’
gaggaski~gaggi
‘somethings’
sematicdaddadadditgaggagaggit
inessivedaddimutdaddisitgaggimutgaggisit
illativedaddetdadduttut
daddastut
gaggetgagguttut
gaggastut
elativedaddinnitdaddingitgagginnitgaggingit
comitativedaddigutdaddeingaggigutgaggein
essivedaddatsdaddattsotgaggatsgaggattsot
determinerda-t Ø įo/na/nỉ ‘some Ø’ga-t Ø įo/na/nỉ ‘some Ø’

animate singular

(66)mimindvi daddas
mimintf-i t-at-tas
[mɪˈmɪnːdᶣɪ ˈdatːas]
mi-mind-vi daddas
4-come-nloc.pst someone.act
‘someone, a certain person came’
(67)geneggan tsỉllut dadda
gi-ni-ggan c-iillut t-at-ta
[gɛˈnɛkːan ˈt͡siːlːʊt ˈdatːɑ]
ge-neg-van ts-ỉl-ϕut dadd-a
1.ag.pst-see-2˚.pst 2.ag-know-2˚.hyp.prs someone-acc
‘I saw someone, a certain person you know’

animate plural

(68)mimindvit tsỉllutan daddi
mimintf-it c-iillutan t-at-ti
[mɪˈmɪnːdᶣɪt ˈt͡siːlːʊːtan ˈdatːɪ]
mi-mind-vit ts-ỉl-ϕut-an daddi
4-come-nloc.pst.pl 2.ag-know-2˚.hyp.prs-pl.infr some.act.pl
‘some of the people you know came’
(69)genegganin oįįa tsỉllutan daddit
gi-ni-gganin u-jja c-iillutan t-at-tit
[gɛˈnɛkːɑːnɪn ˈɔjːɑ ˈt͡siːlːʊːtan ˈdatːɪt]
ge-neg-van-in o=įįa ts-ỉl-ϕut-an dadd-it
1.ag.pst-see-2˚.pst-pl.infr.pst there.iness.dist 2.ag-know-2˚.hyp.prs-pl.infr some-acc.pl
‘I saw some of the people you know there’

inanimate singular

(70)mikaṡkvan mỉkvoginnit gaggas
mikackfan miikfu-ginnit gaggas
[mɪˈkaʃːkʷan ˈmiːʰkʷɔːgɪnːɪt ˈgakːas]
mi-kaṡkv-an mỉkvog-innit gaggas
4-be.ready-nloc.prs food-elat some.act
‘some of the food is ready’
(71)gemigvan ṛeiknunnit gagga
gi-migfan r-i-iknunnit gagga
[gɛˈmɪkʷːan ˈr̥ɛɪ̯ʔkŋʊnːɪt ˈgakːɑ]
ge-migv-van ṛeikn-unnit gagg-a
1.ag.pst-eat-2˚.pst trout-elat some-acc
‘I ate some of the trout (…but not all)’

inanimate plural

(72)miṡiṡkuḷḷoat laukkingit gaggi
micickuLLu-at laukkiN-it gaggi
[mɪˈʃɪʃːkʊɬːɑːt ˈlɑu̯ʰkːɪŋːɪt ˈgakːɪ]
mi-ṡiskuḷḷ-oat laukk-ingit gagg=gi
4-be.thin.around-3i.prs.pl log-elat.pl some.act-pl
‘some of the logs are thin (around)’
(73)gepinkvanin ṛauknot loaġtuningit gaggit
gi-piN-kfanin r-auknu-t lu-ahf-tuniN-it gaggit
[gɛˈpɪŋ̊ːkʷɑːnɪn ˈr̥ɑu̯ʔkŋɔt ˈlɑːxːtʊnɪŋːɪt ˈgakːɪt]
ge-pink-van-in ṛauknot loaġtun-ingit gagg-it
1.ag.pst-cut.down-2˚.pst-pl.infr.pl dead spruce.tree-elat.pl some-acc.pl
‘I cut some of the dead spruce trees down’

Adverbial forms for known existential pronouns include:

temporalgaḥḥįu‘occasionally, sometimes, sooner or later’
gaddan, gaddal‘sometimes, for some time, for a while’
manner adverbgasset‘in a certain way, somehow, one way or another’

locative

inessivegaggia~gaggumit‘somewhere, in a certain place’
illativegaggot‘to somewhere, to a certain place’
elativegaggủn‘from somewhere, from a certain place’
comitativegagvon~gaggon‘along/by somewhere, a certain place’

Known existential indefinite pronouns can be augmented with prefixes that modify their meaning:

ỏha-(da)ddas‘anyone’
tsỉn ỏha-(da)ddas‘anyone at all’
aḷḷu-(da)ddas‘one (after) the other’
nadna-(da)ddas‘many a (person)’

§10.3.3 Unknown Existential Indefinite Pronouns

Unknown existential indefinite pronouns contrast with known existential indefinite pronouns, but indicate that the referent is not known to the speaker. As such, instead of referring to a part of a known whole, they may instead simply refer to people or things, as in geneiggants ỏhakakkit ‘I saw some people’ and geneiggants ỏhakittṡut ‘I saw things’. The inanimate locative cases are also locative adverbs.

Unknown existential indefinite pronouns are formed by the prefix ỏha- (which can stand as its own word should there be an attributive phrase to the second part of the pronoun) and the interrogative forms -kammi ‘who’ and -kiṡki ‘what’, such that ỏhakammet means ‘some people’, and ỏhakiṡki means ‘something’. In western dialects, it’s not uncommon for the initial ka- of the interrogative pronoun (animate) to be missing: ỏhammi, ỏhakken, ỏhakkimut, … ‘someone’. Likewise, the initial kiṡ- may be missing (ỏhaki, ỏhaken~ỏhattṡu, ỏhaket~ỏhattṡot, … ‘something’). In extremely informal contexts or as part of the slang of many dialects, forms are reduced further to simply -, such that ỏhakammi becomes ỏmmi (or ommi), and ỏhakiṡki becomes ỏki (or okki). This is sometimes heard amongst younger speakers, especially male, in eastern dialects. Across all dialects, the sematic forms in kittṡ- for inanimate pronouns are far more common than those in kiṡk- or kiktṡ-. Likewise, forms in ỏhak- are also heard in all dialects, often in more relaxed speech, in which case the second element is usually completely unstressed: ỏhakittṡu [ˈoːhɑˈkɪt͡ʃːʊ] ‘something’ vs. ỏhakkittṡu [ˈoːhaʰkɪt͡ʃːʊ] ‘something’.

The determiners can be found with laggi or in short forms in -llat or -kinot to indicate kind or type:

(74)ỏhakiṡ laggi~ỏhakiṡƛen~ỏhakiṡkot niṡkegi nỉ ‘some kind of people’
ỏhakiṡ laggi~ỏhakiṡƛen~ỏhakiṡkot ṇuokku na ‘some kind of tree’

As with known forms, the determiner forms ỏhakiṡ (also ỏhaṡ, ỏkkiṡ, ỏkki or okki) have short forms in da-t and ga-t which are used to confer a sense of partitivity, vagueness or uncertainty which is very prevalent in spoken Pine. The forms da-t and ga-t are common to both known and unknown pronouns. Likewise, ỏhakiṡƛen (also ỏhaṡƛen, ỏkkiṡƛen, okkiṡƛen, ỏkken, okken, oƛƛen) ‘some kind’ is very commonly used where English would use either ‘some’ or nothing at all. Pine speakers generally mark uncertainty more overtly than what one might be used to in English.

unknown existential
‘someone/something’
animateinanimate
singularpluralsingularplural
asematicỏhakammi
‘someone’
ỏhakammet~ỏhakammegi
‘some, some people’
ỏhakiṡki
‘something’
ỏhakiṡkagi
‘some, some things’
sematicỏhakakkenỏhakakkitỏhakiṡken
ỏhakiktṡu
ỏhakittṡu
ỏhakiṡkit
ỏhakiktṡut
ỏhakittṡut
inessiveỏhakakkimutỏhakakkisitỏhakiṡkimyt
ỏhakiktṡumit
ỏhakittṡumit
ỏhakiṡkusut
ỏhakiṡkisit
ỏhakittṡisit
illativeỏhakakketỏhakakkuttutỏhakiṡket
ỏhakiktṡot
ỏhakittṡot
ỏhakiṡkittit
ỏhakiktṡuttut
ỏhakittṡuttut
elativeỏhakakkinnitỏhakakkingitỏhakiṡkinnit
ỏhakiktṡunnit
ỏhakittṡunnit
ỏhakiṡkungit
ỏhakiktṡungit
ỏhakittṡungit
comitativeỏhakakkigutỏhakakkeinỏhakiṡkigyt
ỏhakiktṡugit
ỏhakittṡugit
ỏhakiṡkuin
ỏhakiktṡuin
ỏhakittṡuin
essiveỏhakammitsỏhakammittsetỏhakiṡkitsỏhakiṡkittset~ỏhakiṡkattsot
determinerỏhakiṡ~ỏkkiṡ~ỏkki~okki Ø įo/na/ḥỉ ‘some Ø’
da-t/ga-t Ø įo/na/ḥỉ ‘some Ø’

animate singular

(75)simindvi soalkket ỏhakammi
simintf-i su-alkki-t u-u-hakammi
[sɪˈmɪnːdᶣɪ ˈsɑːlːkɛh ˈoːhɑˈkamːɪ]
si-Ø-mind-vi soalkk-et ỏha=kammi
cis-4-come-nloc.pst door-illat someone.act
‘someone (I don’t know) came to the door’
(76)geneggan oįįa nỉdnimmit ỏhakakken
gi-ni-ggan u-jja niit-nimmit u-u-hakakki-n
[gɛˈnɛkːan ˈɔjːɑ ˈniːʔtnɪmːɪh ˈoːhɑˈkaʰkɛn]
ge-neg-van o=įįa nỉdnem-mit ỏha=kakk-en
1.ag.pst-see-2˚.pst there.iness.dist harbour-iness someone-acc
‘I saw someone (I don’t know) down by the harbour’

animate plural

(77)gimindvit oįįet nỉdnemot ỏhakammet
gimintf-it u-jji-t niit-ni-mu-t u-u-hakammi-t
[gɪˈmɪnːdᶣɪh ˈɔjːɛt ˈniːʔtnɛːmɔh ˈoːhɑˈkamːɛt]
gi-Ø-mind-vit o=įįet nỉdnem-ot ỏha=kamm=et
transl-4-come-nloc.pst.pl there.illat.dist harbour-illat some.act.pl
‘some (people) came down to the harbour’
(78)genegganin oįįa nỉdnimmit ỉllyt nukkutan ỏhakakkit
gi-ni-gganin u-jja niit-nimmit iilla-t nukkutan u-u-hakakkit
[gɛˈnɛkːɑːnɪn ˈɔjːɑ ˈniːʔtnɪmːɪh ˈiːlːʏt ˈnʊʰkʊːtan ˈoːhɑkaʰkɪt]
ge-neg-van-in o=įįa nỉdnemo-įa ỉl-ϕyt n=u=k-ϕut-an ỏha=kakk-it
1.ag.pst-see-2˚.pst-pl.infr.pst there.iness.dist harbour-iness know-conneg.tr 1.ag.neg.aux-2˚.hyp.prs-pl.infr some-acc.pl
‘I saw some people, I saw people I don’t know down at the harbour’

inanimate singular

(79)mimigvunguttan pinůektṡimmydda ỏhakittṡu
mimigfuN-uttan pinu--i-kc--imma-t-ta u-u-hakic--cu
[mɪˈmɪkʷːʊŋːʊʰtɛːnan pɪˈnʏy̯kːt͡ʃɪmːʏtːɑ ˈoːhɑˈkɪt͡ʃːʊ]
mi-migv=unguθ-an pi-nůektṡ-imyt-va ỏha=kittṡ-u
4-become.rotten-nloc.prs poss.2-bag-iness-poss.loc something-pat
‘something is rotten, is rotting in your bag’
(80)gemigvan kitṇot ỏhakittṡu
gi-migfan kit-n-u-t u-u-hakic--cu
[gɛˈmɪkʷːɑn ˈkɪtːn̥ɔh ˈoːhɑˈkɪt͡ʃːʊ]
ge-migv-van kitṇot ỏha=kittṡ-u
1.ag.pst-eat.pst-2˚.pst rotten something-acc
‘I ate something rotten (I don’t know what it was)’
(81)genegget ṇůeykit sassỉn ỏhakiṡƛen puohe na
gi-ni-ggi-t n-fi-a-kit sassiin u-u-hakicTi-n paa-hi- na
[gɛˈnɛkːɛt ˈn̥ᶣɛy̯kɪt ˈsasːiːn ˈoːhɑˈkɪʃːt͡ɬɛn ˈpuʊ̯hɛ nɑː]
ge-neg-vet ṇůeyk-it sass=ỉn ỏha=kiṡƛen puoh-e na
1.ag.pst-see-3˚.pst tree-gen.pl between.elat some.kind light-acc pron.3i
‘I saw some kind of light between the trees’

inanimate plural

(82)mileḍḍegat tsỉn ỏhakiṡkagi
mili-t--ti-gat c-iin u-u-hakickagi
[mɪˈlɛðːɛːgat ˈt͡siːn ˈoːhɑˈkɪʃːkɑːgɪ]
mi-leḍḍeg-at tsỉn ỏha=kiṡka-gi
4-be.easy-nloc.prs.pl just some.act-pl
‘some things are just easy’
(83)ihirttsinin ṇivvỉn ỏhakittṡut
ihirc-cinin n-iffiin u-u-hakic--cut
[ɪˈhɪrːt͡sɪːnɪn ˈn̥ɪʋːiːn ˈoːhɑˈkɪt͡ʃːʊt]
Ø-i-hirts-vin-in ṇivv=ỉn ỏhakittṡ-ut
3a.ag.pst-kin-steal-1˚.pst-pl.infr.pst pron.1.elat some-acc.pl
‘s/he stole things from me (I don’t know what they are)’

Adverbial forms for unknown existential pronouns include:

temporalỏhakaįįu‘sometime, at some point’
ỏhakaddan, ỏhakaddal‘for some time, sometimes, at some point’
manner adverbỏhakỉset~ỏhakiṡṡit‘in a way, in some way, somehow’

locative

inessiveỏhakaįįa~ỏhakammut‘somewhere’
illativeỏhakaįįet‘to somewhere’
elativeỏhakaįįỉn‘from somewhere’
comitativeỏhakaįįen‘along/by somewhere’

§10.3.4 Elective Indefinite Pronouns

Elective indefinite pronouns refer to any of many things of people out of a group, without restriction as to which specifically the referent is. Like unknown existential indefinite pronouns, elective indefinite pronouns are made up of a prefix (ỏha-), sometimes found as a separate word when an attributive sentence is headed by the second part, which is the known existential indefinite pronoun, either -daddas or -gaggas. The initial syllable of these pronouns is very commonly dropped, as in ỏhaddas ‘anyone’ and ỏhaggas ‘anything’. This is also true of the determiner form, which is nearly always simply ỏke(-t) regardless of animacy.

Elective indefinite pronouns are not found in negative clauses as a general rule. Such pronouns can be preceded by tsỉn for emphasis, for example tsỉn ỏhaddas ‘anyone at all, whosoever’.

The determiners can be found with laggi or in short forms in -llat or -kinot to indicate kind or type:

(84)ỏke-t laggi~ỏhaillat~ỏhakinot niṡkegi nỉ ‘any kind of people’
elective
‘anyone/anything’
animateinanimate
singularpluralsingularplural
asematicỏha(da)ddas
‘anyone’
ỏha(da)ddaski~ỏha(da)ddi
‘any, any people’
ỏha(ga)ggas
‘anything’
ỏha(ga)ggaski~ỏha(ga)ggi
‘any’
sematicỏha(da)ddaỏha(da)dditỏha(ga)ggaỏha(ga)ggit
inessiveỏha(da)ddimutỏha(da)ddisitỏha(ga)ggimutỏha(ga)ggisit
illativeỏha(da)ddetỏha(da)dduttut
ỏha(da)ddastut
ỏha(ga)ggetỏha(ga)gguttut
ỏha(ga)ggastut
elativeỏha(da)ddinnitỏa(da)ddingitỏha(ga)gginnitỏha(ga)ggingit
comitativeỏha(da)ddigutỏha(da)ddeinỏha(ga)ggigutỏha(ga)ggein
essiveỏha(da)ddatsỏha(da)ddattsotỏha(ga)ggatsỏha(ga)ggattsot
determinerỏha(da)-t Ø įo/na/nỉ ‘some Ø’ỏha(ga)-t Ø įo/na/nỉ ‘some Ø’

singular

(85)seltṇuttut simindat niskan ỏhaddas
si-Lt-n-uttut simint-at niskan u-u-hat-tas
[ˈsɛɬːtn̥ʊʰtʊt sɪˈmɪnːdat ˈnɪsːkan ˈoːhatːas]
seltṇ-uttut si-mind-at n-isk-an ỏha=daddas
wedding-illat.pl cis-come-dep 4-can-nloc.prs any.act
‘anyone (out of a group) can come to the wedding’
(86)gangoṡ gaiḥḥỉn ỏhadda
gaN-u-c gaih--hiin u-u-hat-ta
[ˈgaŋːɔʃ ˈgæɪ̯ʔːiːn ˈoːhatːɑ]
g-ang-oṡ gaiḥḥỉn ỏha=dadd-a
1.ag-help-2˚.fut in.need any-acc
‘I will help anyone in need’

or

(87)gangoṡ ỏha gaiḥḥỉn dadda
gaN-u-c u-u-ha gaih--hiin t-at-ta
[ˈgaŋːɔʃ ˈoːhɑ ˈgæɪ̯ʔːiːn ˈdatːɑ ]
g-ang-oṡ ỏha gaiḥḥỉn dadd-a
1.ag-help-2˚.fut anyin.need someone-acc
‘I will help anyone’

or

(88)gangoṡ gaiḥḥỉn ỏhadadda
gaN-u-c gaih--hiin u-u-hat-at-ta
[ˈgaŋːɔʃ ˈgæɪ̯ʔːiːn ˈoːhɑˈdatːɑ ]
g-ang-oṡ gaiḥḥỉn ỏha=dadd-a
1.ag-help-2˚.fut in.need anyone-acc
‘I will help anyone’
(89)gamigva tsỉn ỏhagga
gamigfa c-iin u-u-hagga
[gɑˈmɪkʷːɑ ˈt͡siːn ˈoːhakːɑ]
ga-migv-a tsỉn ỏha=gagg-a
1.ag-eat-2˚.prs just anything-acc
‘I eat anything at all’
(90)silakkinat niskan tsỉn ỏhagga
silakkinat niskan c-iin u-u-hagga
[sɪˈlaʰkːɪːnat ˈnɪsːkan ˈt͡siːn ˈoːhakːɑ]
si-lakkin-at n-isk-an tsỉn ỏha=gagg-a
cis-happen-dep 4-can-nloc.prs just anything-pat
‘anything can happen’

plural

(91)simindat niskat ỏhaddi
simint-at niskat u-u-hat-ti
[sɪˈmɪnːdat ˈnɪsːkah ˈoːhatːɪ]
si-mind-at n-isk-at s ỏha=dadd=i
cis-come-dep 4-can-nloc.prs.pl anyone.act.pl
‘any (of the people) can come’
(92)gangoṡan pinemmungidda ỏhaddit
gaN-u-can pini-mmuN-it-ta u-u-hat-tit
[ˈgaŋːɔːʃan pɪˈnɛmːʊŋːɪtːɑ ˈoːhatːɪt]
g-ang-oṡ-an pi-nemm-ungit-va ỏha=dadd-it
1.ag-help-2˚.fut-pl.infr poss.2-friend-elat.pl-poss.loc anyone-acc.pl
‘I will help any of your friends’
(93)gegatṇattsan boalpṃungit ỏhadaddit
gi-gat-n-ac-can p-u-aLpm-uN-it u-u-hat-at-tit
[gɛgˈatːn̥at͡san ˈbɑːɬːpm̥ʊŋːɪh ˈoːhɑdatːɪt]
geg=atṇ-atts-a-n boalpṃ-ungit ỏha=dadd-it
choose-imp.2.ag-2˚-pl.infr shoe-elat.pl anyone-acc.pl
‘choose out of any of the shoes’
(94)ỏhaddein uġġit
u-u-hat-ti-in ug-git
[ˈoːhatːɛɪ̯n ˈʊɣːɪt]
ỏha=dadd-ein uġġit
anyone-com.pl without
‘without any of them’

Adverbial forms for elective pronouns include:

temporalỏha(gaį)įu, ỏhhįu‘at any time (at all)’
ỏttan, ỏttal‘for any time’
manner adverbỏhoset‘in any way (at all)’

locative

inessiveỏhaggia~ỏhaggumit‘anywhere’
illativeỏhaggot‘to anywhere’
elativeỏhaggủn‘from anywhere’
comitativeỏhagvon~ỏhaggon‘along/by anywhere’

§10.3.5 Dual Indefinite Pronouns

Dual indefinite pronouns indicate that elements are considered as a pair, and thus corresponds to ‘both’. They are declined like universal indefinite pronouns. Dual indefinite pronouns also have two prefixed forms – forms with ỏha- indicate either of a pair and form elective dual forms, as in ỏhakuįįet ‘to either one (of two), to one or the other’, indicating that any of the two options can be considered, and forms with mỉ- indicate a distributive dual form, as in mỉkuįįet ‘to each one (of two)’. Singular forms without augments, kủƛƛas and kủįįas, exists, especially with nouns that are not seen as countable or not found in the plural, but plural forms are much more common. The opposite is true with elective and distributive dual forms, where the singular is more common, but plural forms are used with plurale tantum or plural obligate nouns.

The difference between kủƛƛas or more commonly kủƛƛaski~kủƛƛi ‘both’ and mỉkủƛƛas ‘each (of two)’ is slight. The distributive dual form mỉkủƛƛas suggests that both persons are considered separately, while kủƛƛas or kủƛƛi considers them together. Such that alỏmat kủƛƛit ‘both (of them) sleep’ considers them together, while mỉkủƛƛi alỏman ‘each (of two) sleeps’ considers them individually, and may not be sleeping together, in the same bed or in the same location. Adverbial forms exist, and elective and distributive adverbs are formed by the prefix mỉ- and ỏha-. The determiners can be found with laggi or in short forms in -llat or -kinot to indicate kind or type:

(95)kuįįu laggi~kủllat~kủkinot ṇuokkogi nỉ ‘both kinds of trees’
dual
‘both’
animateinanimate
singularpluralsingularplural
asematickủƛƛas
‘both’
kủƛƛaski~kủƛƛi
‘both’
kủįįas
‘both’
kủįįaski~kủįįi
‘both’
sematickủƛƛakủƛƛitkủįįakủįįit
inessivekủƛƛimutkủƛƛisitkủįįimutkủįįisit
illativekủƛƛetkủƛƛuttut
kủƛƛastut
kủįįetkủįįuttut
kủįįastut
elativekủƛƛinnitkủƛƛingitkủįįinnitkủįįngit
comitativekủƛƛigutkủƛƛeinkủįįigutkủįįein
essivekủƛƛatskủƛƛattsot~kủƛƛittsetkủįįatskủįįattsot~kủįįittset
determinerkuįįu Ø įo/na/nỉ ‘both Ø’

animate singular

(96)simindat niskan bỉktṡungit kủƛƛas
simint-at niskan p-iikc--uN-it kuuTTas
[sɪˈmɪnːdat ˈnɪsːkan ˈbiːkːt͡ʃʊŋːɪt ˈkuːt͡ɬːas]
si-mind-at n-isk-an bỉktṡ-ungit kủƛƛas
cis-come-dep 4-can-nloc.prs child-elat.pl both.act
‘both of the children can come’
(97)simindat niskan bỉktṡungit ỏhakủƛƛas
simint-at niskan p-iikc--uN-it u-u-hakuuTTas
[sɪˈmɪnːdat ˈnɪsːkan ˈbiːkːt͡ʃʊŋːɪt oːhɑˈkuːt͡ɬːas]
si-mind-at n-isk-an bỉktṡ-ungit ỏha=kủƛƛas
cis-come-dep 4-can-nloc.prs child-elat.pl either.act
‘either (of two children), one or the other child can come’
(98)simindat niskan bỉktṡungit mỉkủƛƛas
simint-at niskan p-iikc--uN-it miikuuTTas
[sɪˈmɪnːdat ˈnɪsːkan ˈbiːkːt͡ʃʊŋːɪt miːˈkuːt͡ɬːas]
si-mind-at n-isk-an bỉktṡ-ungit mỉ=kủƛƛas
cis-come-dep 4-can-nloc.prs child-elat.pl each.act
‘each child can come’
(99)gangoṡ aįaƛvungit kủƛƛi
gaN-u-c ajaTfuN-it kuuTTi
[ˈgaŋːɔʃ ˈɑːjat͡ɬʷːʊŋːɪt ˈkuːt͡ɬːɪ]
g-ang-oṡ aįaƛƛ-vungit kủƛƛ-i
1.ag-help-2˚.fut student-elat.pl both-acc
‘I will help both students’
(100)gangoṡ aįaƛvungit ỏhakủƛƛi
gaN-u-c ajaTfuN-it u-u-hakuuTTi
[ˈgaŋːɔʃ ˈɑːjat͡ɬʷːʊŋːɪt oːhɑˈkuːt͡ɬːɪ]
g-ang-oṡ aįaƛƛ-vungit ỏha=kủƛƛ-i
1.ag-help-2˚.fut student-elat.pl either-acc
‘I will help either (of the two), one or the other student’

animate plural

(101)simindat niskat bỉktṡungit kủƛƛaski
simint-at niskat p-iikc--uN-it kuuTTaski
[sɪˈmɪnːdat ˈnɪsːkat ˈbiːkːt͡ʃʊŋːɪt ˈkuːt͡ɬːasːkɪ]
si-mind-at n-isk-at bỉktṡ-ungit kủƛƛas=ki
cis-come-dep 4-can-nloc.prs.pl child-elat.pl both.act.pl
‘both of the children can come’
(102)simindat niskat bỉktṡungit mỉkủƛƛaski
simint-at niskat p-iikc--uN-it miikuuTTaski
[sɪˈmɪnːdat ˈnɪsːkat ˈbiːkːt͡ʃʊŋːɪt miːˈkuːt͡ɬːasːkɪ]
si-mind-at n-isk-at bỉktṡ-ungit mỉ=kủƛƛas=ki
cis-come-dep 4-can-nloc.prs.pl child-elat.pl each.act.pl
‘each (of the two) can come’
(103)gangoṡan aįaƛvungit kủƛƛit
ganu-can ajaTfuN-it kuuTTit
[ˈgaŋːɔːʃan ˈɑːjat͡ɬʷːʊŋːɪt ˈkuːt͡ɬːɪt]
g-ang-oṡ-an aįaƛƛ-vungit kủƛƛ-it
1.ag-help-2˚.fut-pl.infr student-elat.pl both-acc.pl
‘I will help both of the students’

inanimate singular

(104)gamigva kủįįa
gamigfa kuujja
[gɑˈmɪkʷːɑ ˈkuːjːɑ]
ga-migv-a kủįį-a
1.ag-eat-2˚.prs both-acc
‘I eat both’
(105)silakkinat niskan noakkogungit ỏhakủįįa
silakkinat niskan nu-akku-guN-it u-u-hakuujja
[sɪˈlaʰkɪːnat ˈnɪsːkan ˈnɑːʰkɔgʊŋːɪh oːhɑˈkuːjːɑ]
si-lakkin-at n-isk-an noakkog-ungit ỏha=kủįį-a
cis-happen-det 4-can-nloc.prs situation-elat.pl either-pat
‘either case can happen’
(106)silakkinat niskan ỉntungit mỉkủįįa
silakkinat niskan iin-tuN-it miikuujja
[sɪˈlaʰkɪːnat ˈnɪsːkan ˈiːn̥ːtʊŋːɪt miːˈkuːjːɑ]
si-lakkin-at n-isk-an ỉnt-ungit mỉ=kủįį-a
cis-happen-det 4-can-nloc.prs possibility-elat.pl each-pat
‘each of the two possibilities can happen’

inanimate plural

(107)gegatṇat kủįįit nattsan
gi-gat-n-at kuujjit nac-can
[gɛgˈatːn̥at ˈkuːjːɪt ˈnat͡sːan]
geg=atṇ-at kủįį-it na=tts-a-n
choose-dep both-acc.pl imp.aux.2.ag-2˚.prs-pl.infr
‘choose both of them’
(108)gegatṇat ỏhakủįįut nattsan
gi-gat-n-at u-u-hakuujjut nac-can
[gɛgˈatːn̥at oːhɑˈkuːjːʊt ˈnat͡sːan]
geg=atṇ-at ỏha=kủįį-ut va=tts-a-n
choose-dep either-acc.pl imp.aux.2.ag-2˚.prs-pl.infr
‘choose either of them’
(109)gegatṇat mỉkủįįit nattsan
gi-gat-n-at miikuujjit nac-can
[gɛgˈatːn̥at miːˈkuːjːɪt ˈnat͡sːan]
geg=atṇ-at mỉ=kủįį-it na=tts-a-n
choose-dep each-acc.pl imp.aux.2.ag-2˚.prs-pl.infr
‘choose each one of them’
(110)ỏhakủįįein uġġit
u-u-hakuujji-in ug-git
[oːhɑˈkuːjːɛɪ̯n ˈʊɣːɪt]
ỏha=kủįį-ein uġġit
either-com.pl without
‘without either of them’

Adverbial forms for dual pronouns include:

temporalkủįįu‘at both times’
mỉkủiįįu‘at each time’
ỏhakủįįu‘at either time’
kủddan, kủddal‘(for) both times’
manner adverbkủset‘in both ways’
mỉkủset‘in each way’
ỏhakủset‘in either way, anyway’

locative

inessivekủįįia~kủįįumit‘in both places’
mỉkủįįa~mỉkủįįumit‘in each place’
ỏhakủįįa~ỏhakủįįumit‘in either place’
illativekủįįot‘to both places’
mỉkủįįot‘to each place’
ỏhakủįįot‘to either place’
elativekủįįủn‘from both places’
mỉkủįįủn‘from each place’
ỏhakủįįủn‘from either place’
comitativekủįįon‘along/by both places/paths’
mỉkủįįon‘along/by each place/path’
ỏhakủįįon‘along/by either place/path’

§10.3.6 Quantifier Indefinite Pronouns

Quantifier indefinite pronouns are a group of pronouns that give information about quantity. They are unique amongst indefinite pronouns in that they have comparison forms. They include:

singularplural
nannasnannaski~nanni‘many’
nakkutnakkukki‘more’
naƛƛutnaƛƛukki‘most’
nįukkisØ‘much’
nįustutØ‘more’
nįuḷḷutØ‘most’
pavvaspavvaski, pavvi‘few’
pakkutpakkukkut‘fewer’
paƛƛutpaƛƛukki‘fewest’
ninasØ‘little’
nittutØ‘less’
niƛƛytØ‘least’
sasṃa‘a couple, several (2-5)’
voivva‘several (5-10)’
Øvoikki‘very many people’
mįaggiØ‘more than one, many a person’
§10.3.6.1 Quantifier Indefinite Pronouns: Many, More, Most

The indefinite quantifiers of countable quantity do not distinguish animacy, however there is an alternative form of the nannaski which is more commonly used with inanimate things, nanni (and the corresponding essive plural nannittset).

Singular forms are often used when counting things of a similar nature whereas the plural often refers to things of a different nature, although this is more apparent when using the determiner forms, and the plural is more salient in denoting different types while the singular is more neutral: hellami mitṇa ṇůeyki na ‘many trees (of the same kind) grow’ but hellat mitṇa ṇůeykit ỉ ‘many (different) trees grow’. Likewise, nannas, nakkut and naƛƛut can often correspond to ‘many people, more people, most people’ while nannaski~nanni, nakkukki and naƛƛukki are often translated as ‘many (of them), more (of them), most (of them)’. The inanimate locative cases are also locative adverbs. The determiners can be found with laggi or in short forms in -illat or -kinot to indicate kind or type (note that minƛůillat has -ů- while minƛukinot has -u-):

(111)mitṇa laggi~mitṇaillat~mitṇakinot ṇuokkogi nỉ ‘many kinds of trees’
mitṇut laggi~mitṇuillat~mitṇukinot ṇuokkogi nỉ ‘more kinds of trees’
minƛyt laggi~minƛůillat~minƛukinot ṇuokkogi nỉ ‘most kinds of trees

‘many’positivecomparativesuperlative
singularpluralsingularpluralsingularplural
asematicnannas
‘many’
nannaski~nanni
‘many’
nakkut
‘more’
nakkukki
‘more’
naƛƛut
‘most’
naƛƛukki
‘most’
sematicnadnanadnitnakkoganakkuitnaƛƛoganaƛƛuit
inessivenadnimutnadnisitnakkummutnakkuissitnaƛƛummutnaƛƛuissit
illativenadnetnadnuttut
nannastut
nakkogetnakkủttutnaƛƛogetnaƛƛủttut
elativenadninnitnadningitnakkuinnitnakkuingitnaƛƛuinnitnaƛƛuingit
comitativenannussit
nadnagit
nadneinnakkuttitnakkuinnaƛƛuttitnaƛƛuin
essivenannatsnannattsot~nannittsetnakkutsnakkuttsotnaƛƛutsnaƛƛuttsot
determinermitṇa Ø įo/na/nỉ ‘many Ø’mitṇut Ø įo/na/nỉ ‘more Ø’miƛƛyt Ø įo/na/nỉ ‘most Ø’

singular

(112)mitabnuƛan nadna
mitap-nuTan nat-na
[mɪˈtapːnʊːt͡ɬanˈnaʔtnɑ]
mi-tabnuƛ-an nadn-a
4-make.a.mistake-nloc.prs many-pat
‘many people make mistakes’
(113)deissit nả nadnigut naukvis
t-i-issit naa nat-nigut naukfis
[ˈdɛɪ̯sːɪt næː ˈnaʔtnɪːgʊt ˈnɑu̯ʰkᶣɪs]
de=issit nả nadn-igut naukvis
around.here.iness cop.nloc.prs many-com dog.act
‘many people have a dog around here’
(114)mimiha ƛisƛat nin ai naƛƛut
mimiha TisTat nin ai naTTut
[mɪˈmɪːhɑ ˈt͡ɬɪsːt͡ɬat ˈnɪːn æɪ̯ ˈnat͡ɬːʊt]
mi-mih-a ƛisƛ-at nin ai naƛƛut
4-like-2˚.prs sing-dep cop.nloc.hyp.prs pron.3i.acc most.act
‘most people like to sing’
(115)gangoṡ gaiḥḥỉn naƛƛoga au hįaƛƛet va giska
gaN-u-c gaihhiin naTTu-ga au/ h-aTTi-t fa giska
[ˈgaŋːɔʃ ˈgæɪ̯ʔːiːn ˈnat͡ɬːɔːgɑ ɑu̯ ˈɕat͡ɬːɛh wɑ ˈgɪsːkɑ]
g-ang-oṡ gaiḥḥỉn naƛƛo-ga au_hįaƛƛet_va g-isk-a
1.ag-help-2˚.fut in.need most-acc as.long.as 1.ag-can-loc.hyp.prs
‘I will help most people in need as long as I can’
(116)nadnet įo meurroat Niṡkullikketṡin
nat-ni-t ju- mi-urru-at nickullikki-c--in
[ˈnaʔtnɛt jɔ ˈmɛu̯rːɑːh ˈnɪʃːkʊlːɪʰkɛːt͡ʃɪn]
nadn-et įo Ø-meurr-oat Niṡkullit-Ø-gi-tṡin
most-illat foc 3i.ag-be.difficult-3i.prs.pl Pine-act-pl-poss.1.pl.incl
‘Pine is difficult to most people’

plural

(117)mitabnuƛat aįaƛvungit nadnit
mitap-nuTal ajaTfuN-it nat-nit
[mɪˈtapːnʊːt͡ɬah ˈɑːjat͡ɬʷːʊŋːɪt ˈnaʔtnɪt]
mi-tabnuƛ-at aįaƛƛ-vungit nadn-it
4-make.a.mistake-nloc.prs.pl student-elat.pl many-pat.pl
‘many of the students make mistakes’
(118)minỉggit a keukvon ba ṛỉṡṡunamingit naƛƛuit
miniiggit a/ ki-ukfu-n p-a r-iiccunamiN-it naTTuit
[mɪˈniːkːɪh ɑː ˈkɛu̯ʰkʷɔn bɑ ˈr̥iːʃːʊnɑmɪŋːɪt ˈnat͡ɬːʊɪ̯t]
mi-nỉg-vit a keukv-on ba ṛỉṡṡunam-ingit naƛƛu-it
4-die-nloc.pst.pl pron.3i day-acc dem.dist soldier-elat.pl most-pat.pl
‘most of the soldiers died that day’
(119)minỉggit a keukvon ba miƛƛyt ṛỉṡṡunamit ỉ
miniiggit a/ ki-ukfu-n p-a miTTa-t r-iiccunamit ii/
[mɪˈniːkːɪh ɑː ˈkɛu̯ʰkʷɔn bɑ ˈmɪt͡ɬːʏt ˈr̥iːʃːʊnɑːmɪh iː]
mi-nỉg-vit a keukv-on ba miƛƛyt ṛỉṡṡunam-it ỉ
4-die-nloc.pst.pl pron.3i day-acc dem.dist mostsoldier-pat.pl pron.3a.pl
‘most soldiers died that day’
(120)keumimindotṡ kvoaṃṃingit nakkukki
ki-umimint-u-c-- kfu-am-miN-it nakkukki
[kɛu̯mɪˈmɪnːdɔt͡ʃ ˈkʷɑːm̥ːɪŋːɪt ˈnaʰkʊʰkɪ]
keu-mi-mind-otṡ kvoaṃṃ-ingit nakkut=ki
along-4-come-nloc.fut.pl guest-elat.pl more.act.pl
‘more of the guests will come along’
(121)miniṡkỏmat dessit nannaski
minicku-u-mat t-i-ssit nannaski
[mɪˈnɪʃːkoːmat ˈdɛsːɪt ˈnanːasːkɪ]
mi-niṡkỏm-at de=ssit nannas-ki
4-speak.pine-nloc.prs.pl around.here.iness many.act-pl
‘many people only speak Pine here’

Adverbial forms for countable quantifier pronouns include:

temporalmitṇįu‘many times, often’
mitṇoįįu‘more times, more often’
miƛƛůįįů‘most of the time, most often’
mintan, mintal‘multiple times’
manner adverbmitṇoset‘in many ways’
mitṇosset‘in more ways’
miƛƛůsset‘in most ways’

locative

inessivenadnia~nadnumit‘in many places’
illativenadnot‘to many places’
elativenadnủn‘from many places’
comitativenadnon‘along/by many places/paths’
§10.3.6.2 Quantifier Indefinite Pronouns: Few, Fewer, Fewest

The indefinite quantifiers of countable quantity, like nannas, nakkut, naƛƛut ‘many, more, most’ do not distinguish animacy, however there is an alternative form of the pavvi which is more commonly used with inanimate things, pavvaski (and the corresponding essive plural pavvattsot). Their declension mirrors that of nannas, nakkut, naƛƛut ‘many, more, most’

Like the ‘many’ series, singular forms are often used when counting things of a similar nature whereas the plural often refers to things of a different nature, although this is more apparent when using the determiner forms, and the plural is more salient in denoting different types while the singular is more neutral: hellami pavi ṇůeyki na ‘few trees (of the same kind) grow’ but hellat pavi ṇůeykit ỉ ‘few (different) trees grow’. Likewise, pavvas, pakkut and paƛƛut can often correspond to ‘few people, fewer people, fewest people’ while pavvi, pakkukki and paƛƛukki are often translated as ‘few (of them), fewer (of them), fewest (of them)’. Pine makes more use of paƛƛut ‘fewest’ than English, as more emphatic form of pavvas. The inanimate locative cases are also locative adverbs.

The determiners can be found with laggi or in short forms in -illat or -(i)kinot to indicate kind or type:

(122)pavi laggi~paillat~paikinůt ṇuokkogi nỉ ‘few kinds of trees’
paukut laggi~pavuiḷḷat~pavukinot ṇuokkogi nỉ ‘fewer kinds of trees’
pauƛut laggi~pauƛuiḷḷat~pauƛukinot ṇuokkogi nỉ ‘fewest kinds of trees’
few’positivecomparativesuperlative
singularpluralsingularpluralsingularplural
asematicpavvas
‘few’
pavvaski
pavvi
‘few’
pakkut
‘few’
pakkukki
‘fewer’
paƛƛut
‘fewest’
paƛukki
‘fewest’
sematicpavvapavvitpakkogapakkuitpaƛƛogapaƛƛuit
inessivepavvimutpavvisitpakkummutpakkuissitpaƛƛummutpaƛƛuissit
illativepavvetpavvuttut
pavvastut
pakkogetpakkủttutpaƛƛogetpaƛƛủttut
elativepavvinnitpavvingitpakkuinnitpakkuingitpaƛƛuinnitpaƛƛuingit
comitativepavvigutpavveinpakkuttitpakkuinpaƛƛuttitpaƛƛuin
essivepavvatspavvattsotpakkutspakkuttsotpaƛƛutspaƛuttsot
determinerpavvi Ø įo/na/nỉ ‘few Ø’paukut Ø įo/na/nỉ ‘fewer Ø’pauƛut Ø įo/na/nỉ ‘fewest Ø’

singular

(123)tabnuƛƛat mủįan pavva
tap-nuTTat muujan paffa
[ˈtapːnʊt͡ɬːat ˈmuːjan ˈpaʋːɑ]
tabnuƛ-ϕat m-ủį-an pavv-a
make.a.mistake-conneg.itr 4-neg.aux-nloc.prs few-pat
‘few people make no mistakes’
(124)nảt pavvigut kủt naukviski nỉ
naat paffigut kuut naukfiski nii
[næːt ˈpaʋːɪːgʊt kuːt ˈnɑu̯ʰkᶣɪsːkɪ niː]
nả=t pavv-igut kủt naukvis-Ø-ki nỉ
cop.nloc.prs.pl few-com two dog-act-pl pron.3a.pl
‘few people have two dogs’
(125)mimiha sỉkvo paƛƛut
mimiha siikfu- paTTut
[mɪˈmɪːha ˈsiːʰkʷɔ ˈpat͡ɬːʊt]
mi-miḍ-a sỉkv-o paƛƛut
4-like-2˚.prs rain-acc fewer-act
‘(very) few people like the rain’
(126)garaġta paƛƛoga
garahf-ta paTTu-ga
[gɑˈraxːtɑ ˈpat͡ɬːɔːgɑ]
ga-raġt-a paƛƛog-a
1.ag-hate-2˚.prs fewest-acc
‘I hate (very) few people’
(127)paƛƛoget įo ḷeḍḍegảt Niṡkullikketṡin
paTTu-gi-t ju- Li-t--ti-gaat nickullikki-c--in
[ˈpat͡ɬːɔːgɛt jɔ ˈɬɛðːɛːgæːh ˈnɪʃːkʊlːɪʰkɛːt͡ʃɪn]
paƛƛog-et įo h-leḍḍeg-ảt Niṡkullit-Ø-gi-tṡin
fewest-illat foc 3i.ag-be.easy-3i.prs.pl Pine-act-pl-poss.1.pl.incl
‘Pine is easy to (very) few people’

plural

(128)mitabnuƛƛittso-t tsủ pavvit
mitap-nuTTic-tu-_0 c-uu paffit
[mɪˈtapːnʊt͡ɬːɪt͡sːɔt͡s ͜ tsuː ˈpaʋːɪt]
mi-tabnuƛ-vit-tso–t tsủ pavv-it
4-make.a.mistake-nloc.pst.pl-and even few-pat.pl
‘few of the students made any mistakes at all’
(129)minỉggit piṛỉṡṡunamingidotṡin pakkogit vu nỉt
miniiggit pir-iiccunamiN-it-u-c--in pakku-git fu niit
[mɪˈnːiːkːɪt pɪˈr̥iːʃːʊnɑmɪŋːɪdɔːt͡ʃɪn ˈpaʰkɔːgɪt wʊ niːt]
mi-nỉg-vit pi-ṛỉṡṡunam-ingit-otṡin pakkog-it vu nỉt
4-die-nloc.pl poss.2-soldier-elat.pl-poss.1.pl.incl fewer-pat.pl and.neg pron.3a.gen.pl
‘fewer of our soldiers died than theirs’
(130)minỉggit paukut piṛỉṡṡunamidotṡin ỉ vu nỉt
miniiggit paukut pir-iiccunamit-u-c--in ii/ fu niit
[mɪˈnːiːkːɪt ˈpɑu̯kʊt pɪˈr̥iːʃːʊnɑmɪdɔːt͡ʃɪn iː wʊ niːt]
mi-nỉg-vit paukut pi-ṛỉṡṡunam-it-otṡin ỉ vu nỉt
4-die-nloc.pl fewer poss.2-soldier-pat-poss.1.pl.incl pron.3a.pland.neg pron.3a.gen.pl
‘fewer of our soldiers died than theirs’
(131)keumimindotṡ kvoaṃṃingit pakkukki
ki-umimint-uc-- kfu-am-miN-it pakkukki
[kɛu̯mɪˈmɪnːdɔt͡ʃ ˈkʷɑːm̥ːɪŋːɪt ˈpaʰkːʊʰkɪ]
keu-mi-mind-otṡ kvoaṃṃ-ingit pakkut=gi
along-4-come-nloc.fut.pl guest-elat.pl fewer.act.pl
‘few of guests will come along’
(132)tsỉnut miniṡkỏmat ussut paƛƛukki
c-iinut minicku-u-mat ussut paTTukki
[ˈt͡siːnʊt mɪˈnːɪʃːkoːmah ˈʊsːʊt ˈpat͡ɬːʊʰkɪ]
tsỉnut mi-niṡkỏm-at us=sut paƛƛut-gi
only 4-speak.pine-nloc.prs around.there.dist.iness fewest.act-pl
‘(very) few people only speak Pine there’

Adverbial forms for countable quantifier pronouns include:

temporalpauįu‘rarely’
paukoįįu‘more rarely’
pauƛoįįu‘most rarely’
pauddan, pauddal‘for a short time’
manner adverbpaveset‘rarely, uncommonly’
paukosset‘more rarely, more uncommonly’
pauƛosset‘most rarely, most uncommonly’

locative

inessivepaivvia~pavvumit‘in few places’
illativepavvot‘to few places’
elativepavvủn‘from few places’
comitativepavvon~paukkit‘along/by few places/paths’
§10.3.6.3 Quantifier Indefinite Pronouns: Much, More, Most

The indefinite quantifiers of uncountable quantity nįukkis, nįustut and nįuḷḷut (or ‘much, more, most’ do not distinguish animacy or number, and have an inherent partitive meaning, applying to a part of an uncountable whole.

The equative forms of ninas is mỉnįuston mỉnįustoma ‘as little’, which has an adverbial form in mỉnįustunnit (a comitative adverb). The determiner form is also mỉnįuston.

Unlike other quantifier indefinite pronouns, when referring to inanimate and indefinite quantities, the verbal referent is often the third-person inanimate, as in gamigvet nukka ‘I eat much’, but the form gamigva nukka is also common. Comparative and superlative have long and short sematic forms, of which long forms are considered more formal.

much’positivecomparativesuperlative
asematicnįukkis
‘much’
nįustut
‘more’
nįuḷḷut
‘most’
sematicnįukkanįusta~nįustoganįuḷḷa~nįuḷḷoga
inessivenįukkumutnįustummutnįuḷḷummut
illativenįukkotnįustogetnįuḷḷoget
elativenįukkunnitnįustuinnitnįuḷḷuinnit
comitativenįukkissut
nįukkagit
nįustuttitnįuḷḷuttit
essivenįukkitsnįustutsnįuḷḷuts
determinernįukku Ø įo/na/ḥỉ ‘much Ø’nįustu Ø įo/na/ḥỉ ‘more Ø’nįuḷḷu Ø įo/na/ḥỉ ‘most Ø’
adverbnįukkut ‘much, a lot’nįustut ‘more’nįuḷḷut ‘most, the most’
(133)tsṃigvet hỏ nįukka
c-pm-igfi-t hu-u- n--ukka
[ˈt͡sm̥ɪkᶣːɛt hoː ˈɲʊʰkɑ]
ts-migv-et hỏ nįukk-a
2.ag-eat-3˚.prs part much-acc
‘you do eat a lot (of it)!’
(134)tsintis nįusta va gami
c-in-ti-s n--usta fa gami
[ˈt͡sɪn̥ːtɪs ˈɲʊsːtɑ wɑ ˈgɑːmɪ]
Ø-tsint-i-s nįust-a va gami
3a.ag-drink-1˚.prs-pl.supr more-acc and pron.1.act
‘they drink more (of it) than me’
(135)tsinttis ṇeungit kinttunnit nįuḷḷa
c-inttic- n-i-uN-it kinttunnit n--uLLa
[ˈt͡sɪnːtɪs ˈn̥ɛu̯ŋːɪt ˈkɪnːtʊnːɪt ˈɲʊɬːɑ]
Ø-tsint-vin-s ṇe=ungit kintt-unnit nįuḷḷ-a
3a.ag.pst-drink-1˚.pst-pl.supr pron.1.elat.pl wine-elat most-acc
‘they drank most of the wine out of us’
(136)tsinttis ṇeungit nįuḷḷut kintta na
c-inttic- n-u-uN-it n--uLLut kintta na
[ˈt͡sɪnːtᶣɪs ˈn̥ɛu̯ŋːɪt ˈɲʊɬːʊ ˈkɪnːtɑ nɑː]
Ø-tsint-vin-s ṇe=ungit nįuḷḷu kintt-a na
3a.ag.pst-drink-1˚.pst-pl.supr pron.1.elat.pl mostwine-acc pron.3i
‘they drank the most wine out of us’
(137)ṃikvututtami nannit nįukka
m-ikfututtami nannit n--ukka
[ˈm̥ɪʰkʷʊtʊʰtɑːmɪ ˈnanːɪt ˈɲʊʰkɑ]
h-migv-ϕutuθ-ami na=nnit nįukk-a
3i.unag-eat-pass-3i.prs pron.3i.elat much-pat
‘much of it can be eaten’
(138)siḷḷummi nįuḷḷuttit
siLLummi n--uLLuttit
[ˈsɪɬːʊmːɪ ˈɲʊɬːʊʰtɪt]
Ø-siḷḷuθ-vi nįuḷḷut-tit
3a.ag.pst-work-nloc.pst most-com
‘s/he worked with the most (things)’
§10.3.6.4 Quantifier Indefinite Pronouns: Little, Less, Least

The indefinite quantifiers of uncountable quantity ninas, nittut and niƛƛyt ‘little, less, least’ mirror the corresponding quantifiers nįukkis, nįustut and nįuḷḷut ‘much, more, most’ – they do not distinguish animacy or number, and have an inherent partitive meaning, applying to a part of an uncountable whole.

Unlike other quantifier indefinite pronouns and like ‘much, more, most’, when referring to inanimate and indefinite quantities, the verbal referent is often the third-person inanimate, as in gamigvet nina ‘I eat little’, but the form gamigva nina is also common. Likewise, the positive, comparative and superlative have short sematic forms, nitta and niƛƛa and classically have been used only for the accusative and genitive case, not for the patientive case (which instead uses the long forms). Such forms can be found either with polyvalent or monovalent verbs, the former being more common in formal registers.

The equative forms of ninas is mỉnitton mỉniddoma ‘as little’, which has an adverbial form in mỉnittunnit (a comitative adverb). The determiner form is also mỉnitton.

Forms in -kinot are often found and are seen as diminutives rather than their normal meaning of ‘kind/type’ and can be used as definite pronouns (migvat nina~ninakinukka nattsapi ‘eat a little bit please’), and an adverbial form in -kinosset or -kosset is also heard, for example ninakosset ‘a little bit’. The form ninakosset is especially common. Alternative forms in -kot and -kůt also exist, such that ninakosset and ninakukka are also heard, along with nittukkosset and nittukkukka.

little’positivecomparativesuperlative
asematicninas
‘little’
nittut
‘less’
niƛƛyt
‘least’
sematicninanittoga, nittaniƛƛůga, niƛƛa
inessiveninimytnittummitniƛƛymmit
illativeninetnittogetniƛƛůgůt
elativenininnitnittuinnitniƛƛeynnit
comitativeninussit
ninagit
nittuttitniƛƛyttit
essiveninatsnittutsniƛƛyts
determinerninu Ø įo/na/ḥỉ ‘little Ø’nittu Ø įo/na/ḥỉ ‘less Ø’niƛƛy Ø įo/na/ḥỉ ‘least Ø’
adverbninut ‘a little’nittut ‘less’niƛƛyt ‘the least’
(139)tsṃigvet hỏ nina
c-pm-igfi-t hu-u- nina
[ˈt͡sm̥ɪkᶣːɛt hoː ˈnɪːnɑ]
ts-migv-et hỏ nin-a
2.ag-eat-3˚.prs part little-acc
‘you do eat a little (of it)!’
(140)tsintis nitta va gami
c-in-tis nitta fa gami
[ˈt͡sɪn̥ːtɪs ˈnɪʰtɑ wɑ ˈgɑːmɪ]
Ø-tsint-i-s nitt-a va gami
3a.ag-drink-1˚.prs-pl.supr less-acc and pron.1.act
‘they drink less (of it) than me’
(141)tsintis ṇeungit niƛƛa
c-in-tis n-i-uN-it niTTa
[ˈt͡sɪɪn̥ːtɪs ˈn̥ɛu̯ŋːɪt ˈnɪt͡ɬːɑ]
Ø-tsint-i-s ṇe=ungit niƛƛ-a
3a.ag-drink-1˚.prs-pl.supr pron.1.elat.pl.excl least-acc
‘they drink the least (of it) out of us’
(142)mimikvututtan~ṃikvututtami nannit nina
mimikfututtan // m-ikfututtami ajjin nina
[mɪˈmɪʰkʷʊtʊʰtan~ˈm̥ɪʰkʷʊtʊʰtɑːmɪ ˈnanːɪt ˈnɪːnɑ]
mi-migv-ϕutuθ-an~h-migv-ϕutuθ-ami na=nnit nin=a
4-can.eat-pass-nloc.prs~3i.unag-can.eat-pass-3i.prs pron.3i.elat little.pat
‘little out of it can be eaten’
(143)siḷḷummin niƛƛyttit
siLLummin niTTa-ttit
[ˈsɪɬːʊmːɪn ˈnɪːt͡ɬːʏʰtɪt]
Ø-siḷḷuθ-vin niƛƛyt-tit
3a.ag.pst-work-nloc.pst least-com
‘s/he worked with the least (things)’
§10.3.6.5 Other Quantifier Indefinite Pronouns

A number of other quantifier indefinite pronouns exist, which lack determiner forms. They are not true nouns in that they have a fourth-person referent in verbs. All are hemiplural – their asematic form lacks plural markers but their sematic forms are pluralised, and they usually have plural referents, although vaivva ‘several’ has a plural referent if it refers to different types, but a singular referent if it refers to several items of the same type.

(144)asematicsematic
koikaġitkaikkỉt‘a few, a couple (2, 2-5)
sasṃasảtsṃit‘a couple, several (2-5)’
vaivvavảvit‘several (5-10)’
vaikkavảddyt‘(very) many people’
mįaiggamįảkkit‘more than one’
mįaihumįảhhit‘the same things’

The quantifier sasṃa indicates some smaller quantity or number (usually two to five), either animate or inanimate, and can be used as a determiner, with the head usually in the elative, occasionally as a compound. It can be found in the plural, often referring to things of different types.

(145)gỉla nỉngit sảtsṃen
giila niiN-it saac-pm-i-n
[ˈgiːlɑ ˈniːŋːɪt ˈsæːt͡sːpm̥ɛn]
g-ỉl-a nỉ=ngit sảtsṃ-en
1.ag-know-2˚.prs pron.3a.elat.pl few-acc
‘I know a few of them’
(146)tseneggantṡigi nỉngit sảtsṃit
c-i-ni-ggan-c--igi niiN-it saac-pm-it
[t͡sɛˈnɛkːan̥ːt͡ʃɪːgɪ ˈʔiːŋːɪt ˈsæːt͡sːpm̥ɪt]
tse-neg-van-tṡi=gi nỉ=ngit sảtsṃ-it
1.ag.pst-see-2˚.pst-pl.1.incl.ambi.pst pron.3i.elat.pl few-acc.pl
‘we saw several (different types) of them’
(147)gemigvan soaƛƛesảtsṃen
gi-migfan su-aTTi-saac-pm-i-n
[gɛˈmɪkʷːan ˈsɑːt͡ɬːɛˈsæːt͡sːpm̥ɛn]
ge-migv-van soaƛƛe=sảtsṃ-en
1.ag.pst-eat-2˚.pst fish.few-acc
‘I ate a couple of fish’

The quantifier vaivva is similar to sasṃa but indicates a larger number (usually five to ten or more), regardless of animacy. The closely related quantifier vaikka (underlying root is *vait-) only refers to people.

(148)gebaḍvas soaƛƛevảvit
gi-p-atf--ac- su-aTTi-faafit
[gɛˈbaðʷːas ˈsɑːt͡ɬːeˈɥæːɥɪt]
ge-baḍv-van-s soaƛƛe=vảv-it
1.ag.pst-catch-2˚.pst-pl.supr.pst fish.several-acc.pl
‘we caught several fish’
(149)gebaḍvangi soaƛƛevảvit
gi-patf--aN-i su-aTTi-faafit
[gɛˈbaðʷːaŋːɪ ˈsɑːt͡ɬːeˈɥæːɥɪt]
ge-baḍv-van-gi soaƛƛe=vảv-it
1.ag.pst-catch-2˚.pst-pl.ambi.pst fish.several-acc.pl
‘we caught several (different types of) fish’
(150)keggevảvit
ki-ggi-faafit
[ˈkɛkːɛˈɥæːɥɪt]
kegge=vảv-it
day.several-acc.pl
‘for several days’
(151)geneggangi vảddyt
gi-ni-ggaN-i faat-ta-t
[gɛˈnɛkːaŋːɪ ˈɥæːtːʏt]
ge-neg-van-gi vảdd-yt
1.ag.pst-see-2˚.pst-pl.ambi.pst several-acc.pl
‘we saw several people’

Finally, the quantifier mįaigga means ‘more than one’, often indicating a large number, while mįaihůgi means ‘the same things’.

(152)mitabnuƛunat nakkut mįảkkit
mitapnuTunat nakkut mjaakkit
[mɪˈtapːnʊt͡ɬʊːnat ˈnaʰkʊt ˈmjæːʰkɪt]
mi-tabnuƛ-unat a=kkut mįảkk-it
4-make.mistake-perf.nloc.pl pron.3i.com more.than.one-pat.pl
‘more than one person has failed at it (i.e. many do)’
(153)ƛủllaƛƛan gveiddit mįảhhingit
TuullaTTan gfi-it-tit mjaahhiN-it
[ˈt͡ɬuːlːat͡ɬːan ˈgᶣɛɪ̯tːɪt ˈmjæːhːɪt]
t-ḷủll-aƛƛ-an gveiddit mįảhh-ingit
3a.ag-speak-freq-nloc.prs always same.thing-elat.pl
‘s/he always talks about the same things’
§10.3.7 Negative Indefinite Pronouns

The negative indefinite pronouns distinguish animacy and number and are found in negative clauses. As with other indefinite pronouns, negative indefinite pronouns are made up of two parts: vuo(-t)- and the known existential pronouns -daddas and -gaggas, although their first syllable is nearly always missing in normal registers: vuoddas ‘ no one’, vuoggas ‘nothing’.

The animate singular form vuodd(add)as translates as ‘ no one’ or ‘none’ and considers every member of a group as whole, while the plural form vuodd(add)aski or vuodd(add)i can also be translated as ‘none’ or simply ‘none (of them)’, and is used with obligate animate plural nouns or when considering every member of a group or groups individually. The same is true of the singular inanimate vuogg(agg)as ‘nothing’, where all things are considered as a whole, whereas the inanimate plural vuogg(agg)aski or more commonly vuogg(agg)i ‘none’ is used when referring to obligate inanimate plural nouns, or every unit of a group individually. The singular (and in the case of obligate plurals, the plural) forms vuoddas and vuoggas can be augmented by the prefix mỉ(n)- to indicate that none (of many) is considered individually, as in lỏmmat nủnan mỉvuodda ‘none (of them all) sleeps’ or ‘ no one at all sleeps’, or by kủ(v)- to indicate that neither (of two) is considered, as in kủvuoddon ‘with neither (of two)’. An emphatic form of the determiner vaḥḥa can be found as ủḥḥa, but forms in vuodda(-t) and vuogga(-t) are more common in normal registers today. Negative indefinite pronouns can often be preceded by oat or ủt ‘not’ or ủ(t) for emphasis, for example: uġun nunni ủt vuoggan ‘there wasn’t anyone (at all)’

The determiners can be found with laggi or in short forms in -illat or -kinot to indicate kind or type. The combination of ủḥḥa and -illat/-kinot and vu as ủḥḥakinot vu forms a strongly negative determiner similar to ‘not a single (kind of)’. Forms in -kinot are specially emphatic, for example nekkyt vaḥḥakinot~vuokkinot nỉktṡu nukkan ‘I didn’t see anyone (at all)’. Additionally, vaḥḥakinot~vuokkinot, vaḥḥakot~vuokkot and ủḥḥakinot or ủḥḥakot can be used as emphatic indefinite pronouns: nekkyt vaḥḥakinukka~vuokkinukka~vaḥḥakukka~vuokkukka~ủḥḥakinukka~ủḥḥakukka nukkan ‘I didn’t see a single soul’.

(154)vaḥḥa laggi~vaḥḥaillat~vaḥḥakinot ṇuokku na‘no kind of tree’
ủḥḥakinot vu ṇuokku na‘not a single (kind of) tree’
mỉvuogga-t laggi~mỉvaḥḥaillat~mỉvuokkot ṇuokku na ‘no (of many) kinds of tree’
kủvaḥḥa laggi~kủvaḥḥaillat~kủvaḥḥakinot ṇuokku na‘neither kind of tree’

Although negative indefinite pronouns are generally found in negated sentences, they can occur in a positive clause, especially in nả vuoggas a vu… ‘it is merely, it is just…’:

(155)nả vuoggas mi na-t de vu ninu siġva na
naa faa-ggas mi na_0 t-i- fu ninu sihfa na
[næː ˈwuʊ̯kːas mɪ ˈnɑːd ͜ dɛ wʊ ˈnɪːnʊ ˈsɪɣʷːɑ nɑː]
nả vuoggas mi na–t de vu ninu siġva na
cop.nloc.prs nothing-act det pron.3i.act dem.prox and.neg a.little rain-act pron.3i
‘it’s just a little bit of rain’
no one/nothing’animateinanimate
singularpluralsingularplural
asematicvuodd(add)as
‘ no one’
vuodd(add)aski
vuodd(add)i
‘none’
vuogg(agg)as
‘nothing’
vuogg(agg)aski
vuogg(agg)i
‘none’
sematicvuodd(add)avuodd(add)itvuogg(agg)avuogg(agg)it
inessivevuodd(add)imutvuodd(add)isitvuogg(agg)imutvuogg(agg)isit
illativevuodd(add)etvuodd(add)uttut
vuodd(add)astut
vuogg(agg)etvuogg(agg)uttut
vuogg(agg)astut
elativevuodd(add)innitvuodd(add)ingitvuogg(agg)innitvuogg(agg)ingit
comitativevuodd(add)igutvuodd(add)einvuogg(agg)igutvuogg(agg)ein
essivevuodd(add)atsvuodd(add)attsotvuogg(agg)atsvuogg(agg)attsot
vuogg(agg)ittset
determinervaḥḥa~vuo(da-t)~vuo(ga-t) Ø įo/na/nỉ ‘no Ø’

animate singular

(156)minttat muįįi vuoddas
minttat mujji faa-t-tas
[ˈmɪnːtat ˈmʊjːɪ ˈwutːas]
mind-ϕat m-u=įį-vi vuoddas
come-conneg.itr 4-neg.aux.pst-nloc.pst none-act
‘ no one came’
(157)minttat muįįi mỉvuoddaddas
minttat mujji miifaa-t-tat-tas
[ˈmɪnːtat ˈmʊjːɪ miːˈwutːatːas]
mind-ϕat m-u=įį-vi mỉ=vuoddaddas
come-conneg.itr 4-neg.aux.pst-nloc.pst none.at.all-act
‘none (of them) came’
(158)minttat muįįi kủvuoddas
minttat nujji kuufaa-t-tas
[ˈmɪnːtat ˈmʊjːɪ kuːˈwutːas]
mind-at m-u=įį-vi kủ=vuoddas
come-conneg.itr 4-neg.aux.pst-nloc.pst neither-act
‘neither came’
(159)nekkyt vuodda nukkan
ni-kka-t faa-t-ta nukkan
[ˈnɛʰkʏt ˈwuʊ̯tːɑ ˈnʊʰkan ]
neg-ϕyt vuodd-a nu=kk-van
see-conneg.tr none-acc 1.ag.neg.aux.pst-2˚.pst
‘I saw no one’
(160)nekkyt mỉvuodda nukkan
ni-kka-t miifaa-t-ta nukkan
[ˈnɛʰkʏt miːˈwutːɑ ˈnʊʰkan]
neg-ϕyt mỉ=vuodd-an nu=kk-van
see-conneg.tr none.at.all-acc 1.ag.neg.aux.pst-2˚.pst
‘I saw none (at all)’

animate plural

(161)minttat muįįit kvoaṃṃingit uġun vuoddaddaski
minttat mujjit kfu-am-miN-it ug-un faa-t-tat-taski
[ˈmɪnːtat ˈmʊjːɪt ˈkʷɑːm̥ːɪŋːɪh ˈʊːɣʊn ˈwutːatːasːkɪ]
mind-ϕat m-u=įį-vit kvoaṃṃ-ingit uġun vuoddaddas-Ø-gi
come-conneg.itr 4-neg.aux.pst-nloc.pst.pl guest-elat.pl notnone-act-pl
‘none of the guests came’
(162)nekkyt kvoaṃṃingit vuoddit nukkangi
ni-kku-t kfu-am-miN-it faa-t-tit nukkaN-i
[ˈnɛʰkʏt ˈkʷɑːm̥ːɪŋːɪt ˈwutːɪt ˈnʊʰkaŋːɪ]
neg-ϕyt kvoaṃṃ-ingit vuodd-it nu=kk-van-gi
see-conneg.tr guest-elat.pl none-acc.pl 1.ag.neg.aux.pst-2˚.pst-pl.ambi.pst
‘I saw none of the guests’

inanimate singular

(163)kaṡkat mủįan vuoggas
kackat muujan faa-ggas
[ˈkaʃːkat ˈmuːjan ˈwukːas]
kaṡk-at m-ủ=į-an vuoggas
be.ready-conneg.itr 4-neg.aux-nloc.prs nothing.act
‘nothing is ready’
(164)mikvyt vuogga nukkan
mikfa-t faa-gga nukkan
[ˈmɪʰkᶣːʏt ˈwukːɑ ˈnʊʰkan]
migv-ϕyt vuogg-a nu=kk-van
eat-conneg.tr nothing-acc 1.ag.neg.aux.pst-2˚.pst
‘I ate nothing’
(165)mikvyt mỉkvoginnit mỉvuoggagga nukkan
mikfa-t miikfu-ginnit miifaa-ggagga nukkan
[ˈmɪʰkᶣʏt ˈmiːʰkʷɔːgɪnːɪt miːˈwukːakːɑ ˈnʊʰkan]
migv-ϕyt mỉkvog-innit mỉ=vuoggagg-a nu=kk-van
eat-conneg.tr food-elat nothing.at.all-acc 1.ag.neg.aux.pst-2˚.pst
‘I ate none of the food at all’

inanimate plural

(166)ṡiṡkuḷḷat muįįit laukkingit vuoggi
cickuLLat nujjit laukkiN-it faa-ggi
[ˈʃɪʃːkʊɬːat ˈmʊjːɪt ˈlɑu̯ʰkɪŋːɪh ˈwukːɪ]
ṡiṡkuḷḷ-ϕat m-u=įį-vit laukk-ingit vuogg=i
be.thing.around-conneg.itr 4-neg.aux.pst-nloc.pst log-elat.pl none.act.pl
‘none of the logs are all thin (around)’
(167)pinkkyt ṇůeykingit uġun vuoggit nukkanin
piN-kka-t n-fi-a-kiN-it ug-un faa-ggit nukkanin
[ˈpɪŋːkʏt ˈn̥ᶣɛy̯kɪŋːɪh ˈʊːɣʊn ˈwukːɪt ˈnʊʰkɑːnɪn]
pink-ϕyt ṇůeyk-ingit uġun vuogg-it nu=kk-van-in
cut.down-conneg.tr tree-elat.pl not nothing-acc.pl 1.ag.neg.aux.pst-2˚.pst-pl.infr.pst
‘I cut none of trees down’

Adverbial forms for elective pronouns include:

temporalvoaḥḥįu‘never’
manner adverbvuosset~vaḥḥoset‘in no way’

locative

inessivevuoggia~vuoggumit‘nowhere’
illativevuoggot‘to nowhere’
elativevuoggủn‘from nowhere’
comitativevuogvon~vuoggon‘along/by nowhere, no path, in no way’

Alternative adverbial locative forms in vuovv- also exist (vuovvoįa, vuovvot, vuovvủn, vuovvon)

§10.3.8 Differential Indefinite Pronouns

The differential indefinite pronouns distinguish only number and correspond to ‘the/an other’. Differential indefinite pronouns can be augmented with the prefix ỏha-, as in ỏhakuokkas ‘any other’ and mỉ- with plural forms to indicate that each of the others are considered, as in mỉkuokkaski~mỉkuokki ‘each of the other ones’ or ‘every other’. Negative forms exist in voi-, as in voikuokkia ‘nowhere else’ , though more commonly this would be expressed with two consecutive pronouns, uġun vuoggia kuokkia ‘nowhere else’. A similar indefinite pronoun in iḷḷulas exists, although many instead use the adjective iḷḷulit ‘other, different’ instead. Forms in iḷḷul- do not appear with the prefixes ỏha-, mỉ- or voi-.

The determiners can be found with laggi or in short forms in -illat or -kinot to indicate kind or type:

(168)kuoka laggi~kuokoillat~kuok(a)kinot ṇuokku na ‘an other kind of tree’
iḷḷul laggi~iḷḷulillat~iḷḷu(lk)kinot ṇuokku na‘a different kind of tree’
ỏhakuoka laggi~ỏhakuokoillat~ỏhakuok(a)kinot ṇuokku na ‘any other kind of tree’
mỉkuoka laggi~mỉkuokoillat~mỉkuok(a)kinot ṇuokkogi nỉ ‘every other kind of tree’
voikuoka laggi~voikuokoillat~voikuok(a)kinot ṇuokku na ‘no other kind of tree’
‘other’singularplural
asematickuokkas
iḷḷulas~iḷḷulit
‘other’
kuokkaski~kuokki
iḷḷulaski~iḷḷulikki
‘others’
sematickuokka
iḷḷul
kuokkit
iḷḷulit~iḷḷolit
inessivekuokkimut
iḷḷulimut~iḷḷolimut~iḷḷủmmut
kuokkisit
iḷḷulisit~iḷḷolisit
illativekuokket
iḷḷulet~iḷḷolet
kuokkuttut ~ kuokkastut
iḷḷuluttut~iḷḷoluttut~iḷḷulastut
elativekuokkinnit
iḷḷulinnit~iḷḷolinnit
kuokkingit
iḷḷulingit~iḷḷolingit
comitativekuokkigut
iḷḷulussit~iḷḷulagit~iḷḷuligut~iḷḷủllut
kuokkein
iḷḷulein~iḷḷolein
essivekuokkats
iḷḷulats~iḷḷulits
kuokkattsot~kuokkittset
iḷḷulattsot~iḷḷulittset
determinerkuoka Ø įo/na/nỉ ‘other Ø’
iḷḷul Ø įo/na/nỉ ‘other, different Ø’

singular

(169)mimindvi kuokkas
mimintf-i kaa-kkas
[mɪˈmɪnːdᶣɪ ˈkʊu̯ʰkːas]
mi-mind-vi kuokkas
4-come-nloc.pst other.act
‘the/another came’
(170)minttat muįįi voikuokkas
minttat mujji fu-aikaa-kkas
[ˈmɪnːtat ˈmʊjːɪ wɑɪ̯ˈkʊu̯ʰkːas]
mind-ϕat m-u=įį-vi voi=kuokkas
come-conneg.itr 4-neg.aux.pst-nloc.pst no one.else.act
‘ no one else came’
(171)mimindvi oallįoskut iḷḷulas
mimintf-i u-aL-Lu-skut iLLulas
[mɪˈmɪnːdᶣɪ ˈɑːʎːɔsːkʊt ˈɪɬːʊːlas ]
mi-mind-vi oallįo=skut iḷḷulas
4-come-nloc.pst later other.act
‘the other came later’
(172)nả kuokkigut naukvis
naa kaa-kkigut naukfis
[næː ˈkʊu̯ʰkɪːgʊt ˈnɑu̯ʰkᶣɪs]
nả kuokk-igut naukvis-Ø
cop.nloc.prs other-com dog-act
‘the other has a dog’
(173)gegatṇat ỏhakuokki nattsa
gi-gat-n-at u-u-hakaa-kki nac-ca
[gɛgˈatːn̥ah oːhɑˈkʊu̯ʰkɪ ˈnat͡sːɑ]
geg=atṇ-at ỏha=kuokk-i na=tts-a
choose-dep any.other-acc imp.aux.2.ag-2˚.prs
‘choose any other one’

plural

(174)mimindvit kuokkittso
mimintf-it kaa-kkic-cu-
[mɪˈmɪnːdᶣɪt ˈkʊu̯ʰkɪt͡sːɔ]
mi-mind-vit kuokk-=i-ttso
4-come-nloc.pst.pl other.act.pl-also
‘others also came’
(175)nảt kuokkein tammekkut bakvegi
naat kaa-kki-in tammi-kkut p-akfi-gi
[næːt ˈkʊu̯ʰkɛɪ̯n ˈtamːɛʰkʊt ˈbaʰkᶣɛːgɪ]
nả=t kuokk-ein tammet=gut bakvi-Ø-gi
cop.nloc.prs.pl other-com.pl bigger house-act-pl
‘others have bigger houses’
(176)genįikvanin hįannunnit mỉkuokkit
gi-n--ikfanin h-annunnit miikaa-kkit
[gɛˈɲɪʰkʷɑːnɪn ˈɕanːʊnːɪt miːˈkʊu̯ʰkɪt]
ge-nįikk-van-in hįann-unnit mỉ=kuokk-it
1.ag.pst-take-2˚.pst-pl.infr.pst pile-elat every.other-acc.pl
‘I took every other one from the pile’
(177)gepinkvanin iḷḷulit
gi-piN-kfanin iLLulit
[gɛˈpɪŋ̊ːkʷɑːnɪn ˈɪɬːʊːlɪt]
ge-pink-van-in iḷḷul-it
1.ag.pst-cut.down-2˚.pst-pl.infra.pl other-acc.pl
‘I cut different ones down’
(178)pinkkyt voikuokkit nukkanin
piN-kka-t fu-aikaa-kkit nukkanin
[ˈpɪŋːkʏt wɑɪ̯ˈkʊu̯ʰkɪt ˈnʊʰkɑːnɪn]
pink-ϕyt voi=kuokk-it nu=kk-van-in
cut.down-conneg.tr any.other-acc.pl 1.ag.neg.aux.pst-2˚.pst-pl.infra.pst
‘I didn’t cut any other down’

Adverbial forms for elective pronouns include:

temporalkuoįįu‘another time’
ỏhakuoįįu‘any other time’
voikuoįįu‘at no other time’
manner adverbkuokset‘in another way’
ỏhakuokset‘in any other way’
voikuokset‘in no other way’

locative

inessivekuokkia~kuokkumit‘elsewhere’
ỏhakuokkia~ỏhakuokkumit‘anywhere else’
voikuokkia~voikuokkumit‘nowhere else’
illativekuokkot‘to elsewhere’
ỏhakuokkot‘to anywhere else’
voikuokkot‘to nowhere else’
elativekuokkủn‘from elsewhere’
ỏhakuokkủn‘from anywhere else’
voikuokkủn‘from nowhere else’
comitativekuokvon‘along/by elsewhere, another path’
ỏhakuokvon‘along/by anywhere else, any other path’
voikuokvon‘along/by nowhere else, no other path’
temporaliḷḷuddat‘a different time’
manner adverbiḷḷulttset, iḷḷul‘in a different way’

locative

inessiveiḷḷulia~iḷḷulimut‘elsewhere’
illativeiḷḷulet‘to elsewhere’
elativeiḷḷulỉn‘from elsewhere’
comitativeiḷḷủllut‘along/by elsewhere, another path’
§10.3.9 Identity Indefinite Pronouns

The identity indefinite pronoun giggas distinguish only number and correspond to ‘the/a same’. They can be found with the augment mỉ-, as in mỉgiggas ‘the very same’. The plural form with mỉ- is often used to mean ‘the same things’, as in kỉldatselỉdnan mỉgiggit ‘you said the same things again, you repeated yourself’.

The determiners can be found with laggi or in short forms in -illat or -kinot to indicate kind or type:

(179)gitṇa laggi~gitṇaillat~gitṇakinot ṇuokku na ‘the same kind of tree’
mỉgitṇa laggi~mỉgitṇaillat~mỉgitṇakinot ṇuokku na ‘the very same kind of tree’

As with certain other indefinite pronouns, forms in gitṇakinot~gitṇakot can be used as pronouns with an emphatic meaning: geneiggan mỉgitṇakukka! ‘I saw that very same kind!’. The adverbial form gitṇakinosset~gitṇakosset have an approximative meaning: ‘in a similar way, similarly’.

Pronouns and determiners of identity can be prefixed by ỏha- with a more emphatic meaning (all the same, the very same), for example in the expression ỏhagitṇa ḷuƛƛin a ‘it’s all the same to me (lit. all the same brook)’.

The pronoun giggas is somewhat transparently made up of gi- and the latter part of gaggas ‘something’. The corresponding animate form in giddas is only ever heard in very formal contexts and in some fixed expressions, namely giḍḍat giddi meaning ‘(always) the same forget’, indicating that the suspect is usually the one who has done it before.

‘same’singularplural
asematicgiggas
‘same’
giggaski, giggi
‘same’
sematicgiggagiggit
inessivegiggimytgiggisit
illativegiggetgigguttut
giggastut
elativegigginnutgiggingit
comitativegiggigytgiggein
essivegiggatsgiggattsot
giggittset
determinergitṇa Ø įo/na/nỉ ‘same Ø’

singular

(180)mimindvi giggas
mimintf-i giggas
[mɪˈmɪnːdᶣɪ ˈgɪkːas]
mi-mind-vi giggas
4-come-nloc.pst same.act
‘the same (person) came’
(181)nảt ṇikkyt giggi
naat n-ikka-t giggi
[næːt ˈn̥ɪʰkʏt ˈgɪkːɪ ]
nả=t ṇi=kkyt gigg=i
cop.nloc.prs.pl pron.1.com same.act.pl
‘I have the same ones’
(182)lidnis gigga
lit-nic- gigga
[ˈlɪʔtnɪs ˈgɪkːɑ]
Ø-lidn-vin-s gigg-a
3a.ag.pst-say-1˚.pst-pl.supra.pst same-acc
‘they said the same’
(183)gasiḷḷumma giggigyt va tsamittsun
gasiLLumma giggiga-t fa c-amic-cun
[gɑˈsɪɬːʊmːɑ ˈgɪkːɪːgʏh wɑ ˈt͡sɑːmɪt͡sːʊn]
ga-siḷḷuθ-va gigg-igyt va tsami-ttsun
1.ag-do-loc.pst same-com and pron.2.act-and
‘I work with/on the same thing as you’
(184)tsṃihatṡis gigga va ỏhakuokkattsun
c-pm-ihac--is gigga fa u-u-hakaa-kkac-cun
[ˈt͡sm̥ɪːhɑt͡ʃɪs ˈgɪkːɑ wɑ oːhɑˈkʊu̯ʰkat͡sːʊn]
ts-mih-a-tṡi=s gikk-a va ỏha=kuokkas-ttsun
2.ag-want-2˚.prs-pl.incl.supra same-acc and anyone.else.act-and
‘we want the same thing as anyone else’

plural

(185)ƛidnaskin mỉgiggit
Tit-naskin miigiggit
[ˈt͡ɬɪʔtnasːkɪn miːˈgɪkːɪt]
t-lidn-ask-i-n mỉ=gigg-it
3a.ag-say-pers-1˚.prs-pl.infra very.same-acc.pl
‘s/he keeps on saying the same thing’
(186)giggit giggas
giggit giggas
[ˈgɪkːɪt ˈgɪkːas]
gigg-it giggas
same-gen.pl same.act
‘same old’
(187)gimalkvepput gigga va pinemmoddattsun
gimaLkfi-pput gigga fa pini-mmu-t-tac-cun
[gɪmˈaɬːkᶣɛʰpʊt ˈgɪkːɑ wɑ pɪˈnɛmːɔtːat͡sːʊn]
g-im-alk-vet-pput gigg-a va pi-nemm-ot-va-ttsun
1.ag.pst-kin-give-3˚.pst-2.io same-acc and poss.2-friend-illat-poss.loc-and
‘I gave you the same as (I gave) your friend’
(188)mikkats giggot
mikkac- giggu-t
[ˈmɪʰkat͡s ˈgɪkːɔt]
migg-ϕats gigg-ot
go.walking-imp.2.sg same-illat
‘walk to the same place’

Adverbial forms for elective pronouns include:

temporalgiḥḥįu, gitṇįu, gitṇoįįu‘at the same time’
manner adverbgitṇoset‘in the same way, likewise’

locative

inessivegiggia~giggumit‘in the same place’
illativegiggot‘to the same place’
elativegiggủn‘from the same place’
comitativegigvon~giggon‘along/by the same place, path’

§10.4 Interrogative Pronouns

Interrogative pronouns are pronouns that replace nouns or noun phrases found in interrogative questions. Interrogative pronouns are:

kammi‘who’
kiṡki‘what’
kiṡkinot‘what kind’
kiṡƛat ‘what kind’
kankkas~kannas‘how many’
kaukkas‘how much’

Like indefinite pronouns, whose declension they follow, they also have a determiner form which is given below. Interrogative pronouns are found in interrogative clauses and in relative interrogative clauses.

(189)nả kammi mi įo-t de?
naa kammi mi ju-_0 t-i-?
[næː ˈkamːɪ mɪ ˈjɔːd ͜ dɛ]
nả kammi mi įo–t de
cop.nloc.prs who.act det pron.3a.act dem.prox
‘who is this?’
(190)mittyt mi įo-t de įo nammi nin ai nủka
mitta-t mi mi ju-_0 t-i- ju- namminin- ai nuuka
[ˈmɪʰtʏt mɪ jɔːd ͜ dɛ jɔ ˈnamːɪ nɪːn æɪ̯ ˈnuːkɑ]
mid-ϕyt mi įo–t de nammi ni=n ai nủ=k-a
know-conneg.tr det pron.3a.act dem.prox fos who.rel.act cop.nloc.hyp.prs pron.3i.acc 1.ag.neg.aux-2˚.prs
‘I don’t know who this is’
(191)mittat nukka, nammi nin mi įo-t de
mittat nukka, nammi nin mi ju-_0 t-i-
[ˈmɪʰtat ˈnʊʰkɑ ˈnamːɪ nɪːn mɪ jɔːd ͜ dɛ]
mid-ϕat nu=kk-va nammi ni=n mi įo–t de
know-conneg.itr 1.ag.neg.aux-loc.prs who.rel.act cop.nloc.hyp.prs det pron.3a.act dem.prox
‘I don’t know who this is’
(192)mittat nukka, mi įo-t de įo nammi nin
mittat nukka, mi ju-_0 t-i- ju- nammi nin
[ˈmɪʰtat ˈnʊʰkɑ mɪ jɔːd ͜ dɛ jɔ ˈnamːɪ nɪːn]
mid-ϕat nu=kk-va mi įo–t de įo nammi ni=n
know-conneg.itr 1.ag.neg.aux-loc.prs det pron.3a.act dem.pro foc who.rel.act cop.nloc.hyp.prs
‘I don’t know who this is’

Word order is not changed by interrogative pronouns, but pronouns may be found clause initially followed by įo for emphasis.

Unlike many other pronouns, interrogative pronouns often have a predicate verbal form, which can be used instead of a pronominal predicate form. Animate predicative verbal forms are more or less in free variation with their pronominal forms, but with inanimate predicative forms, the question often emphasises the predicative nature of what is being asked about, although both can are often are used interchangeably.

(193)kabmi įo niṡki-t de?
kapmi ju- nicki_0 t-i-
[ˈkaʔpmɪ jɔː ˈnɪʃːkɪd ͜ dɛ]
Ø-kabm-vi įo niṡki-Ø–t de
3a.ag.pst-be.who-nloc.pst pron.3a person-act dem.prox
‘who was this person?’
(194)ỉ ṇiktadda mi įo-t de
ii/ n-iktat-ta mi ju-_0 t-i-
[iː ˈn̥ɪkːtatːɑ mɪ ˈjɔːd ͜ dɛ]
ỉ ṇ-iktat-Ø-va mi įo–t de
cop.nloc.pst poss.1-paternal.cousin-act-poss.loc det pron.3a.act dem.prox
‘this was my cousin’
(195)nả kiṡki mi na-t de?
naa kicki mi na_0 t-i-
[næː ˈkɪʃːkɪ mɪ ˈnɑːd ͜ dɛ]
nả kiṡki mi na–t de
cop.nloc.prs what.act det pron.3i.act dem.prox
‘what (noun) is this?’
(196)nả ġvivi ṛirka mi na-t de
naa hfifi r-ir-ka mi na_0 t-i-
[næː ˈɣᶣɪːɥɪ ˈr̥ɪr̥ːkɑ mɪ ˈnɑːd ͜ dɛ]
nả ġvivi ṛirka-Ø mi na–t de
cop.nloc.prs big raven-act det pron.3i.act dem.prox
‘this is a big raven’
(197)kiṡkami na?
kickami na?
[ˈkɪʃːkɑːmɪ nɑː]
Ø-kiṡk-ami na
3i.ag-be.what-3i.prs pron.3i.act
‘what (adjective) is it?’
(198)ḥuldami na
h--ult-ami na
[ˈʔʊlːdɑːmɪ nɑː]
ḥ-uld-ami na
3i.ag-be.black-3i.prs pron.3i.act
‘it is black’

§10.4.1 Interrogative Pronouns: Who, What, Which

The interrogative pronoun series of identity distinguishes animacy and number. The animate singular kammi ‘who’ has the sematic form kakken. The asematic plural is in kammet or kammegi, but the other sematic forms follow the singular stem kakk- (kakkit ‘who acc.pl)’

The inanimate kiṡki ‘what, which’ is entirely irregular and has two alternative sematic forms. The first and more standard, kiṡken, kiṡkem- be thought of a truncated -vi noun – its sematic form is kiṡken (in very formal registers, kiṡkema) but for other singular cases, it behaves like a noun in -vi without the initial -v-: kiṡkemet ‘into what (illat)’. Parallel forms in the singular without -em- also exist but are more commonly used for locative questions: kiṡkemet ‘into what’ but kiṡket ‘where to’, although such forms in kaįį- also exist and are perhaps considered more standard. The second sematic form is kiktṡu or kittṡu, which then behaves like a normal heterorganic symphonic noun, although without apophony.

Determiner forms also have alternative forms, one in kiṡ and one in miṡken, which is common to all interrogative pronouns. The determiners in mi- are often understood as being more determined than those without mi-, which is not surprising considering the determiner mi. Inanimate plural forms usually translate to ‘what things’, while animate plural forms to ‘what people’.

Predicative verb forms are in kabm- for animate nouns and kiṡk- for inanimate nouns, and neither undergo apophony in the past:

(199)kabmi įo‘who was s/he?’
kiṡkvi na‘what was it?’
‘who/what’animateinanimate
singularpluralsingularplural
asematickammi
‘who’
kammegi~kammet
‘who, what people’
kiṡki
‘what’
kiṡkagi
‘what, what things’
sematickakkenkakkitkiṡken
kiktṡu~kittṡu
kiṡkit
kiktṡut~kittṡut
inessivekakkimutkakkisitkiṡkimmit~kiṡkimut
kiktṡumit~kittṡumit
kiṡkusut
kiktṡusut~kittṡusut
illativekakketkakkuttut~kakkomikiṡkemet~kiṡket
kiktṡot~kittṡot
kiṡkittit~kiṡkemi
kiktṡittit~kittṡittit
elativekakkinnitkakkingitkiṡkeminnit~kiṡkinnit
kiktṡunnit~kittṡunnit
kiṡkungit
kiktṡungit~kittṡungit
comitativekakkigutkakkeinkiṡkikkut~kiṡkigut
kiktṡugit~kittṡugit
kiṡkuin
kiktṡuin~kittṡuin
essivekammitskammittsetkiṡkitskiṡkittset~kiṡkattsot
predicativekabm-kiṡk-
determinerkiṡ~miṡken Ø įo/na/nỉ ‘which/what/who Ø’

animate singular

ỉ kammi įo ỉski-t de?
ii/ kammi ju- iiski_0 t-i-?
[iː ˈkamːɪ jɔː ˈiːsːkɪd ͜ dɛ]
ỉ kammi įo ỉski-Ø–t de
cop.nloc.pst who.act pron.3a woman-act dem.prox
‘who was that woman?’
(200)nả kakkigut deįįa naukvis?
naa kakkigut t-i-jja naukfis?
[næː ˈkaʰkɪːgʊt ˈdɛjːɑ ˈnɑu̯ʰkᶣɪs]
nả kakk-igut de=įįa naukvis
cop.nloc.prs who-com here.iness dog-act
‘who here has a dog?’
(201)tsƛủbma kakkinnit?
c-Tuupma kakkinnit?
[ˈt͡st͡ɬuːʔpmɑ ˈkaʰkɪnːɪt]
ts-lủbm-va kakk-innit
2.ag-speak-loc.prs who-elat
‘who are you talking about?’
(202)tsalkvet kakket?
c-aLkfi-t kakki-t?
[t͡sˈaɬːkᶣɛt ˈkaʰkɛt]
ts-alk-vet kakk-et
2.ag-give-3˚.pst who-illat
‘whom did you give it to?’
(203)tsebįelvin kammits?
c-i-p-ji-lfin kammic-?
[t͡sɛˈbjɛlᶣːɪn ˈkamːɪt͡s]
tse-bįell-vin kammi-ts
2.ag.pst-believe-1˚.pst who-ess
‘who did you believe her/him to be?’
(204)tsỉli kiṡ sagvema įo?
c-iili kic sagfi-ma ju-?
[ˈt͡siːlɪ ˈkɪʃ ˈsakᶣːɛːmɑ jɔː]
ts-ỉl-i kiṡ sagvem-a įo
2.ag-know-1˚.prs what man-acc pron.3a
‘what/which man do you know?’
(205)kabman pinennenna?
kapman pini-nni-nna?
[ˈkaʔpman pɪˈnɛnːɛnːɑ]
Ø-kabm-an pi-nennen-Ø-va
3a.ag-be.who-nloc.prs poss.3-friend-act-poss.loc
‘who is your friend?’

animate plural

(206)nảt kammet mi nỉ-t de?
naat kammi-t mi nii_0 t-i-?
[næːt ˈkamːɛt mɪ ˈniːd ͜ dɛ]
nả=t kamme=gi mi nỉ–t de
cop.nloc.prs.pl who.act.pl det pron.3a.act.pl dem.prox
‘who are these (people)?’
(207)nảt peungit kakkein naukviski?
naat pi-uN-it kakki-in naukfiski?
[ˈnæːt ˈpɛu̯ŋːɪt ˈkaʰkɛɪ̯n ˈnɑu̯ʰkᶣɪsːkɪ]
nả=t pe=ungit kakk-ein naukvis-Ø-gi
cop.nloc.prs.pl pron.2.elat.pl who-com.pl dog-act-pl
‘who of you have dogs?’
(208)tsƛủbma sagvemungit kakkingit?
c-Tuupma sagfi-muN-it kakkiN-it?
[ˈt͡st͡ɬuːʔpmɑ ˈsakᶣːɛmʊŋːɪt ˈkaʰkɪŋːɪt]
ts-lủbm-va sagvem-ungit kakk-ingit
2.ag-speak-loc.prs man-elat.pl who-elat.pl
‘which of men are you talking about?’
(209)tsalkvet kakkomi?
c-aLkfi-t kakku-mi?
[t͡sˈaɬːkᶣɛt ˈkaʰkɔːmɪ]
ts-alk-vet kakk-omi
2.ag.pst-give-3˚.pst who-illat.pl
‘whom (people) did you give it to?’
(210)tsỉlin kiṡ nỉktṡut ỉ?
c-iilin kic niikc--ut ii?
[ˈt͡siːlɪn ˈkɪʃ ˈniːkːt͡ʃʊh iː]
ts-ỉl-i-n kiṡ nỉktṡ-ut ỉ
2.ag-know-1˚.prs-pl.infra who person-acc.pl pron.3a.pl
‘what people do you know?’
(211)kabmat mi nỉ-t de?
kapmat mi nii_0 t-i-?
[ˈkaʔpmat mɪ ˈniːd ͜ dɛ]
Ø-kabm-at mi nỉ–de
3a.ag-be.who-nloc.prs.pl det pron.3a.act.pl dem.prox
‘who are these (people)?’

inanimate singular

(212)ỉ kiṡki na saikna-t ni?
ii/ kicki na saikna_0 ni?
[iː ˈkɪʃːkɪ nɑː ˈsæɪ̯ʔkŋɑn ͜ nɪ]
ỉ kiṡki na saikna-Ø–t ni
cop.nloc.pst what.act pron.3i voice-act dem.med
‘what was that sound/voice?’
(213)kiṡki įo nả mi na-t de?
kicki ju- naa mi na_0 t-i-?
[ˈkɪʃːkɪ jɔ næː mɪ nɑːd ͜ dɛ]
kiṡki įo nả mi na–t de
what.act foc cop.nloc.prs det pron.3i.act dem.prox
‘what is this?’
(214)tsesiḷḷumman kittṡu?
c-i-siLLumman kic--cu?
[t͡sɛˈsɪɬːʊmːan ˈkɪt͡ʃːʊ]
tse-siḷḷuθ-van kittṡ-u
2.ag.pst-do-2˚.pst what-acc
‘what did you do?’
(215)tselidnan kiṡken?
c-i-lit-nan kicki-n
[t͡sɛˈlɪʔtnan ˈkɪʃːkɛn]
tse-lidn-van kiṡk=en
2.ag.pst-say-2˚.pst what-acc
‘what did you say?’
(216)tsamma kiṡkia?
c-amma kickia?
[ˈt͡samːɑ ˈkɪʃːkɪ̯a]
ts-aθ-va kiṡk=ia
2.ag-cop-loc.prs where.iness
‘where are you’
(217)tsṃikva kiṡket?
c-pm-ikfa kicki-t?
[ˈtsm̥ɪʰkʷɑ ˈkɪʃːkɛt]
ts-migg-va kiṡk=et
2.ag-go.walking-loc.prs where.illat
‘where are you going?’
(218)tsemindin kiṡkỉn?
c-i-mint-in kickiin?
[t͡sɛˈmɪnːdɪn ˈkɪʃːkiːn]
tse-mind-in kiṡk=ỉn
2.ag.pst-come-loc.pst where.elat
‘where did you come from?
(219)tsṇuggỉget kiṡkits mi ai-t de?
c-t-n-uggiigi-t kickic- mi ai_0 t-i-?
[ˈt͡sn̥ʊkːiːgɛt ˈkɪʃːkɪt͡s mɪ ˈæɪ̯d ͜ dɛ]
ts-nuggỉg-et kiṡki-ts mi ai–t de
2.ag-call-3˚.prs what-ess det pron.3i.acc dem.prox
‘what do you call this?’
(220)tsikṇa miṡken boagvimut a?
c-ikN-a micki-n p-u-agfimut a?
[ˈt͡sɪkːŋ̊ɑ ˈmɪʃːkɛn ˈbɑːkᶣːɪːmʊh ɑː]
ts-iḳn-va miṡken boagv-imut a
2.ag-live-loc.prs what house-iness pron.3i
‘which house (of many) do you live in?’
(221)tsikṇa kiṡ boagvimut a?
c-ikN-a kic p-u-agfimut a/?
[ˈt͡sɪkːŋ̊ɑ ˈkɪʃː ˈbɑːkᶣːɪːmʊh ɑː]
ts-iḳn-va kiṡ boagv-imut a
2.ag-live-loc.prs what house-iness pron.3i
‘what house do you live in?’
(222)kiṡkami a tsalla-t de ?
kickami a c-alla_0 t-i-?
[ˈkɪʃːkɑːmɪ ɑː ˈt͡salːɑd ͜ dɛ]
Ø-kiṡk-ami a tsalla-Ø–t de
3i.ag-be.what-3i.prs pron.3i thing-act dem.prox
‘what is this thing?’

inanimate plural

(223)sittsiniṡṡanin kiṡkit?
sic-ciniccanin kickit?
[sɪt͡sːɪˈnɪʃːɑːnɪn ˈkɪʃːkɪt]
sit-ts-i-niṡ-van-in kiṡk-it
cis-2.ag.pst-kin-bring-2˚.pst-pl.infra.pst what-acc.pl
‘what (things) did you bring here?’
(224)tsiḷḷumma kiṡkuin?
c-iLLumma kickuin?
[t͡sˈɪɬːʊmːɑ ˈkɪʃːkʊɪ̯n]
ts-siḷḷuθ-va kiṡk-uin
2.ag-do-loc.prs what-com.pl
‘what are you working with, doing?’
(225)nảt kiṡkagi mi nỉ-t de
naat kickagi mi nii_0 t-i-?
[næːt ˈkɪʃːkɑːgɪ mɪ ˈniːd ͜ dɛ]
nả=t kiṡk=agi mi nỉ–de
cop.nloc.prs.pl what.act.pl det pron.3i.act.pl dem.prox
‘what are these things’
(226)keutsṇiṡen miṡken tsảlit ỉ?
ki-uc-t-n-ici-n micki-n c-aalit ii?
[kɛu̯ˈt͡sn̥ɪːʃɛn ˈmɪʃːkɛn ˈt͡sæːlɪh iː]
keu-ts-niṡ-et-an miṡken tsảl-it
along-2.ag-bring-3˚.prs-pl.infra what thing-acc.pl
‘which things are you bringing along?’
(227)keutsṇiṡen kiṡ tsảlit ỉ?
ki-uc-t-n-ic-i-n kic c-aalit ii?
[kɛu̯ˈt͡sn̥ɪːʃɛn ˈkɪʃ ˈt͡sæːlɪh iː]
keu-ts-niṡ-et-an kiṡ tsảl-it
along-2.ag-bring-3˚.prs-pl.infra what thing-acc.pl
‘what things are you bringing along?’
(228)kiṡkảt pitủlovagi?
kickaat pituulu-fagi?
[ˈkɪʃːkæːt pɪˈtuːlɔwɑːgɪ]
Ø-kiṡk-ảt pi-tủla-va-Ø-gi
3i.ag-be.what-3i.prs.pl poss.2-thought-poss.loc-act-pl
‘what are your thoughts?’

The interrogative pronouns also have adverbial forms:

temporalkaįįu?‘when?’
kagỉt?‘until when?’
kagỉn?‘since when?
manner adverbkỉset? kiṡṡit‘how?’

locative

inessivekiṡkia? kaįįa‘where?’
illativekiṡket? kaįįet‘where to?’
elativekiṡkỉn? kaįįỉn‘where from?’
comitativekiṡkven? kaįįen‘where along/by? along what path?’

§10.4.2 Interrogative Pronouns: What Kind

The interrogative pronoun series of type distinguishes only number. Such pronouns are used to ask questions about the type or kind, and they are unique in having a predicative form, as the answer to such questions is often an adjective. There are two forms of interrogative pronouns of type – kiṡƛat and kiṡkinot~kiṡkot. The former has no specific determiner form. For example, one can ask ỉ kiṡƛat mi lunnen heįįu na? ‘how (lit. what kind) was last winter’, asking about the type of winter it was – the answer one would expect would contain a noun clause, such as ỉ tṡey heįįu na ‘it was a cold winter’. But one can also use the predicative form (which does not undergo apophony) when asking a similar question, with the expectation that the answer will focus on a predicative adjective, as in kiṡkinukvỉn mi lunnen heįįu na? ‘how was last winter?’ tṡeyvvỉn mi lunnen heįįu na ‘last winter was cold’. As such, the non-predicative forms replace a noun or noun clause, but the predicative form replaces another predicative form. The pronoun kiṡƛat has a sematic form in kiṡƛukk- or simply kiṡƛ-, and likewise has a predicative verbal form in either kiṡƛog- or kiṡƛ-.

The pronouns kiṡƛat and kiṡkinot~kiṡkot are often used instead of the determiner form preceding a noun in the essive or genitive case (often plural), for example kiṡƛat ḷủluttsot~ḷủluit ‘what kind of languages’. As with other pronouns, the noun may also come first in the elative plural, for example ḷủluingit kiṡƛat ‘what kind of language(s)’ Consider the three following examples:

(229)nả kiṡƛat ṇůeykit~ṇůeykingit kiṡƛat mi na-t de?
naa kicTat n-fi-a-kit // n-fi-a-kiN-it kicTat mi na_0 t-i-?
[næː ˈkɪʃːt͡ɬat ˈn̥ᶣɛy̯kɪt~ˈn̥ᶣɛy̯kɪŋːɪt ˈkɪʃːt͡ɬat mɪ ˈnɑːd ͜ dɛ]
nả kiṡƛat ṇůeyk-it~ṇůeyk-ingit kiṡƛat mi na–t de
cop.nloc.prs what.kind.act tree-gen.pl~tree-elat.pl what.kind.act det pron.3i.act dem.prox
‘what kind of tree is this?’ (asking about the species)
(230)nả ủmiḳ mi na-t de
naa uumikf mi na_0 t-i-
[næː ˈuːmɪkʷ mɪ ˈnɑːd ͜ dɛ]
nả ủmiḳ-Ø mi na–t de
cop.nloc.prs woolly.willow-act det pron.3i.act dem.prox
‘this is a woolly willow’
(231)nả kiṡkinot ṇuokku na mi na-t de?
naa kickinu-t n-aa-kku na mi na_0 t-i-?
[næː ˈkɪʃːkɪːnɔt ˈn̥ʊu̯ʰkʊ nɑː mɪ nɑːd ͜ dɛ]
nả sƛau~skinot ṇuokku-Ø na mi na–t de
cop.nloc.prs what.kind tree-act pron.3i.act det pron.3i.act dem.prox
‘what kind of tree is this?’ (asking about type/kind)
(232)nả nįalpṇuokku mi na-t de
naa n--aLpt-n-aa-kku mi na_0 t-i-
[næː ˈɲaɬːpn̥ʊu̯ʰkʊ mɪ ˈnɑːd ͜ dɛ]
nả nįalp=ṇuokku-Ø mi na–t de
cop.nloc.prs conifer-act det pron.3i.act dem.prox
‘this is a coniferous tree’
(233)kiṡƛami~kiṡkukkami a ṇuokku-t de?
kicTami // kickukkami a/ n-aa-kku_0 t-i-?
[ˈkɪʃːt͡ɬɑːmɪ~ˈkɪʃːkʊʰkɑːmɪ ɑː ˈn̥ʊu̯ʰkʊd ͜ dɛ]
Ø-kiṡƛ-ami~Ø-kiṡkukk-ami a ṇuokku-Ø–t de
3i.ag-be.what.kind-3i.prs pron.3i tree-act dem.prox
‘how type is this tree?’ (asking about quality)
(234)kảḷḷįami a ṇuokku-t de
kaaL--Lami a/ n-aa-kku_0 t-i-
[ˈkæːʎ̥ːɑːmɪ ɑː ˈn̥ʊu̯ʰkʊd ͜ dɛ]
Ø-kảḷḷį-ami a ṇuokku-Ø–t de
3i.ag-be.tall-3i.prs pron.3i tree-act dem.prox
‘this tree is tall’

Note that the difference between kiṡƛat ṇůeykit or ṇůeykingit kiṡƛat and kiṡƛen ṇuokku na is much less salient than between either and the predicative verbal form.

‘what kind’singularplural
asematickiṡƛat
kiṡk(in)ot
‘what kind’
kiṡƛakki
kiṡk(in)okki
‘what kind’
sematickiṡƛ(ukk)a
kiṡk(in)ukka
kiṡƛ(ukk)it
kiṡk(in)ukkit
inessivekiṡƛ(ukk)imut
kiṡk(in)ukkimut
kiṡƛ(ukk)isit
kiṡk(in)ukkisit
illativekiṡƛ(ukk)et
kiṡk(in)ukket
kiṡƛ(ukk)uttut (~-omi)
kiṡk(in)ukkuttut (~-omi)
elativekiṡƛ(ukk)innit
kiṡk(in)ukkinnit
kiṡƛ(ukk)ingit
kiṡk(in)ukkingit
comitativekiṡƛ(ukk)igut
kiṡk(in)ukkigut
kiṡƛ(ukk)ein
kiṡk(in)ukkein
essivekiṡƛats
kiṡk(in)ots
kiṡƛattsot
kiṡk(in)ottsot
predicativekiṡƛ(og)-
kiṡk(in)ukk-
determinerkiṡƛen~kiṡk(in)ot Ø įo/na/nỉ ‘what kind of Ø’

singular

(235)ỉ kiṡƛat sagvemut įo?
ii/ kicTat sagfi-mut ju-?
[iː ˈkɪʃːt͡ɬat ˈsakᶣːɛːmʊt jɔː]
ỉ kiṡƛat sagvem-ut įo
cop.nloc.pst what.kind.act man-gen.pl pron.3a.act
‘what kind of man was he?’
(236)tsikṇa kiṡƛimut haldảts?
c-ikN-a kicTimut haltaac-?
[ˈt͡sɪkːŋ̊ɑ ˈkɪʃːt͡ɬɪːmʊt ˈhalːdæːt͡s]
ts-ikṇ-va kiṡƛ-imut hald-ảts
2.ag-live-loc.prs what.kind-iness place-ess
‘in what kind of place do you live?’
(237)tsabįellat kiṡƛats?
c-ap-ji-llat kicTac-?
[t͡sɑˈbjɛlːat ˈkɪʃːt͡ɬat͡s]
tsa-bįell-at kiṡƛat-ts
2.ag-believe-0˚.ret.loc what.kind-ess
‘how do you think of me?’
(238)nả pikkut kiṡƛen naukvis įo?
naa pikkut kicTi-n naukfis ju-?
[næː ˈpɪʰkʊt ˈkɪʃːt͡ɬɛn ˈnɑu̯ʰkᶣɪs jɔː]
nả pi=kkut kiṡƛen naukvis-Ø a
cop.nloc.prs pron.2.com what.kind dog-act pron.3a
‘what kind of dog do you have?’

plural

(239)ỉt kiṡƛakki sagvemut ỉ?
iit kicTakki sagfi-mut ii?
[iːt ˈkɪʃːt͡ɬaʰkɪ ˈsakᶣːɛːmʊh iː]
ỉ=t kiṡƛat=ki sagvem-ut ỉ
cop.nloc.pst.pl what.kind.act.pl man-gen.pl pron.3a.pl
‘what kind of men were they?’
(240)tsiḷḷumma kiṡkinukkein?
c-iLLumma kickinukki-in?
[t͡sˈɪɬːʊmːɑ ˈkɪʃːkɪnʊʰkɛɪ̯n]
ts-siḷḷuθ-va kiṡkinukk-ein
2.ag-do-loc.prs what.kind-com.pl
‘what kind of things do you work with/on?’
(241)tsṃihan kiṡƛit?
c-pm-ihan kicTit?
[ˈt͡sm̥ɪːhan ˈkɪʃːt͡ɬɪt]
ts-mih-a-n kiṡƛ-it
2.ag-want-2˚.prs-pl.infra what.kind-acc.pl
‘what kind (of things) do you want?’
(242)tsabįellatan kiṡƛattsot?
c-ap-ji-llatan kicTac-cu-t?
[t͡sɑˈbjɛlːɑːtan ˈkɪʃːt͡ɬat͡sːɔt]
tsa-bįell-at-an kiṡƛ-attsot
2.ag-believe-0˚.ret.loc-pl.infra what.kind-ess.pl
‘what do you think of us?’
(243)ḥikṇảt deissit kiṡƛakki iḷḷįut?
h--ikN-aat t-i-issit kicTakki iL--Lut?
[ˈʔɪkːŋ̊æːt ˈdɛɪ̯sːɪt ˈkɪʃːt͡ɬaʰkɪ ˈɪʎ̥ːʊt]
ḥ-ikṇ-ảt de=issit kiṡƛat=ki iḷḷį-ut
3i.ag-live-3i.prs.pl around.here.iness what.kind.act.pl creature-gen.pl
‘what kind of animals live here?’

predicative

(244)kiṡƛan pinaukvissa?
kicTan pinaukfissa?
[ˈkɪʃːt͡ɬan pɪˈnɑu̯ʰkᶣɪsːɑ]
Ø-kiṡƛ-an pi-naukvis-Ø-va
3a.ag-be.what.kind-nloc.prs poss.2-dog-act-poss.loc
‘what kind of dog do you have?
(245)kiṡkukvi pikkava?
kickukfi pikkafa?
[ˈkɪʃːkʊʰkᶣɪ ˈpɪʰkɑːwɑ]
Ø-kiṡkukk-vi p-ikka-Ø-va
3a.ag.pst-be.what.kind-nloc.pst poss.2-father-act-poss.loc
‘what kind (of person) was your father?

§10.4.3 Interrogative Pronouns: Which of Two

The dual interrogative pronoun series distinguishes animacy and number. The singular forms kakkuƛƛas and kiṡkuįįas are used to ask which of two, while the plural forms kakkuƛƛaski~kakkuƛƛi and kiṡkuįįaski~kiṡkuįįi are used for obligate plural nouns. These pronouns are simply the dual indefinite pronouns (with a short -u- rather than --) preceded by kakk- for animate forms and kiṡ- for inanimate forms. There is little to no difference between using an interrogative dual pronoun followed by the sematic (or often the elative if the pronoun itself is in the sematic) or either determiner, and as such one can say both kakkuƛƛas sagvemut~sagvemungit ‘which of the (two) men?’, kiṡkuįįu~kiṡkon sakven įo? ‘which man (out of two)?’ or miṡkuįįu~miṡkon sakven įo? ‘which of the (two) men?’. The interrogative dual adverbial forms for location are often specific to a side, as in nả kiṡkuįįa įo? ‘on which (of two) sides is s/he?’, and like the adverbs of sides, piṛįen ‘on this side’ and gallįen ‘on the other side’, they can be found with si- (moving up or forward ) and gi- (moving down or backward), as in si(ki)ṡkuįįen? ‘forward along which side?’.

Some speakers do not use these pronouns, which is typical of mroe relaxed or colloquial registers, but instead use na kủƛƛas ke, for example:

(246)tsƛủbma kakkuƛƛinnit?
c-Tuupma kakkuTTinnit?
[ˈt͡st͡ɬuːʔpmɑ ˈkaʰkʊːt͡ɬːɪnːɪt]
ts-lủbm-va kakkuƛƛ-innit
2.ag-speak-loc.prs which.of.two-elat
‘which one are you talking about?’
(247)tsƛủbma na kủƛƛinni-t ke?
c-Tuupma na kuuTTinni_0 ki-?
[ˈt͡st͡ɬuʔpmɑ nɑ ˈkuːt͡ɬːɪnːɪk ͜ kɛ]
ts-lủbm-va na kủƛƛ-innit ke
2.ag-speak-loc.prs interr both-elat interr
‘which one are you talking about?’

Some speakers also use predicative forms that correspond to kammi ‘who’ and kiṡki ‘what’ predicative forms, namely kakkutt- and kiṡkuḥḥ-, for example kiṡkuḥḥami a? ‘which one is it?’.

(248)Determiner of type and kind in kiṡkullat and kiṡkukinot ‘which kind (of the two)’ exist.
(249)tseneggin kiṡkullat~kiṡkukinot naukva įo?
‘what kind of dog (out of two types) did you see?’
‘which one’animateinanimate
singularpluralsingularplural
asematickakkuƛƛas
‘which one’
kakkuƛƛaski~kakkuƛƛi
‘which ones’
kiṡkuįįas
‘which one’
kiṡkuįįaski~kiṡkuįįi
‘which ones’
sematickakkuƛƛakakkuƛƛitkiṡkuįįakiṡkuįįit
inessivekakkuƛƛimutkakkuƛƛisitkiṡkuįįimutkiṡkuįįisit
illativekakkuƛƛetkakkuƛƛuttut
kakkuƛƛastut
kiṡkuįįetkiṡkuįįuttut
kiṡkuįįastut
elativekakkuƛƛinnitkakkuƛƛingitkiṡkuįįinnitkiṡkuįįngit
comitativekakkuƛƛigutkakkuƛƛeinkiṡkuįįigutkiṡkuįįein
essivekakkuƛƛatskakkuƛƛattsot
kakkuƛƛittset
kiṡkuįįatskiṡkuįįattsot
kiṡkuįįittset
determinerkiṡkuįįu(kiṡkon)~miṡkuįįu(miṡkon)~kiṡkukinot Ø įo/na/nỉ ‘which Ø’

animate singular

(250)keumimindan kakkuddan?
kiumimint-an kakkut-tan?
[kɛu̯mɪˈmɪnːdan ˈkaʰkʊtːan]
keu-mi-mind-an kakkuddan
along-4-come-nloc.prs which.of.two.act
‘which one is coming along?’
(251)nả kakkuƛƛigut sagvemut naukvis?
naa kakkuTTigut sagfi-mut naukfis?
[næː ˈkaʰkʊt͡ɬːɪːgʊt ˈsakᶣːɛːmʊt ˈnɑu̯ʰkᶣɪs]
nả kakkuƛƛ-igut sagvem-ut naukvis-Ø
cop.nloc.prs which.of.two-com man-gen.pl dog-act
‘which of two men has a dog?’
(252)tsṃiha ittut kakkuƛƛi?
c-pm-iha ittut kakkuTTi?
[ˈt͡sm̥ɪːhɑ ˈɪʰtʊt ˈkaʰkʊːt͡ɬːɪ]
ts-mih-a i=ttut kakkuƛƛ-i
2.ag-like-2˚.prs better.adv which.of.two-acc
‘which one do you like better?’
(253)nonnaulluddan kakkuddan?
nu-nnaullut-tan kakkut-tan?
[ˈnɔnːɑu̯lːʊtːan ˈkaʰkʊtːan]
n-onnau=ludd-an kakkuddan
4-be.beautiful.superl-nloc.prs which.of.two.act
‘who (of the two) is the most beautiful?’

animate plural

(254)gettsiṡkigganin ỷḷįyngit kakkuƛƛut?
gi-c-cickigganin a-a-L--a-N-it kakkuTTut?
[gɛt͡sːɪˈʃkɪkːɑːnɪn ˈyːʎ̥ʏŋːɪt ˈkaʰkʊt͡ɬːʊt]
get-ts-i-ṡkig-van-in ỷḷį-yngit kakkuƛƛ-ut
transl-2.ag.pst-kin-remove-2˚.pst-pl.infra.pst gill-elat.pl which.of.two-acc.pl
‘which gills did you remove?’
(255)tsebikninnanin tṡettṡoġingit kakkuƛƛut?
c-i-p-ikninnanin c--i-c--cu-g-iN-it kakkuTTut?
[t͡sɛˈbɪʔkŋɪnːɑːnɪn ˈt͡ʃɛt͡ʃːɔɣɪŋːɪt ˈkaʰkʊt͡ɬːʊt]
tse-bikn=in-van-in tṡettṡoġ-ingit kahkkuƛƛ-ut
2.ag.pst-throw.away-2˚.pst-pl.infra.pst fish.guts-elat.pl which.of.two-acc.pl
‘what (of two) fish guts did you throw away?’

inanimate singular

(256)tsikṇa kiṡkuįįimut boagvut?
c-ikN-a kickujjimut p-u-agfut?
[t͡sɪkːŋ̊ɑ ˈkɪʃːkʊːjːɪːmʊt ˈbɑːkʷːʊt]
ts-ikṇ-va kiṡkuįį-imut boagv-ut
2.ag-live-loc.prs which.of.two-iness house-gen.pl
‘in which house do you live?’
(257)tikṇan kiṡkuįįimut seuvu įo?
tikN-an kickujjimut si-ufu ju-?
[ˈtɪkːŋ̊an ˈkɪʃːkʊːjːɪːmʊt ˈsɛu̯vʊ jɔː]
t-ikṇ-an kiṡkuįį-imut seuv-u įo
3a.ag-live-nloc.prs which.of.two-iness river-gen pron.3a.act
‘on which side of the river does s/he live?’
(258)tsikṇa miṡkon boagvimut a?
c-ikN-a micku-n p-u-agfimut a?
[t͡sɪkːŋ̊ɑ ˈmɪʃːkɔn ˈbɑːkᶣːɪmʊh ɑː]
ts-ikṇ-va miṡkon boagv-imut a
2.ag-live-loc.prs which.of.two house-iness pron.3i
‘in which (of these two) house(s) do you live?’
(259)miṇukvỉgemi euġġogingit kiṡkuįįa na alda-t de?
min-ukfiigi-mi i-ug-gu-giN-it kickujja na alt-a_0 t-i-
[mɪˈn̥ʊʰkᶣiːgɛːmɪ ˈɛu̯ɣːɔgɪŋɪt ˈkɪʃːkʊːjːɑ nɑː ˈalːdɑd ͜ dɛ]
mi-ṇukvỉg-emi euġġog-ingit kiṡkuįį-a na alda-Ø–t de
4-be.about-1˚.ret.prs subject-elat.pl which.of.two-acc pron.3i book-act dem.prox
‘which of the subjects is this book about?’
(260)nonnaukkuddan kiṡkuįįas?
nu-nnaukkut-tan kickujjas?
[ˈnɔnːɑu̯ʰkʊtːan ˈkɪʃːkʊːjːas]
n-onnau=kkudd-an kiṡ=kuįįas
4-be.beautiful.comp-nloc.prs which.of.two.act
‘which one is more beautiful?’

inanimate plural

(261)keutsṇiṡan ƛykkyngit kiṡkuįįit?
ki-uc-t-n-ican Ta-kka-N-it kickujjit?
[kɛu̯ˈt͡sn̥ɪːʃːan ˈt͡ɬʏʰkʏŋːɪt ˈkɪʃːkʊːjːɪt]
keu-ts-niṡ-a-n ƛykk-yngit kiṡkuįį-it
along-2.ag-bring-2˚.prs-pl.infra ski-elat.pl which.of.two-acc.pl
‘which pair of skis are you bringing along?’
(262)tsiḷḷumma gekkemyngit kiṡkuįįein?
c-iLLumma gi-kki-ma-N-it kickujji-iin?
[ˈt͡sɪɬːʊmːɑ ˈgɛʰkɛmʏŋːɪt ˈkɪʃːkʊːjːɛɪ̯n]
ts-siḷḷuθ-va gekkem-yngit kiṡkuįį-ein
2.ag-do-loc.prs snowshoe-elat.pl which.of.two-com.pl
‘which pair of snowshoes are you working on?’

The interrogative pronouns also have adverbial forms:

temporalkiṡkuįįu?‘at which (of two) times?’
manner adverbkiṡkuset?‘in which (of two) ways?’

locative

inessivekiṡkuįįia? kiṡkuįįumut‘in/on which (of two) place, sides?’
illativekiṡkuįįot?‘to which (of two) places, sides?’
elativekiṡkuįįủn?‘from which (of two) places, sides?’
comitativekiṡkįįon?‘along/by which (of two) places, sides, paths?’
mi(ki)ṡkuįįon?‘forward/up along which side?’
gi(ki)ṡkuįįon?‘backward/down along which side?’

§10.4.4 Interrogative Pronouns: How Many

The interrogative pronouns kankkas (singular, sometimes kannas) and kankkaski~kankki (plural, sometimes kannaski or kanni) are the interrogative forms of the indefinite pronouns nankkas ‘many’, and only distinguish number. The singular is often used for things of the same type, even though it may be followed by a noun in the plural (sematic or elative), while plural forms are used for obligate plural nouns, things of different types or things out of a set group. Likewise, the definite determiner mikan~minkka is most often used to ask about ‘which (of the many)?’ instead of ’how many?’, and as such is very close in meaning to miṡken ‘which?’

(263)Some speakers lack these pronouns and instead use the form na nannas ke, for example:
(264)ỉ vussut kankkas?
ii/ fussut kaN-kkas?
[iː ˈwʊsːʊt ˈkaŋːkas]
ỉ vo=ussut kankkas
cop.nloc.pst over.there.iness how.many.act
‘how many were there?’
(265)ỉ vussut na nannas ke?
ii/ fussut na nannas ki?
[iː ˈwʊsːʊt nɑ ˈnanːas kɛ]
ỉ vo=ussut na nannas ke
cop.nloc.pst over.there.iness interr many.act interr
‘how many were there?’

but

(266)na ỉ-t ke vussut nannas?
na ii_0 ki- fussut nannas?
[nɑ iːk ͜ kɛ ˈwʊsːʊt ˈnanːas]
na ỉ–t ke vo=ussut nannas
interr cop.nloc.pst interr over.there.iness many.act
‘were many there?’

Some speakers have a predicative verbal form in kankk-, for example:

(267)kankkvit ỉ?
kaN-kkfit ii?
[ˈkaŋːkᶣɪh iː]
Ø-kankk-vit ỉ
3a.ag.pst-be.how.many-nloc.pst.pl pron.3a.act.pl
‘how many were they?’

This is typical of mroe relaxed or colloquial registers.

(268)Determiner forms of type in kankkaillat and kankkakinot~kankkinot~kankkot ‘how many kinds’ also exist:
tsetṡadnetin kankkot bveykyt ỉ?

c-i-c--at-ni-tin kaN-kku-t pfi-a-ka-t ii?

(269)[t͡sɛˈt͡ʃaʔtnɛːtɪn ˈkaŋːkɔt ˈbᶣɛy̯kʏh iː]
tse-tṡadn-vet-in kankkot bveyk-yt ỉ
2.ag.pst-find-3˚.pst-pl.infra.pst how.many.kinds mushroom-acc.pl pron.3i.pl
‘how many kinds of mushrooms did you find?’
‘how many’singularplural
asematickankkas~kannas
‘how many’
kankkaski~kankki
kannaski~kanni
‘how many’
sematickankka~kannakankkit~kannit
inessivekankkimut~kannimutkankkisit~kannisit
illativekankket~kannetkankkuttut~kannuttut
kannkastut~kannastut
elativekankkinnit~kanninnitkankkingit~kanningit
comitativekankkigut~kannigutkankkein~kannein
essivekankkats~kannatskankkattsot~kannattsot
predicativekankk-, kann-
determinermikan~minkka Ø įo/na/nỉ ‘how many Ø’
kankkaillat~kankkoikinot~kankkinot~kankkot Ø įo/na/nỉ ‘how many kinds of Ø’

singular

(270)tsenįikvan kankka?
c-i-n--ikfan kaN-kka?
[t͡sɛˈɲɪʰkʷan ˈkaŋːkɑ]
tse-nįikk-van kankk-a
2.ag.pst-take.pst-2˚.pst how.many-acc
‘how many did you take?’
(271)pigaiḥḥema laukkingit kankka?
pigaih--hi-ma laukkiN-it kaN-kka?
[pɪˈgæɪ̯ʔɛːmɑ ˈlɑu̯ʰkɪŋːɪt ˈkaŋːkɑ]
pi-gaiḥḥ-ema laukk-ingit kankk-a
2.unag-need-2˚.ret.prs log-elat.pl how.many-pat
‘how many logs do you need?’
(272)tsebaḍvan sauƛingit kankka?
c-i-p-atf--an sauTiN-it kaN-kka?
[t͡sɛˈbaðʷːan ˈsɑu̯t͡ɬɪŋːɪt ˈkaŋːkɑ]
tse-baḍv-van sauƛ-ingit kankk-a
2.ag.pst-catch-2˚.pst fish-elat.pl how.many-acc
‘how many fish did you catch?’
(273)ỉ vussut nỉktṡungit kankkas?
ii/ fussut niikc--uN-it kaN-kkas?
[iː ˈwʊsːʊt ˈniːkːt͡ʃʊŋːɪt ˈkaŋːkas]
ỉ vo=ussut nỉktṡ-ungit kankkas
cop.nloc.pst over.there.iness person-elat.pl how.many-act
‘how many people were there?’

plural

(274)tsenįikvanin kankkit?
c-i-n--ikfanin kaN-kkit?
[t͡sɛˈɲɪʰkʷɑːnɪn ˈkaŋːkɪt]
tse-nįikk-van-in kankk-it
2.ag.pst-take-2˚.pst-pl.infra.pst how.many-acc.pl
‘how many (different things/of them) did you take?’
(275)pigaiḥḥeman laukkingit kankkit?
pigaih--hi-man laukkiN-it kaN-kkit?
[pɪˈgæɪ̯ʔɛːman ˈlɑu̯ʰkɪŋːɪt ˈkaŋːkɪt]
pi-gaiḥḥ-ema-n laukk-ingit kankk-it
2.unag-need-2˚.ret.prs-pl.infra log-elat.pl how.many-pat.pl
‘how many logs do you need?’
(276)tsebaḍvanin sauƛingit kankkit?
c-i-p-atf--anin sauTiN-it kaN-kkit?
[t͡sɛˈbaðʷːɑːnɪn ˈsɑu̯t͡ɬɪŋːɪt ˈkaŋːkɪt]
tse-baḍv-van-in sauƛ-ingit kankk-it
2.ag.pst-catch-2˚.pst-pl.infra.pst fish-elat.pl how.many-acc.pl
‘how many (different) fishes did you catch?’
(277)mimindvit ỉngit kankkaski?
mimintf-it iiN-it kaN-kkaski?
[mɪˈmɪnːdᶣɪh ˈiːŋːɪt ˈkaŋːkasːkɪ]
mi-mind-vit ỉ=ngit kankkas=ki
4-come-nloc.pst.pl pron.3a.elat.pl how.many-act.pl
‘how many of them came?’
(278)mindvit mikan niṡkegi nỉ?
mintf-it mikan nicki-gi nii?
[ˈmɪnːdᶣɪt ˈmɪːkan ˈnɪʃːkɛːgɪ niː]
Ø-mind-vit mikan niṡki-Ø-gi nỉ
3a.ag.pst-come-nloc.pst.pl how.many person-act-pl pron.3a.pl
‘how many people came?’
(279)mindvit minkka niṡkegi nỉ?
mintf-it miN-kka nicki-gi nii?
[ˈmɪnːdᶣɪt ˈmɪŋːkɑ ˈnɪʃːkɛːgɪ niː]
Ø-mind-vit minkka niṡki-Ø-gi nỉ
3a.ag.pst-come-nloc.pst.pl how.many person-act-pl pron.3a.pl
‘which one (of the many) people came?’

The interrogative pronouns also have adverbial forms:

temporalkankkaįįu? kankku? kannu?‘how many times?’
manner adverbkankkoset? kannoset?‘in how many ways?’
cardinalkankkasỉn? kannasỉn?‘how manieth?’
collectivekankkeġit? kanneġit?‘how many (in a group)?’

§10.4.5 Interrogative Pronouns: How Much

The interrogative pronoun kaukkas is the interrogative forms of the indefinite pronoun nįikkis ‘much’, and distinguishes neither animacy nor number. As with the declarative indefinite pronoun, the referent is usually the third-person inanimate. The related degree adverbs nįukkut has the interrogative form kaukut or more commonly kauva, while ninut has kaukinut~kauninut~kaunnut. Some speakers lack these pronouns and instead use the polar interrogative particles, which is typical of mroe relaxed or colloquial registers:

(280)tsemigvet kaukka?
c-i-migfi-t kaukka?
[t͡sɛˈmɪkᶣːɛt ˈkɑu̯ʰkɑ]
tse-migv-vet kaukk-a
2.ag.pst-eat-3˚.pst how.much-acc
‘how much did you eat?’
(281)or
tsemigvin~tsemigvet na nįukkut~nįukka-t ke?

c-i-migfin // c-i-migfi-t na n--ukkut // n--ukka_0 ki-?

(282)[t͡sɛˈmɪkᶣːɪn~t͡sɛˈmɪkᶣːɛh nɑ ˈɲʊʰkʊt~ˈɲʊʰkɑk ͜ kɛ]
tse-migv-in~-vet na nįukkut~nįukka–t ke
2.ag.pst-eat-loc.pst~-3˚.pst interr much(.acc) interr
‘how much did you eat?’
(283)but
na tsemigve-t ke nįukkut?

na c-i-migfi-_0 ki- n--ukkut?

(284)[nɑ t͡sɛˈmɪkᶣːɛk ͜ kɛ ˈɲʊʰkʊt]
na tse-migv-vet–t ke nįukkut
interr 2.ag.pst-eat-3˚.pst interr much.acc
‘did you eat a lot?’

A predicative verbal form in kaukk- exists:

(285)kaukkami innik a?
kaukkami innik a?
[ˈkɑu̯ʰkɑːmɪ ˈɪnːɪk ɑː]
Ø-kaukk-ami innik a
3i.ag-be.how.much-3i.prs still pron.3i.act
‘how much is left of it?’
‘how much’positive
asematickaukkas
‘how much’
sematickaukka
inessivekaukkimut
illativekaukket
elativekaukkinnit
comitativekaukkigut
essivekaukkats
determinerkaukut~kauva Ø įo/na/ḥỉ ‘how much Ø’
adverbkauma
‘how much’
(286)nả kauva dallįi na?
naa kaufa t-aL-Li na?
[næː ˈkɑu̯wɑ ˈdaʎːɪ nɑː]
nả kauva dallįi-Ø na
cop.nloc.prs how.much time-act pron.3i
‘what time is it?’

or

(287)nả na nįukku-t ke dallįi?
naa na n--ukku_0 ki- t-aL-Li?
[næː nɑ ˈɲʊʰkʊk ͜ kɛ ˈdaʎːɪ]
nả na nįukku–t ke dallįi
cop.nloc.prs interr much interr time-act
‘what time is it?’
(288)ḥaḍnami nannit kaukkas?
nat--nami nannit kaukkas?
[ʔaθːtn̥ɑːmɪ ˈnanːɪt ˈkɑu̯ʰkas]
ḥ-aḍn-ami na=nnit kaukkas
3i.ag-be.left-3i.prs pron.3i.elat how.much.act
‘how much is left of it?’
(289)pigaiḥḥeset kaukka?
pigaih--hi-si-t kaukka?
[pɪˈgæɪ̯ʔːɛːsɛt ˈkɑu̯ʰkɑ]
pi-gaiḥḥ-eset kaukk-a
2.unag-need-3˚.ret.prs how.much-pat
‘how much do you need?’
(290)pigattsameset kaukka?
pigac-cami-si-t kaukka?
[pɪˈgat͡sːɑmɛːsɛt ˈkɑu̯ʰkɑ]
pi-gattsam-eset kaukk-a
2.unag-be.enough-3˚.prs how.much-pat
‘how much is enough for you?’
(291)pihalisƛussin miṇṇohảlinnit kaukket?
pihalisTussin min-nu-haalinnit kaukkit?
[pɪˈhɑːlɪsːt͡ɬʊsːɪn ˈmɪn̥ːɔˈhæːlɪnːɪt ˈkɑu̯ʰkːɛt]
pi-hal=isƛuθ-in miṇṇo=hảl-innit kaukk-et
2.unag.pst-get.used.to-loc.pst culture-elat how.much-illat
‘how much of the culture did you get used to/to know?’
(292)handi kaukka ai?
hant-i kaukka ai?
[ˈhanːdɪ ˈkɑu̯ʰkɑ æɪ̯]
h-and-i kaukk-a ai
3i.unag-cost-1˚.prs how.much-acc pron.3i.pat
‘how much does it cost?’
(293)nả nannet kauva antta na?
naa nanni-t kaufa antta na?
[næː ˈnanːɛt ˈkɑu̯wɑ ˈanːtɑ nɑː]
nả aįį=et kauva antta-Ø na
cop.nloc.prs pron.3i.illat how.much price-act pron.3i
‘how much is it?’
(294)ṇįoddami pivvỉn kauva dảlįen a nai~na nįukku-t ke dảlįen ai?
Nu-t-tami piffiin kaufa t-aaL-i-n a/ nai // na n--ukku_0 ki- t-aaL-i-n ai?
[ˈɲ̊ɔtːɑːmɪ ˈpɪʋːiːn ˈkɑu̯wɑ ˈdæːʎɛn ɑː ʔæɪ̯~nɑ ˈɲʊʰkʊk ͜ kɛ ˈdæʎɛn æɪ̯]
h-nįoddam-i pivv=ỉn kauva dảlį-en a nai ~ na nįukku–t ke dảlį-en ai
3i.unag-last-1˚.prs pron.2.elat how.much time-acc pron.3i pron.3i.pat ~ interr much interr time-acc pron.3i.pat
‘how much time does it take you?’
(295)siġvi kauma?
sihfi kauma?
[ˈsɪɣᶣːɪ ˈkɑu̯mɑ]
siġġ-vi kauma
rain-nloc.pst
‘how much did it rain?’

Although rare, a corresponding interrogative form of ninas and nittut does exist as kinnas and kittut which mirrors the interrogative pronoun of uncountable quantity kaukkas, but many consider this incorrect and instead use kảmi~kauma ninas.

§10.5 Relative Interrogative Pronouns

Interrogative pronouns have corresponding relative forms which are used in relativised indirect interrogatives. Whereas interrogative pronouns have forms in ka- and ki(ṡ)-, relative interrogative pronouns have forms in na- in positive indirect interrogative phrases and nu- in negative indirect interrogatives phrases.

§10.5.1 Relative Interrogative Pronouns: Who, What, Which

The relative interrogative pronouns nammi and naṡni mirror the interrogative pronouns kammi and kiṡki, but whereas kiṡki has three possible sematic stems (kiṡk-, kiktṡ- and kittṡ-), relative forms are all in naṡn-. There is are predicative forms.

‘who/what’animateinanimate
singularpluralsingularplural
asematicnammi
‘who’
nammegi~nammet
‘who, what people’
naṡni
‘what’
naṡnagi
‘what, what things’
sematicnakkennakkitnaṡnen
naktṡu~nattṡu
naṡnit
naktṡut~nattṡut
inessivenakkimutnakkisitnaṡnimmit~naṡnimut
naktṡumit~nattṡumit
naṡnusut
illativenakketnakkuttut~nakkominaṡnemet~naṡnet
naktṡot~nattṡot
naṡnittit~naṡnemi
elativenakkinnitnakkingitnaṡneminnit~naṡninnit
kiktṡunnit~kittṡunnit
naṡnungit
comitativenakkigutnakkeinnaṡnikkut~naṡnigut
naktṡugit~nattṡugit
naṡnuin
essivenammitsnammittsetnaṡnitsnaiṡnittset~niṡnattsot
determinernaṡ Ø įo/na/nỉ ‘which/what/who Ø’

The interrogative pronouns also have adverbial forms:

temporalnaįįu?‘when?’
nagỉt?‘until when?’
nagỉn?‘since when?
manner adverbnaset? naṡṡit‘how?’

locative

inessivenaṡnia? naįįa‘where?’
illativenaṡnet? naįįet‘where to?’
elativenaṡnỉn? naįįỉn‘where from?’
comitativenaṡnen? naįįen‘where along/by? along what path?’

§10.5.2 Relative Interrogative Pronouns: What Kind

The ‘kind’ series of relative interrogative pronouns is homologous to the non-relativised forms with the exception that predicative forms are lacking and short forms are less common.

‘what kind’singularplural
asematicnaṡƛat
naṡn(in)ot
‘what kind’
naṡƛakki
naṡn(in)okki
‘what kind’
sematicnaṡƛ(ukk)a
naṡn(in)ukka
naṡƛ(ukk)it
naṡn(in)ukkit
inessivenaṡƛ(ukk)imut
naṡn(in)ukkimut
naṡƛ(ukk)isit
naṡn(in)ukkisit
illativenaṡƛ(ukk)et
naṡn(in)ukket
naṡƛ(ukk)uttut (~-omi)
naṡn(in)ukkuttut (~-omi)
elativenaṡƛ(ukk)innit
naṡn(in)ukkinnit
naṡƛ(ukk)ingit
naṡn(in)ukkingit
comitativenaṡƛ(ukk)igut
naṡn(in)ukkigut
naṡƛ(ukk)ein
naṡn(in)ukkein
essivenaṡƛats
naṡn(in)ots
naṡƛattsot
naṡn(in)ottsot
determinernaṡƛen~naṡn(in)ot Ø įo/na/nỉ ‘what kind of Ø’

§10.5.3 Relative Interrogative Pronouns: Which of Two

The relative forms of interrogative pronouns of pairs mirrors the non-relative forms, but kiṡk- becomes naṡk-, not naṡn- as might be expected.

‘which (of two)’animateinanimate
singularpluralsingularplural
asematicnakkuƛƛas
‘which one’
nakkuƛƛaski~nakkuƛƛi
‘which ones’
naṡkuįįas
‘which one’
naṡkuįįaski~naṡkuįįi
‘which ones’
sematicnakkuƛƛinakkuƛƛitnaṡkuįįanaṡkuįįit
inessivenakkuƛƛimutnakkuƛƛisitnaṡkuįįimutnaṡkuįįisit
illativenakkuƛƛetnakkuƛƛuttut
nakkuƛƛastut
naṡkuįįetnaṡkuįįuttut
naṡkuįįastut
elativenakkuƛƛinnitnakkuƛƛingitnaṡkuįįinnitnaṡkuįįngit
comitativenakkuƛƛigutnakkuƛƛeinnaṡkuįįigutnaṡkuįįein
essivenakkuƛƛatsnakkuƛƛattsot
nakkuƛƛittset
naṡkuįįatsnaṡkuįįattsot
naṡkuįįittset
determinernaṡkuįįu(naṡkon)~naṡkukinot Ø įo/na/nỉ ‘which Ø’

The relative interrogative pronouns also have adverbial forms:

temporalnaṡkuįįu?‘at which (of two) times?’
manner adverbnaṡkuset?‘in which (of two) ways?’

locative

inessivenaṡkuįįia? naṡkuįįumut‘in/on which (of two) place, sides?’
illativenaṡkuįįot?‘to which (of two) places, sides?’
elativenaṡkuįįủn?‘from which (of two) places, sides?’
comitativenaṡkįįon?‘along/by which (of two) places, sides, paths?’
minaṡkuįįon?‘forward/up along which side?’
ginaṡkuįįon?‘backward/down along which side?’

§10.5.4 Relative Interrogative Pronouns: How Many

Relative interrogatives corresponding to kankkas or kannas ‘how many’ are have the form nanttas and lack predicative forms. Forms in nankk- are also commonly heard.

‘how many’singularplural
asematicnanttas
‘how many’
nanttaski~nantti
‘how many’
sematicnanttananttit
inessivenanttimutnanttisit
illativenanttetnanttuttut
nanttastut
elativenanttinnitnanttingit
comitativenanttigutnanttein
essivenanttatsnanttattsot
determinernantta Ø įo/na/nỉ ‘how many Ø’
nanttaillat~nanttaikinůt~nanttinot~nanttot Ø įo/na/nỉ ‘how many kinds of Ø’

The interrogative pronouns also have adverbial forms:

temporalnanttaįįu? nanttu? ‘how many times?’
manner adverbnanttoset?‘in how many ways?’
cardinalnanttasỉn?‘how manieth?’
collectivenantteġit?‘how many (in a group)?’

§10.5.5 Relative Interrogative Pronouns: How Much

The corresponding relative interrogative pronoun to kaukkas is naukkas (rarely nauttas). The related degree adverbs nįukkut has the relative interrogative form naukut or more commonly nauva, while ninut has naukinut~nauninut~naunnut.

‘how much’singular
asematicnaukkas
‘how much’
sematicnaukka
inessivenaukkimut
illativenaukket
elativenaukkinnit
comitativenaukkigut
essivenaukkats
determinernautut~nauva Ø įo/na/ḥỉ ‘how much Ø’
adverbnauma
‘how much’

§10.6 Numerals

Pine uses a decimal or 10-base numeral system. Numerals above 10 are expressed as a function of lower numerals, such that 11 is expressed as ‘ten and one’ or nana va miskan. Traditionally, numerals 20-90 are expressed with numeral determiners, such that 20 is ‘two tens’ or kủt nakki nỉ, but there is also a more recent system which uses compound words where the independent pronoun and the plural marker have been lost, such that 20 is kủnnat. Numerals can be declined, but with the exception of miskan or misku ‘one’, they only exist in the plural. Numerals are unaffected by apophony.

§10.6.1 Numeral Declension

The numerals from one to 10 are declined in the table below, with 2-10 having plural only declensions. The numeral ‘one’ has two forms, miskan or misku. The form miskan is used when counting (miskan kukva tġůttsat… ‘one two three’) but misku is preferred otherwise. For non-asematic cases, the forms are derived from miskan in mitts(am)-, where -am- is often left out in relaxed registers. The form misku is often more emphatic and can be translated as ‘a single’ in many cases, in which case its own non-asematic forms (mi(t)skoga) are used. The comitative of misku ‘one’ has a special form in mittsun(nit) which is generally used as a preposition governing the comitative meaning ‘together with’, as in mittsun spỉktṡuinan sakvin ‘a man with his children’, while miskủts (or mỉgeġits) is usually ‘alone’. The numeral nana ‘ten’ is declined as if it had a sematic form in -ots but some speakers delete the -oh- all together: nanohit and nanit are both heard. In addition, it has a short form in nan (or the archaic naġan, which now means ‘several’) which has a sematic form in nanit (or naġġamit).

(296)There exists short forms of numerals used for rapid counting:
(297)mỉ kủ tġeů tau tṇoa tủ pỉ tṡủ niṡ

When counting up or down to start something, for example ‘one two three go!’, these short forms are used:

(298)mỉ kủ tġeů įoa!
‘one two three go!’

Numerals have adverbial forms based on the sematic form, with the exception of miskan~misku, whose adverbial form is misset. These forms indicate the number of times something occurs, such that misset means ‘once’ and kukvoset~kusset means ‘twice’ and nan(oh)isset means ‘ten times’. The illative singular, which does not otherwise exist for numbers 2-10, can be used for the same purpose, such that mittset (or miskot) is ‘once’ and kuket is ‘twice’, tġůts(av)et ‘three times’ tavet is ‘four times’ and nikṡ(om)et is ‘nine times’.

numerals
tuġvutasematicsematicinessiveillativeelativecomitativeessive
one1miskan
misku
mitts(am)a
mi(t)skoga
mittsammut
mi(t)skummut
mitts(am)et
mi(t)skoget
mitts(am)innit
mi(t)skoginnit
mittsakkit
mittsunnit
mi(t)skukkit
miskats
miskủts
two2kukvakukitkukisitkukuttutkukingitkukeinkukvattsot
three3tġůttsattġůts(av)ittġůts(av)isittġůts(av)yttyttġůts(av)ingittġůts(av)ůintġůttsattsůt
four4tavvatavittavisittavuttuttavingittaveintavvattsot
five5tṇaġatṇaġġittṇaġġisittṇaġġuttuttṇaġġingittṇaġġeintṇaġattsot
six6tuḷḷutuḷittuḷisittuḷuttuttuḷungittuḷuintuḷḷuttsot
seven7piġġapiġitpiġusutpiġittitpiġungitpiġuinpiġġattsot
eight8tṡuttṡantṡutṡ(am)ittṡutṡ(am)isittṡutṡ(am)uttut
tṡuttṡandut
tṡutṡ(am)ingittṡutṡ(am)eintṡuttṡattsot
nine9niṡṡunnikṡ(om)itnikṡ(om)isitnikṡ(om)uttut
niṡṡundut
nikṡ(om)ingitnikṡ(om)einniṡṡuttsot
ten10nanananohit
nanit
nanohisit
nanisit
nanohuttut
nanuttut
nanohingit
naningit
nanohein
nanein
nanattset

For numerals between 11 and 19, the word nan(a) ‘ten’ is followed by va and the numeral, of which only the latter is normally declined in informal language but in formal language, both may be declined. The sequence nan(a) va can also be heard and written as noanna. There also exists another way, which is more modern and mostly heard in western dialects, where numerals 1-9 are prefixed with naniϕ- or noaϕ-.

(299)11nana va miskunanibmiskannabmiskan
12nana va kukvananikkukvanakkukva
13nana va tġůttsatnanitġůttsatnattġůttsat
14nana va tavvananittavanattavva
15nana va tṇaġananitṇaġanatṇaġa
16nana va tuḷḷunanittuḷḷunattuḷḷu
17nana va piġġananippiġġanappiġġa
18nana va tṡuttṡannanittṡuttṡannattṡuttṡan
19nana va niṡṡunnanidniṡṡunnadniṡṡun

For numerals 20-100, the traditional way is to use numeral determiners for the word nana, whose plural form is na(no)kki or nanogi (often shortened to nanot). However, newer, fusional forms have emerged in recent generations for numerals 20-90 where the determiner form has fused with nana and independent pronouns have been dropped. The numeral -(n)nan is declined accordingly. Numerals 1-9 are separated from numbers 20-90 by va. As with numbers 11-19, the sequence -n(n)an va is often reduced to -n(n)anna in numerals 20-90.

In the traditional counting system, the now archaic word for hundred was nana nakki nỉ, however now tapi or minerit are nearly universally used in either system, with the latter being considered slightly more modern. The word for thousand is dalit in either system, which is declined like a bisyllabic consonantal noun in -t, such that its sematic form is dalen. In longer numerals, the plural forms of tapegi, minerikki and dalikki are often shortened to tapet, minir and dalet~dalkki. Normally, miskan is not used when the number is 100-199 or 1000-1999. Only the last numeral is separated from the rest of the number.

(300)1988’
1000900808nana va nỉṡ nakki~nanogi~nanot tṡutṡa nakki~nanogi~nanot va tṡuttṡantraditional
1988dalit nỉṡ tapet~minir tṡủṡnan va tṡuttṡan~ tṡủṡnanna tṡuttṡanfusional

For numbers above 1000, such as 10.000, numeral determiners are used:

(301)‘10.001’
nana dalkki nỉ va miskan

Pine does not have native vocabulary for numbers above thousands. The word for ‘million’ can be rendered as millįuna (sem. mỉlįon), and ‘billion’ is billįuna (sem. bỉlįon). The word for zero is either a borrowing, nulla~nủlla (sem. nỷlen) or the neologism voibmisku can be used, which is declined like misku, both of which are usually followed by the singular. The borrowing nulla~nủlla however lacks a determiner form and must be followed by a noun in the elative, while voibmỉn has the determiner form voibmįa.

(302)nulla~nủlla ṇůeykỉnvoibmįa ṇuokku na
‘zero tree’‘zero tree’
numerals
traditionalfusional
20kủt nakki~nanot ỉkủnnakki~kủnnat
30tġeůts nakki~nanot ỉtġeůtsṇakki~tġeůnnat
40tava nakki~nanot ỉtavanakki~taunnat
50tṇaġa nakki~nanot ỉtṇaġanakki~tṇoaġnat
60tủl nakki~nanot ỉtủlnakki~tủllakki~tủllat
70piġa nakki~nanot ỉpiġanakki~pỉġnat
80tṡutṡa nakki~nanot ỉtṡutṡanakki~tṡủṡnat~tṡủnnat
90nỉṡ nakki~nanot ỉnỉṡnakki~nỉṡnat~nỉnnat
100nanets~nana nakki~nanot ỉ, tapi, minerittapi~minerit
1000dalit

§10.6.2 Cardinal Numerals

Cardinal numerals indicate which order. Cardinal forms are somewhat regularly derived from the asematic form of numerals (with diaphony) by suffixing -ỉn, which has the sematic form -enan and as such declines like a teleutophonic adjective in -ỉn. The cardinal numerals for ‘fourth’, ‘fifth’ and ‘tenth’ have two or more alternative forms. In all three cases, forms in -h- are most common in colloquial registers. The non-numeral cardinal noun or adjective uṃṃỉn ‘last’ behaves similarly.

Cardinals can be treated either as adjectives or nouns, and as such have predicative forms which end in -ỉdn-, for example tṃỉgỉdnan ‘s/he is the first’.

The adverbial forms of cardinals in -ỉn is -ỉntset and indicates ‘(for) the nth time’, for example mỉgỉntset gảkket ‘I did it for the first time’.

cardinal numerals
asematicsematic
firstmỉgỉn
miskỉn
mỉgenan
miskenan
secondkukvỉnkukvenan
thirdtġůttsỉntġůttsenan
fourthtavvỉntavvenan
fifthtṇuġỉntṇuġenan
sixthtuḷḷỉntuḷḷenan
seventhpiġġỉnpiġġenan
eighthtṡuttṡỉntṡuttṡenan
ninethniṡṡỉnniṡṡenan
tenthnanỉnnanenan
(303)tġůttsỉts mibidni‘s/he arrived third’
goakse mỉgỉn keukvon‘on the first day of the month’
gamihet kukvenan ‘I like the second one’
nanỉdnami mi na-t de‘this is the tenth (one)’

For numbers between 11 and 19, both numbers are in their cardinal form, such that 12th is nanỉn va kukvỉn, but this has largely been replaced by nana va kukvỉn, where only the second number is in the cardinal form. Western dialects occasionally use forms in nano-, though this is no longer very common.

For numbers 20-90, traditional forms use the cardinal form of the ten-base number and nakki~nanot, separated by va and another cardinal – for example 22nd would be kukvỉn nakki~nanot va kukvỉn, while the fusional forms use -(n)anỉn va and a cardinal, such that 22nd would be either kủt nakki va kukvỉn or kủnnanỉn va kukvỉn. The numeral dalit ‘thousand’ has the cardinal form dalỉn. The numeral nulla~nủlla has the cardinal form nullỉn~nủllỉn ‘zeroeth’.

cardinal numerals
traditionalfusional
20thkukvỉn nakki~nanotkủnnanỉn
30thtġůttsỉn nakki~nanottġeůnnanỉn
40thtavvỉn nakki~nanottaunnanỉn
50thtṇuġỉn nakki~nanottṇoaġnanỉn
60thtuḷḷỉn nakki~nanottủlnanỉn~tủllanỉn
70thpiġġỉn nakki~nanotpỉġnanỉn
80thtṡuttṡỉn nakki~nanottṡủṡnanỉn~tṡủnnanỉn
90thniṡṡỉn nakki~nanotnỉṡnanỉn~nỉnnanỉn
100thnanetsỉn~nanỉn nakki~nanottapỉn~nannanỉn
1000thdalỉn
(304)‘1988th’
dalỉn niṡṡỉn tapet tṡuttṡỉn nakki va tṡuttṡỉntraditional
dalit nỉṡ tapet tṡủṡnanỉn va tṡuttṡỉnfusional
(305)1988’
nana va nỉṡ nakki~nanot tṡutṡa nakki~nanot va tṡuttṡantraditional
dalit nỉṡ tapet~minir tṡủṡnat va tṡủttṡanfusional

Cardinal numerals are used in fractions:

(306)mįa tġůttsỉn a‘one third’
kủt tġůttsỉngi nỉ‘two thirds’
tṇaġa tuḷḷỉngi nỉ‘five sixths’
(307)gemigvetin soaƛinnit kủt tġůttsenyt ỉ
gi-migfi-tin su-aTinnit kuut hf-u--c-ciima-t ii/
[gɛˈmɪkᶣɛːtɪn ˈsɑːt͡ɬɪnːɪt ˈkuːt ˈxœt͡sːɛːnʏh iː]
ge-migv-vet-in soaƛ-innit kủt tġůttsen-yt ỉ
1.ag.pst-eat-3˚.pst fish-elat two third-acc.pl pron.3i.pl
‘I ate two thirds of the fish’

§10.6.3 Collective Numerals

Collective numerals indicate a group made up of a number of people (or more rarely things) which is referenced by the numeral from which the collective numeral is derived. Collective numerals are formed on the basis of the cardinal forms, but replace -ỉn by -oġat (after a back vowel) or -eġit (after a front vowel). Such nouns are declined like apocoptic nouns in -ġ. Following this same pattern, the word mitṇeġit mỉṇṇỉ ‘a group (of many)’, pavoġatpoavvủ ‘a group (of few)’, kủƛƛeġitkủƛỉ or kukkoġatkủkủ ‘both, the two (together)’, sasṃoġat soatsṃủ ‘a group of 2-5 people’, voivvoġat voivủ ‘a group of 5-10 people’, which have plural referents in the verb but are declined as singular nouns. The word kukkoġat is often found in compound words for pairs, for example nennenkukkoġat ‘the two friends together’, ġaġakukkoġat ‘the two brothers together’, sasakukkoġat ‘two sisters together’ bįuḷḷokukkoġat ‘the two sons/boys together’. The same is true of higher numbers, although they are less common, for example mangekikveġit ‘the three sisters together’. Note that voibmỉgeġit~ủmỉgeġit~mủgoġat is sometimes used to mean ‘not a single one’

(308)sasṃoġats sibidnit
saspm-u-g-ac- sip-it-nit
[ˈsasːpm̥ɔːɣat͡s sɪˈbɪʔtnɪt]
sasṃoġat-ts si-Ø-bidn-vit
group.of.several-ess cis-3a.ag.pst-arrive-nloc.pst.pl
‘they arrived as a group of 2-5 people’
(309)mitṇeġits sṇỉggit tṡalppokalka dảlįen
mit-ni-g-ic- st-n-iiggit c--alppu-kaLka t-aaL-i-n
[ˈmɪtːn̥ɛːɣɪt͡s ˈstn̥iːkːɪt ˈt͡ʃalːpɔˈkaɬːkɑ ˈdæːʎɛn]
mitṇeġit-ts s-nỉg-vit tṡalppo=kalk-a dảlį=en
group.of.many-ess 3a.unag.pst-die-nloc.pst.pl famine-gen during
‘they died in hordes during the tṡalppokalgis (famine)’
(310)bakven gamma mittsun bįuḷḷukủkukkit
p-akfi-n gamma mic-cun p-juLLukuukukkit
[ˈbaʰkᶣɛn ˈgamːɑ ˈmɪt͡sːʊn ˈbjʊɬːʊˈkuːkʊʰkɪt]
bakv=ven g-aθ-va mitts=un bįuḷḷu=kủku-kkit
at.home.iness 1.ag-cop-loc.prs one-com boy=pair-com
‘I’m home with the/my two sons’
(311)mỉgeġits ni lulli
miigi-g-ic- ni lulli
[ˈmiːgɛːɣɪt͡s nɪ ˈlʊlːɪ]
mỉgeġit-ts ni Ø-lull-vi
alone-ess then 3a.ag.pst-leave-nloc.pst
‘s/he then left alone’
(312)genegginin nįiįįa tṃinnen pỉġỉ
gi-ni-gginin n--ijja tpm-inni-n piig-ii
[gɛˈnɛkːɪːnɪn ˈɲɪjːɑ ˈtm̥ɪnːɛn ˈpiːɣiː]
ge-neg-vin-in nįi=įįa t-min-ven pỉġ-ỉ
1.ag.pst-see-1˚.pst-pl.infra.pst.pl there.dist.iness 3a.ag-walk-nloc.hyp.prs group.of.seven-acc
‘I saw (a group of) seven people walking there’
(313)nekkyt gaylgimyt voibmįakkin nukkin
ni-kka-t gaa--lgima-t fu-aipmjakkin nukkin
[ˈnɛʰkʏt ˈgæy̯lːgɪːmʏt ˈwɑɪ̯ʔpmjaʰkɪn ˈnʊʰkɪn
neg-ϕyt gaylg-imyt voib=mįakk-in n=u=kk-vin
see-conneg.tr village-iness not.a.single.one-acc 1.ag.pst-neg.aux.pst-1˚.pst
‘I didn’t see a single person in town’
collective numerals
asematicsematic
single person, person alonemỉgeġit
miskoġat
mįakkỉ
mỉktsủ
two peoplekukkoġatkủkủ
three peopletġůttsůġattġeůtsỷ
four peopletavvoġattoavủ
five peopletṇaġoġattṇoaġġủ
six peopletuḷḷoġattủḷủ
seven peoplepiġġeġitpỉġỉ
eight peopletṡuttṡoġattṡủtṡủ
nine peopleniṡṡeġitnỉkṡỉ
ten peoplenanoġatnoadnủ

Numbers above 10 are not commonly heard in their collective numeral forms, but tapoġat and daloġat are sometimes used with the meaning ‘hundreds (of people)’ and ‘thousands (of people)’ respectively, although daloġat is also used to indicate any very large number of either people of things, without a literal meaning, in which case its verbal referent is in the singular, for example: gebảḍvet soaƛingit doallủ ‘I caught a thousand/very many/heaps of fish’.

§10.6.4 Numeral Nominals

Numeral nominals are nominal derivatives that indicate the name of the number from which they are derived, for example mỉgil ‘number one’. They are formed on the basis of the cardinal numbers by the endings -il for front-aligned numerals and -ul for back-aligned numerals, and such forms are declined like bisyllabic nouns in -l.

Numeral nominals are often used when naming a number rather than counting or using numerals to indicate the number of something. They are also used about children to indicate the order in which they are born in relation to other children, for example kvindil may mean ‘child number three’, especially when preceded by bįaggut ‘little’.

(314)gamihet kukvoƛa‘I want the number two, the second one’
genegehhin bįaggut bikukvoƛava‘I just saw your second child’
gikṇa tuḷḷoƛa‘I live at number six, in the sixth house’

Nominal numerals are not usually found above 10, but using the traditional numeral system they can, if need be, be expressed, for example kủt ikki ỉ va kuḥul ‘number 22’.

numerals
asematicsematic
number onemỉgil
miskul
mỉgeƛa
miskoƛa
number twokukvulkukvoƛa
number threetġůttsaltġůttsůƛa
number fourtavvaltavvoƛa
number fivetṇaġaltṇaġoƛa
number sixtuḷḷultuḷḷoƛa
number sevenpiġġalpiġġoƛa
number eighttṡuttṡaltṡuttṡoƛa
number nineniṡṡulniṡṡoƛa
number tennanalnanoƛa